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to do all that I ask them. 

 

Confess your wrongdoings to each other and listen to Me, sons. Work in the light; work like the sons of the light. I love My people. I loved the one who was and denied and left for the world, but I do no longer love him now, for the love has its own husbands. I love My people.

Excerpt from the Word of God to the Christian people, on 12-11-1995

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I give you My love to you, those in the gates. Take and rise in the spirit of the love and be born of it, out of the Lord, for I am love. Do not be sons of disbelief, as the unbelief and its sons have come to an end. Be born of My love and not from other love. Be born of the heaven not of the earth. Wake My love up in you so that Romania may wake up as well and learn what love is, what a ministering church before Me is; what it means to be a sacrifice brought to the altar of the love, a sacrifice before Me. A church means the sons of the last love from heaven which has the body of love on its table. The sons of the heavenly love do the deeds of the love. They are the sons of love, not others. Take from Me and give yourself to one another and work a spirit of faith in God upon you, for the Lord is coming like a snare upon the unfaithful, upon those that do not watch, and He is coming like a comfort upon those that rise through love. Take and rise; take and fulfill God’s word which is coming on the clouds of glory setting in Romania, and the word of God from the book is becoming a body. (See the selection topic: „He comes the same way as He ascended: He comes with the clouds”, r.n.). I become a book on the earth. I am becoming a book now too, for I have been working nothing without speaking first. I come to teach the Romanian; first the Romanian and then the Jew, the Greek and everybody else from other nation. I come to teach the man what the church and sacrifice brought before God mean. The church is nothing else than the sons who serve God on the earth; God and not to themselves; to each others in the Lord and not to themselves. How comes such a thing? How comes to serve in the Lord? That is the sons who have the Lord for food, for growing up, sons who have the Lord as life, not sons who serve to their pleasures and to this age and to the master of this age, to the spirit of this world. And the sacrifice brought before Me is when there is reconciliation between brother and brother, between man and God. Such a sacrifice does not get to the Lord, and rather it comes back.

Excerpt from the Word of God at the Synod of the saints archangels, Michael and Gabriel, from 21-11-1995.

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Israel, Israel, what I have seen on the earth! The man is being baptized into the name of Jesus Christ, (See the selection topic: „About baptism”, r.n.); he is getting married into the name of Jesus Christ, (See the selection topic: „The mystery of the man and woman”, r.n.), and goes from now and then to church into the name of Jesus Christ, and he does so in vain if he does not share of Jesus’ Body and Blood; it is in vain sons. What I have seen on the earth is a great mourning. No one knows what a church mean. A church means to be the sons who share of Jesus’ Body and Blood. They who do not share go in vain. Oh, how should they commune if they are not ready for the Lord’s receiving, for the Lord’s coming, if they are not ready in the Lord’s waiting? They commune once in a while after the custom of the people, but they are never ready, since they remain into their sins. Who should teach the people? Who, sons, who, for there is none? There is none to do the work of forgiveness of the people’s sins, the work of man’s reconciliation to God. There is no one, sons; there is no one, for the today’s shepherd is something else; he is not a shepherd. No one goes on the way that has a living life, and that is why I raised you, My people, and I have been speaking to you again and again from heaven, and you has believed in the One Who has been speaking to you and woke up for travelling, and behold, I make out of you a man’s road towards God, to a living church, Israel. That is why I have fulfilled this rock on earth, to speak from its top and to show the man the way. The man has to believe in God, to love Him and to follow Him repenting of all those that are perishing and dying, being healed of death, sons.

We are at a threefold celebration, and I will come to you, sons, with a lesson for every man, for we will spread the seed, because I have seeders among you. I will have a lesson of live come down, so that all man may learn that there is no longer a clean water; there is no longer a clean and untroubled spring. No one knows what a sheep means, what a goat means, what a wolf means. But no one, no one knows any more what a faithful church means, praying in Christ, as once was told in the church: „Let all who are faithful pray to the Lord”. (At the Holy Mass, r.n.). It is heard nowhere a pure prayer; one can say nothing about it since the priest cannot speak about it. The today’s priest is not faithful to Christ; he is not. The man comes to church and goes home not having communion. Why does he come anymore? He comes because the priest comes as well, but the today’s priest is no longer „a church door” (a saint); he is no more.

