Awful Disclosures by Maria Monk (the rosie project txt) 📖

I am sensible that great changes may be made in the furniture of apartments; that new walls may be constructed, or old ones removed; and I have been credibly informed, that masons have been employed in the nunnery since I left it. I well know, however, that entire changes cannot be made; and that enough must remain as it was to substantiate my description, whenever the truth shall be known.

The First Story.

Beginning at the extremity of the right wing of the Convent, towards Notre Dame-street, on the first story, there is—

1st. The nuns’ private chapel, adjoining which is a passage to a small projection of the building, extending from the upper story to the ground, with very small windows. Into the passage we were sometimes required to bring wood from the yard and pile it up for use.

2d. A large community-room, with plain benches fixed against the wall to sit, and lower ones in front to place our feet upon. There is a fountain in the passage near the chimney at the farther end, for washing the hands and face, with a green curtain sliding on a rod before it. This passage leads to the old nuns’ sleeping-room on the right, and the Superior’s sleeping-room, just beyond it, as well as to a staircase which conducts to the nuns’ sleeping-room, or dortoir, above. At the end of the passage is a door opening into—

3d. The dining-room; this is larger than the community-room, and has three long tables for eating, and a chapelle, or collection of little pictures, a crucifix, and a small image of the infant Saviour in a glass case. This apartment has four doors, by the first of which we are supposed to have entered, while one opens to a pantry, and the third and fourth to the two next apartments.

4th. A large community-room, with tables for sewing, and a staircase on the opposite left-hand corner.

5th. A community-room for prayer, used by both nuns and novices. In the farther right-hand corner is a small room partitioned off, called the room for the examination of conscience, which I had visited while a novice by permission of the Superior, and where nuns and novices occasionally resorted to reflect on their character, usually in preparation for the sacrament, or when they had transgressed some of the rules. This little room was hardly large enough to contain half a dozen persons at a time.

6th. Next beyond is a large community-room for Sundays. A door leads to the yard, and thence to a gate in the wall on the cross street.

7th. Adjoining this is a sitting-room, fronting on the cross street, with two windows, and a store-room on the side opposite them. There is but little furniture, and that very plain.

8th. From this room a door leads into what I may call the wax-room, as it contains many figures in wax, not intended for sale. There we sometimes used to pray, or meditate on the Saviour’s passion. This room projects from the main building; leaving it, you enter a long passage, with cupboards on the right, in which are stored crockery-ware, knives and forks, and other articles of table furniture, to replace those worn out or broken—all of the plainest description; also, shovels, tongs, &c. This passage leads to—

9th. A corner room, with a few benches, &c., and a door leading to a gate on the street. Here some of the medicines were kept, and persons were often admitted on business, or to obtain medicines with tickets from the priests; and waited till the Superior or an old nun could be sent for. Beyond this room we were never allowed to go; and I cannot speak from personal knowledge of what came next.

The Second Story.

Beginning, as before, at the western extremity of the same wing, but on the second story, the farthest apartment in that direction which I ever entered was—

1st. The nuns’ sleeping-room, or dormitory, which I have already described. Here is an access to the projection mentioned in speaking of the first story. The stairs by which we came up to bed are at the farther end of the room; and near them a crucifix and font of holy water. A door at the end of the room opens into a passage, with two small rooms, and closets between them, containing bedclothes. Next you enter—

2d. A small community-room, beyond which is a passage with a narrow staircase, seldom used, which leads into the fourth community-room, in the first story. Following the passage just mentioned, you enter by a door—

3d. A little sitting-room, furnished in the following manner: with chairs, a sofa, on the north side, covered with a red-figured cover and fringe, a table in the middle, commonly bearing one or two books, an inkstand, pens, &c. At one corner is a little projection into the room, caused by a staircase leading from above to the floor below, without any communication with the second story. This room has a door opening upon a staircase leading down to the yard, on the opposite side of which is a gate opening into the cross street. By this way the physician is admitted, except when he comes later than usual. When he comes in, he usually sits a little while, until a nun goes into the adjoining nuns’

sickroom, to see if all is ready, and returns to admit him. After prescribing for the patients he goes no farther, but returns by the way he enters; and these two are the only rooms into which he is ever admitted, except the public hospital.

