Awful Disclosures by Maria Monk (the rosie project txt) 📖

received the money with evident satisfaction, though she must have known that I could not have obtained it honestly; and I was at once re-admitted as a novice.

Much to my gratification, not a word fell from the lips of any of my old associates in relation to my unceremonious departure, nor my voluntary return. The Superior’s orders, I had not a doubt, had been explicitly laid down, and they certainly were carefully obeyed, for I never heard an allusion made to that subject during my subsequent stay in the Convent, except that, when alone, the Superior would herself sometimes say a little about it.

There were numbers of young ladies who entered awhile as novices, and became weary or disgusted with some things they observed, and remained but a short time. One of my cousins, who lived at Lachine, named Reed, spent about a fortnight in the Convent with me. She, however, conceived such an antipathy against the priests, that she used expressions which offended the Superior.

The first day she attended mass, while at dinner with us in full community, she said before us all: “What a rascal that priest was, to preach against his best friend!”

All stared at such an unusual exclamation, and some one inquired what she meant.

“I say,” she continued, “he has been preaching against him who gives him his bread. Do you suppose that if there were no devil, there would be any priests?”

This bold young novice was immediately dismissed: and in the afternoon we had a long sermon from the Superior on the subject.

It happened that I one day got a leaf of an English Bible, which had been brought into the Convent, wrapped round some sewing silk, purchased at a store in the city. For some reason or other, I determined to commit to memory a chapter it contained, which I soon did. It is the only chapter I ever learnt in the Bible, and I can now repeat it. It is the second of St. Matthew’s gospel, “Now when Jesus was born in Bethlehem of Judea,” &c.

It happened that I was observed reading the paper, and when the nature of it was discovered, I was condemned to do penance for my offence.

Great dislike to the Bible was shown by those who conversed with me about it, and several have remarked to me, at different times, that if it were not for that book, Catholics would never be led to renounce their own faith.

I heard passages read from the Evangile, relating to the death of Christ; the conversion of Paul; a few chapters from St. Matthew, and perhaps a few others. The priest would also sometimes take a verse or two, and preach from it. I read St. Peter’s Life, but only in the book called the “Lives of the Saints.” He, I understand, has the keys of heaven and hell, and has founded our church. As for St. Paul, I remember, as I was taught to understand it, that he was once a great persecutor of the Roman Catholics, until he became convicted, and confessed to one of the father confessors, I don’t know which.

For who can expect to be forgiven who does not become a Catholic, and confess?

CHAPTER V.

Received Confirmation—Painful Feelings—Specimen of Instruction received on the Subject.

The day on which I received confirmation was a distressing one to me. I believed the doctrine of the Roman Catholics, and according to them I was guilty of three mortal sins; concealing something at confession, sacrilege, in putting the body of Christ in the sacrament under my feet, and receiving it while not in a state of grace; and now, I had been led into all those sins in consequence of my marriage, which I never had acknowledged, as it would cut me off from being admitted as a nun.

On the day, therefore, when I went to the church to be confirmed, with a number of others, I suffered extremely from the reproaches of my conscience. I knew, at least I believed, as I had been told, that a person who had been anointed with the holy oil of confirmation on the forehead, and dying in the state in which I was, would go down to hell, and in the place where the oil had been rubbed, the names of my sins would blaze out on my forehead; these would be a sign by which the devils would know me; and they would torment me the worse for them. I was thinking of all this, while I sat in the pew, waiting to receive the oil. I felt, however, some consolation, as I often did afterward when my sins came to mind; and this consolation I derived from another doctrine of the same church: viz. that a bishop could absolve me from all these sins any minute before my death; and I intended to confess them all to a bishop before leaving the world. At length, the moment for administering the “sacrament” arrived, and a bell was rung. Those who had come to be confirmed had brought tickets from their confessors, and these were thrown into a hat, carried around by a priest who in turn handed each to the bishop, by which he learnt the name of each of us, and applied a little of the oil to our foreheads. This was immediately rubbed off by a priest with a bit of cloth, quite roughly.

I went home with some qualms of conscience, and often thought with dread of the following tale, which I have heard told to illustrate the sinfulness of conduct like mine.

A priest was once travelling, when, just as he was passing by a house, his horse fell on his knees, and would not rise. His rider dismounted, and went in to learn the cause of so extraordinary an occurrence. He found there a woman near death, to whom a priest was trying to administer the sacrament, but without success; for every, time she attempted to swallow it, it was thrown back out of her mouth into the chalice. He perceived it was owing to unconfessed sin, and took away the holy wafer from her: on which his horse rose from his knees, and he pursued his journey.