Excerpt from the Word of God at four years since the consecration of the Holy of Holies of the New Jerusalem, on 12-12-1995.

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You Romanian Israel, every man who says that he is a Christian, who claims that he is from the church and a son of the church; every man who comes to church and does not partake of the Christ’s Body, to that one it is written violation towards My Body and My Blood. Let the man who goes to church go only to partake of the Lord. This means going to church. If you go more rarely, you commune more rarely, but if you go all the time that is why you always go, to commune always. Behold sons, what it is on the earth. Much ignorance, much sinfulness, much violation towards the Lamb of God, Who washes away the sins of the world! But the world comes up to the door and it goes home still unwashed. Who is to tell the man what a great sin he does when he comes and sits during the time of the Lamb’s sacrifice and he does not take from the Lamb and does not sit at the table? Why does such a man come to church anymore? He comes for disobedience; that is why he comes. He comes unprepared and commits the sin of violation towards God. He comes to lie by what he says, for it is not enough that he does not come close when he hears: „In fear and love you should come close to the Holy of the Holies”. (At the Holy Mass, r.n.) It is not enough that he does not come close to take, but he also commits the sin of singing praise to God for making them worthy of the holy sacraments and he prays to be strengthened for the holiness all day. The priest lies too and the man who sings something else that what he lives lies as well.

 

Oh, man, do you not see that the Holy Mass is only for those who commune; is it for those that are baptized and prepared for the Holies of the Lord? You worldly man, the glory of God is something else, as it is written: «Let he who boasts, boast in the Lord», that is, to be united with the Lord in the body and blood. When My apostles were gathering together in the Lord, they were ending with breaking of the bread and with the believers’ communion. That is why they were gathering together. There is no longer that time on the earth so that all the church may commune. But let all man know that I do not sit at the table with the unlawful ones; I do not sit at the table. I do not dine with those who did not leave their sins so that they may have Me always in them, as it is written: «I will not dine with the unclean ones». There are many dwellings where many people are gathered together before the breaking of My body, and the world does not take from My body. And if it takes not being prepared, it takes it in vain, but not useless, only to be guilty of the holy ones instead, since they do not sit washed away from sins. Behold, there is a market on the world, it is not the Last Supper as the song of the Last Supper is being sung. The today’s priest puts Me in a bowl as on the market and not as on the table for the Last Supper of the believers, but rather like those who tell the enemy the secret of My supper. They come in one place: prepared and not prepared, believers and not believers, clean and not clean; they come in as at the market not as at the Last Supper. And look what it is on the earth: it is said one thing and another thing is done, as it is written, that everything has remained but a human ordinance.

The praying is a great thing. The way to God is a great work. I look at each one full of a holy smile; I look how the Lord is known in him, and I look again at each one who proves himself that he has the sin lurching to accuse him, and behold, God proves Himself, and the sin prove itself, and it is written: «If anyone is wrong, you should correct him with gentleness, being careful to yourself not to fall into temptation», into the temptation of comforting his sin, of vindicating his sin, of having mercy on him without lifting him up. It is written that for the sins leading to death you should not pray; you should not pray for the one who commits sins leading to death. But what can you do to him? You should show what it is with him and what he should do. And if he is rising by resurrection from death, let you only afterwards see what it is to be done with him, for great is this way, the prayer. If the man’s prayer does not bring the man before the Lord that one did not go on the way of prayer, as it is written: «No one descended from heaven, but only he who ascended». Who does not ascend has nowhere to come back from with the reward of his prayer. Israel, Israel, there is no man to pray and not to receive.

 

Little children, the children of My people Israel from the end of the time! Well little children, I cuddle you and I comfort you

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