4th. The nuns’ sickroom adjoins the little sitting-room on the east, and has, I think, four windows towards the north, with beds ranged in two rows from end to end, and a few more between them, near the opposite extremity. The door from the sitting-room swings to the left, and behind it is a table, while a glass case, to the right, contains a wax figure of the infant Saviour, with several sheep. Near the northeastern corner of this room are two doors, one of which opens into a long and narrow passage leading to the head of the great staircase that conducts to the cross street. By this passage the physician sometimes finds his way to the sickroom, when he comes later than usual. He rings the bell at the gate, which I was told had a concealed pull, known only to him and the priests, proceeds up-stairs and through the passage, rapping three times at the door of the sickroom, which is opened by a nun in attendance, after she has given one rap in reply. When he has visited his patients, and prescribed for them, he returns by the same way.

5th. Next beyond this sickroom, is a large unoccupied apartment, half divided by two partial partitions, which leave an open space in the middle. Here some of the old nuns commonly sit in the daytime.

6th. A door from this apartment opens into another not appropriated to any particular use, but containing a table, where medicines are sometimes prepared by an old nun, who is usually found there. Passing through this room, you enter a passage with doors on its four sides: that on the left, which is kept fastened on the inside, leads to the staircase and gate; that in front, to private sickrooms soon to be described.

7th. That on the right leads to another, appropriated to nuns suffering with the most loathsome disease. There were usually a number of straw mattresses, in that room, as I well knew, having helped to carry them in after the yard-man had filled them. A door beyond enters into a store-room, which extends also beyond this apartment. On the right, another door opens into another passage; crossing which, you enter by a door—

8th. A room with a bed and screen in one corner, on which nuns were laid to be examined before their introduction into the sickroom last mentioned. Another door, opposite the former, opens into a passage, in which is a staircase leading down.

9th. Beyond this is a spare-room, sometimes used to store apples, boxes of different things, &c.

10th. Returning now to the passage which opens on one side upon the stairs to the gate, we enter the only remaining door, which leads into an apartment usually occupied by some of the old nuns, and frequently by the Superior.

11th, and 12th. Beyond this are two more sickrooms, in one of which those nuns stay who are waiting their accouchment, and in the other, those who have passed it.

13th. The next is a small sitting-room, where a priest waits to baptize the infants previous to their murder. A passage leads from this room, on the left, by the doors of two succeeding apartments, neither of which have I ever entered.

14th. The first of them is the “holy retreat,” or room occupied by the priests, while suffering the penalty of their licentiousness.

15th. The other is a sitting-room, to which they have access. Beyond these the passage leads to two rooms, containing closets for the storage of various articles, and two others where persons are received who come on business.

The public hospitals succeed, and extend a considerable distance, I believe, to the extremity of the building. By a public entrance in that part, priests often come into the nunnery; and I have often seen some of them thereabouts, who must have entered by that way. Indeed, priests often get into the “holy retreat” without exposing themselves to the view of persons in other parts of the Convent, and have been first known to be there, by the yard-man being sent to the Seminary for their clothes.

The Congregational Nunnery was founded by a nun called Sister Bourgeoise. She taught a school in Montreal, and left property for the foundation of a Convent. Her body is buried, and her heart is kept, under the nunnery, in an iron chest, which has been shown to me, with the assurance that it continues in perfect preservation, although she has been dead more than one hundred and fifty years. In the chapel is the following inscription: “Soeur Bourgeoise, Fondatrice du Couvent”—

Sister Bourgeoise, Founder of the Convent.

Nothing was more common than for the Superior to step hastily into our community-rooms, while numbers of us were assembled there, and hastily communicate her wishes in words like these:—

“Here are the parents of such a novice: come with me, and bear me out in this story.” She would then mention the outlines of a tissue of falsehoods, she had just invented, that we might be prepared to fabricate circumstances, and throw in whatever else might favor the deception. This was justified, and indeed most highly commended, by the system of faith in which we were instructed.

It was a common remark made at the initiation of a new nun into the Black nun department, that is, to receive the black veil, that the introduction of another novice into the Convent as a veiled nun, caused the introduction of a veiled nun into heaven as a saint, which was on account of the singular disappearance of some of the older nuns at the entrance of new ones!

To witness the scenes which often occurred between us and strangers, would have struck a person very powerfully, if he had known how truth was set at naught. The Superior, with a serious and dignified air, and a pleasant voice and aspect, would commence a recital of things most favorable to the character of the absent novice, and representing her as equally fond of her situation, and beloved by the other inmates. The tale told by the Superior, whatever it was, however unheard before, might have been any of her statements, was then attested by us,