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of God took the mill in his hands, and he [Ciaran] was rendering his Psalms in purity of heart and mind, and the oats which were being put in were choice wheat as they were coming out.

Now the daughter of the bailiff of the mill came, amorous for Ciaran; and she gave her love to him, for fairer was he in form than any other of his time. "Most hard for thee is that,"[22] said Ciaran. "Is it not these things to which thou shouldest give heed-the passing of the world, and the Day of Judgment, and the pains of Hell to shun them, and the rewards of Heaven to earn them?" When the maiden went home, she tells that tale to her father and her mother. They came and offered the maiden to Ciaran. "If she sacrifice her virginity to God," said Ciaran, "and if she serve Him, I will be in union with her." Then the maiden offered her virginity to God and to Ciaran, and her folk offered their perpetual service and perpetual subjecthood to Ciaran from that onward.

When they went to their house, a portion was sent to Ciaran by them, to wit, three wheaten cakes, with their meed of suet and flesh, and a vessel full of ale. When the servants left it, and received a blessing, he said, "Mercy on us," said he, "it is not right for us to eat of this, with exclusion of the other brethren." Thereafter he cast all the food, after shredding it fine, upon the mill, and he cast the ale likewise, so that all was turned to fine flour.

When Ciaran perceived the servant spying on him at the roof-ridge, he spake a word against him, saying, "May the crane," said he, "take thine eye out of thy head!"[23] And so it came to pass; for a pet crane plucked his eye out of his head, so that it was on his cheek as he was going home. The bailiff came straightway with the servant, and they did obeisance to Ciaran, and he offered the mill with all its land to Ciaran for the healing of the lad. Ciaran laid his palm on the eye and put it in its place, and he made the sign of the cross upon it so that it became sound.

When he finished the grinding of the corn, four full sacks of consecrated wheat were there, by the grace of God and of Ciaran. When he reached his house with the wheat he made cakes for the elders. Now these cakes were the best ever given to them; for from the time when the mystic manna was received yonder by the sons of Israel, there was not received the like of that food. For in this wise was it, with the taste of every food of excellence, [both bread and flesh, and of every excellent drink][24] both wine and mead; so that it filled and healed all of them. For every man in sickness who was in the whole city, whosoever ate any of it was whole forthwith.

The elders did not observe the nocturn that night until prime on the morrow.

When Findian asked of Ciaran regarding the miracle that had taken place, Ciaran related from beginning to [end][24] how the mill and the land with its implements, or its men, had been offered to him as a gift; "and there for thee, Findian, is all that land," said Ciaran. Then did Findian give his blessing fervently to Ciaran; ut dixit Findian-

Ciaran my little heart,
whom for holiness I love,
Princely lands shall be thy part,
favour, dearest, from above.

Ciaran, famous all around!
wealth and wisdom on thee pour!
So may, in thy Church renowned,
knowledge grow yet more and more.

Now this blessing was given fervently to Ciaran through his great love and spiritual exaltation.[25] So that there he left half of the charity, and the nobility, and the wisdom, among the men of Ireland to Ciaran and his monastery. Moreover Ciaran left wealth to him and to his monastery, so that thence is the wealth of Findian.

That corn sufficed for the congregation of Findian for forty days with their nights; and a third part of it was stored up for sick folk, for it would heal every malady, and neither mouse nor worm dared to destroy it. [It endured a long time][26] until it turned at last to clay. And every disease for which it was given would be healed.


XXV. THE STORY OF CLUAIN

19. One day when Ciaran was collecting a band of reapers, there met him a youth named Cluain. "Help us at the reaping to-morrow," said Ciaran. "I will," said Cluain. But when Cluain went home he said to his folk, "Should one come from Ciaran for me," said he, "say that I am sick." When this was told to the lad who went to summon Cluain, he reported it to Ciaran. When Ciaran heard it he laughed, and he understood that Cluain was practising deception, for he was a prophet of God in truth. Now when the folk of Cluain went to awake him, thus they found him, without life. Sorely did his folk bewail him, and there came the people of the neighbourhood to ask them the cause of their weeping. "Cluain," said they, "went to his bed in health, and now he is dead; and Ciaran hath slain him with his word, for that he went not to reap for him." All those people go to Ciaran to intercede with him for the raising again of the dead: "we shall all," said they, "reap for thee, and we shall give our labour and our service to thee and to God for ever, if thou raise the dead for us." Then said Ciaran to his servant: "Rise," said he, "and take my staff with thee to the dead, and make the sign of the cross with the staff on his breast, and speak this quatrain-

Cluain did say
He would reap with me today;
Living, by a dread disease,
Dead within his house he lay."