I often remembered also that I had been told, that we shall have as many devils biting us, if we go to hell, as we have unconfessed sins on our consciences.

I was required to devote myself for about a year, to the study of the prayers and the practice of the ceremonies necessary on the reception of a nun. This I found a very tedious duty; but as I was released in a great degree from the daily labors usually demanded of novices, I felt little disposition to complain.

CHAPTER VI.

Taking the Veil—Interview afterward with the Superior—Surprise and horror at her Disclosure—Resolution to Submit.

I was introduced into the Superior’s room on the evening preceding the day on which I was to take the veil, to have an interview with the Bishop. The Superior was present, and the interview lasted about half an hour. The Bishop on this as on other occasions appeared to me habitually rough in his manners. His address was by no means prepossessing.

Before I took the veil, I was ornamented for the ceremony, and was clothed in a rich dress belonging to the Convent, which was used on such occasions; and placed not far from the altar in the chapel, in the view of a number of spectators who had assembled, perhaps about forty. Taking the veil is an affair which occurs so frequently in Montreal, that it has long ceased to be regarded as a novelty; and, although notice had been given in the French parish church as usual, only a small audience had assembled, as I have mentioned.

Being well prepared with a long training, and frequent rehearsals, for what I was to perform, I stood waiting in my large flowing dress for the appearance of the Bishop. He soon presented himself, entering by the door behind the altar; I then threw myself at his feet, and asked him to confer upon me the veil. He expressed his consent, and threw it over my head, saying, “Receive the veil, O thou spouse of Jesus Christ;” and then turning to the Superior, I threw myself prostrate at her feet, according to my instructions, repeating what I had before done at rehearsals, and made a movement as if to kiss her feet. This she prevented, or appeared to prevent, catching me by a sudden motion of her hand, and granted my request. I then kneeled before the Holy Sacrament, that is, a very large round wafer held by the Bishop between his fore-finger and thumb, and made my vows.

This wafer I had been taught to regard with the utmost veneration, as the real body of Jesus Christ, the presence of which made the vows uttered before it binding in the most solemn manner.

After taking the vows, I proceeded to a small apartment behind the altar, accompanied by four nuns, where was a coffin prepared with my nun name engraven upon it:

“SAINT EUSTACE.”

My companions lifted it by four handles attached to it, while I threw off my dress, and put on that of a nun of Soeur Bourgeoise; and then we all returned to the chapel. I proceeded first, and was followed by the four nuns; the Bishop naming a number of worldly pleasures in rapid succession, in reply to which I as rapidly repeated—“Je renonce, je renonce, je renonce”—[I renounce, I renounce, I renounce.]

The coffin was then placed in front of the altar, and I advanced to lay myself in it. This coffin was to be deposited, after the ceremony, in an outhouse, to be preserved until my death, when it was to receive my corpse. There were reflections which I naturally made at the time, but I stepped in, extended myself, and lay still. A pillow had been placed at the head of the coffin, to support my head in a comfortable position. A large, thick black cloth was then spread over me, and the chanting of Latin hymns immediately commenced. My thoughts were not the most pleasing during the time I lay in that situation. The pall, or Drap Mortel, as the cloth is called, had a strong smell of incense, which was always disagreeable to me, and then proved almost suffocating. I recollected also a story I had heard of a novice, who, in taking the veil, lay down in her coffin like me, and was covered in the same manner, but on the removal of the covering was found dead.

When I was uncovered, I rose, stepped out of my coffin, and kneeled. The Bishop then addressed these words to the Superior, “Take care and keep pure and spotless this young virgin, whom Christ has consecrated to himself this day.” After which the music commenced, and here the whole was finished. I then proceeded from the chapel, and returned to the Superior’s room, followed by the other nuns, who walked two by two, in their customary manner, with their hands folded on their breasts, and their eyes cast down upon the floor. The nun who was to be my companion in future, then walked at the end of the procession. On reaching the Superior’s door, they all left me, and I entered alone, and found her with the Bishop and two priests.

The Superior now informed me, that having taken the black veil, it only remained that I should swear the three oaths customary on becoming a nun; and that some explanations would be necessary from her. I was now, she told me, to have access to every part of the edifice, even to the cellar, where two of the sisters were imprisoned for causes which she did not