Then Cluain arose forthwith and went with speed to Ciaran. "A blessing on thee, holy Ciaran," said he, "good is what thou hast done for me; for I am grateful to have come from the many pains of hell. Now know we the profit of obedience, and the unprofit of disobedience, and we know in what great honour the Lord and the folk of Heaven hold thee." Then he did obeisance to Ciaran, and gave him labour.


XXVIII. ANECDOTES OF CLUAIN IRAIRD

20. ( a ) Certain of the clerks asked of Findian which of them would lead the prayer when Findian should be no longer here. "Yonder youth [Ciaran] is he," said Findian. "Thou givest the abbacy to him above us all," said Brenainn. "It hath been given, it is given, it shall be given," said Findian. All the saints except Colum Cille were envious because of this.

( b ) Then certain of them asked which of the saints should have the greatest reward in heaven. "Mercy on us," said Ciaran, "that will be made known in our habitations on earth." Then Brenainn of Birra made a prophecy of him: "We shall take two habitations," said Brenainn, "on two streams between chief cities, and the difference that shall be between the two streams shall be the difference between the size of the cities."

( c ) When it was time for Ciaran to depart from Cluain Iraird, after learning letters and wisdom, he left the Dun Cow with Saint Ninned; but he said that her hide should come to him afterwards, and Ciaran said further, "Though many be succoured by her milk, yet there shall be more to whom her hide will give succour." And he said, "Every soul that parteth from its body from the hide of the Dun Cow shall not be pained in hell."

( d ) Findian saw a vision of him [Ciaran] and of Colum Cille, namely, two moons in the air with the colour of gold upon them. One of them went north-east over the sea, [and the other][27] over the middle of Ireland. That was Colum Cille, with the glory of his nobility and his good birth, and Ciaran with the glory of his charity and his mercy.


XXVI. HOW CIARAN FREED A WOMAN FROM SERVITUDE

21. Thereafter Ciaran went to parley with the King of Ireland, Tuathal Moel-garb, to ask him for a slave-girl that he had. Ciaran put his hand on the quern for charity, and he promised that he would serve in the place of the girl. Then Tuathal gifted the girl to God and to Ciaran, and further he gave him his kingly apparel, and Ciaran gave it forthwith to poor folk.


XXVII. HOW CIARAN FREED ANOTHER WOMAN FROM SERVITUDE

22. One time Ciaran went to ask another slave-girl of King Furbaide. Then one man gifted him a cow as an alms, another gifted him a cloak, and another a kettle. Forthwith on the same day he gave them all to poor folk; and God gifted to Ciaran three gifts yet better, a cauldron instead of the kettle, twelve robes instead of the one robe, twelve kine instead of the one cow. When the king saw that, he gave him the slave-girl.


XXIX. THE PARTING OF FINDIAN AND CIARAN

23. When the time came for Ciaran to bid farewell to his teacher, he offers to put his monastery at his service. "Nay," said Ciaran,[28] "sever not thy monastery for any save for God alone, Who hath given thee favour beyond us all." ["The monastery I give thee," said Findian.][29] Ciaran weeps, for he thought it noble of his teacher to offer him his monastery. "Well, then, let there be unity between us henceforth," said Findian, "and let him who breaketh that unity have no part in earth or in heaven." "Be it so," said Ciaran. Then Ciaran went his way; and Colum Cille uttered this testimony of him-

A wondrous youth from us departs,
Ciaran, craftsman's son;
Of greed, of pride, reviling, lust,
satire, he hath none.


XXXII. CIARAN IN ARAN

24. Thereafter Ciaran went to Aran to hold converse with Enda, and Enda and Ciaran saw one and the same vision-a great fruitful tree beside a river in the middle of Ireland, a-sheltering the island of Ireland, and its fruit was going over the sea that was around the island outside, and the birds of the air were coming and taking of the fruit. Ciaran went and told the vision to Enda. Said Enda, "That great tree which thou hast seen is thyself; for thou art great before God and man, and Ireland shall be full of thine honour. This island shall be protected under the shadow of thy grace, and many shall be satisfied by the grace of thy fasting and of thy prayer. Rise therefore at the word of God, and go to the shore of the stream, and found a church there."[30]


XXXIII. HOW A PROPHECY WAS FULFILLED

25. Once when he was in Aran a-drying corn in the kiln, and Lonan the Left-handed with him (one who ever was contradictious of Ciaran) they saw a ship foundering in their sight. "Methinks," said Lonan, "yonder ship shall be drowned to-day and this kiln shall be burned
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