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stampede for water. Next the men, in big squads, moved the wagons snugly into place. The tongue of each wagon was on the inside of the circle, and, front and rear, each wagon was in solid contact with the next wagon before and behind. The great brakes were locked fast; but, not content with this, the wheels of all the wagons were connected with chains. This was nothing new to us children. It was the trouble sign of a camp in hostile country. One wagon only was left out of the circle, so as to form a gate to the corral. Later on, as we knew, ere the camp slept, the animals would be driven inside, and the gate-wagon would be chained like the others in place. In the meanwhile, and for hours, the animals would be herded by men and boys to what scant grass they could find.

While the camp-making went on my father, with several others of the men, including the old man with the long, sunburnt hair, went away on foot in the direction of the mill. I remember that all of us, men, women, and even the children, paused to watch them depart; and it seemed their errand was of grave import.

While they were away other men, strangers, inhabitants of desert Nephi, came into camp and stalked about. They were white men, like us, but they were hard-faced, stern-faced, sombre, and they seemed angry with all our company. Bad feeling was in the air, and they said things calculated to rouse the tempers of our men. But the warning went out from the women, and was passed on everywhere to our men and youths, that there must be no words.

One of the strangers came to our fire, where my mother was alone, cooking. I had just come up with an armful of sage-brush, and I stopped to listen and to stare at the intruder, whom I hated, because it was in the air to hate, because I knew that every last person in our company hated these strangers who were white-skinned like us and because of whom we had been compelled to make our camp in a circle.

This stranger at our fire had blue eyes, hard and cold and piercing. His hair was sandy. His face was shaven to the chin, and from under the chin, covering the neck and extending to the ears, sprouted a sandy fringe of whiskers well-streaked with gray. Mother did not greet him, nor did he greet her. He stood and glowered at her for some time, he cleared his throat and said with a sneer:

"Wisht you was back in Missouri right now I bet."

I saw mother tighten her lips in self-control ere she answered:

"We are from Arkansas."

"I guess you got good reasons to deny where you come from," he next said, "you that drove the Lord's people from Missouri."

Mother made no reply.

". . . Seein'," he went on, after the pause accorded her, "as you're now comin' a-whinin' an' a-beggin' bread at our hands that you persecuted."

Whereupon, and instantly, child that I was, I knew anger, the old, red, intolerant wrath, ever unrestrainable and unsubduable.

"You lie!" I piped up. "We ain't Missourians. We ain't whinin'. An' we ain't beggars. We got the money to buy."

"Shut up, Jesse!" my mother cried, landing the back of her hand stingingly on my mouth. And then, to the stranger, "Go away and let the boy alone."

"I'll shoot you full of lead, you damned Mormon!" I screamed and sobbed at him, too quick for my mother this time, and dancing away around the fire from the back-sweep of her hand.

As for the man himself, my conduct had not disturbed him in the slightest. I was prepared for I knew not what violent visitation from this terrible stranger, and I watched him warily while he considered me with the utmost gravity.

At last he spoke, and he spoke solemnly, with solemn shaking of the head, as if delivering a judgment.

"Like fathers like sons," he said. "The young generation is as bad as the elder. The whole breed is unregenerate and damned. There is no saving it, the young or the old. There is no atonement. Not even the blood of Christ can wipe out its iniquities."

"Damned Mormon!" was all I could sob at him. "Damned Mormon! Damned Mormon! Damned Mormon!"

And I continued to damn him and to dance around the fire before my mother's avenging hand, until he strode away.

When my father, and the men who had accompanied him, returned, camp-work ceased, while all crowded anxiously about him. He shook his head.

"They will not sell?" some woman demanded.

Again he shook his head.

A man spoke up, a blue-eyed, blond-whiskered giant of thirty, who abruptly pressed his way into the centre of the crowd.

"They say they have flour and provisions for three years, Captain," he said. "They have always sold to the immigration before. And now they won't sell. And it ain't our quarrel. Their quarrel's with the government, an' they're takin' it out on us. It ain't right, Captain. It ain't right, I say, us with our women an' children, an' California months away, winter comin' on, an' nothin' but desert in between. We ain't got the grub to face the desert."

He broke off for a moment to address the whole crowd.

"Why, you-all don't know what desert is. This around here ain't desert. I tell you it's paradise, and heavenly pasture, an' flowin' with milk an' honey alongside what we're goin' to face."

"I tell you, Captain, we got to get flour first. If they won't sell it, then we must just up an' take it."

Many of the men and women began crying out in approval, but my father hushed them by holding up his hand.

"I agree with everything you say, Hamilton," he began.

But the cries now drowned his voice, and he again held up his hand.

"Except one thing you forgot to take into account, Hamilton--a thing that you and all of us must take into account. Brigham Young has declared martial law, and Brigham Young has an army. We could wipe out Nephi in the shake of a lamb's tail and take all the provisions we can carry. But we wouldn't carry them very far. Brigham's Saints would be down upon us and we would be wiped out in another shake of a lamb's tail. You know it. I know it. We all know it."

His words carried conviction to listeners already convinced. What he had told them was old news. They had merely forgotten it in a flurry of excitement and desperate need.

"Nobody will fight quicker for what is right than I will," father continued. "But it just happens we can't afford to fight now. If ever a ruction starts we haven't a chance. And we've all got our women and children to recollect. We've got to be peaceable at any price, and put up with whatever dirt is heaped on us."

"But what will we do with the desert coming?" cried a woman who nursed a babe at her breast.

"There's several settlements before we come to the desert," father answered. "Fillmore's sixty miles south. Then comes Corn Creek. And Beaver's another fifty miles. Next is Parowan. Then it's twenty miles to Cedar City. The farther we get away from Salt Lake the more likely they'll sell us provisions."

"And if they won't?" the same woman persisted.

"Then we're quit of them," said my father. "Cedar City is the last settlement. We'll have to go on, that's all, and thank our stars we are quit of them. Two days' journey beyond is good pasture, and water. They call it Mountain Meadows. Nobody lives there, and that's the place we'll rest our cattle and feed them up before we tackle the desert. Maybe we can shoot some meat. And if the worst comes to the worst, we'll keep going as long as we can, then abandon the wagons, pack what we can on our animals, and make the last stages on foot. We can eat our cattle as we go along. It would be better to arrive in California without a rag to our backs than to leave our bones here; and leave them we will if we start a ruction."

With final reiterated warnings against violence of speech or act, the impromptu meeting broke up. I was slow in falling asleep that night. My rage against the Mormon had left my brain in such a tingle that I was still awake when my father crawled into the wagon after a last round of the night-watch. They thought I slept, but I heard mother ask him if he thought that the Mormons would let us depart peacefully from their land. His face was turned aside from her as he busied himself with pulling off a boot, while he answered her with hearty confidence that he was sure the Mormons would let us go if none of our own company started trouble.

But I saw his face at that moment in the light of a small tallow dip, and in it was none of the confidence that was in his voice. So it was that I fell asleep, oppressed by the dire fate that seemed to overhang us, and pondering upon Brigham Young who bulked in my child imagination as a fearful, malignant being, a very devil with horns and tail and all.

* * * * *

And I awoke to the old pain of the jacket in solitary. About me were the customary four: Warden Atherton, Captain Jamie, Doctor Jackson, and Al Hutchins. I cracked my face with my willed smile, and struggled not to lose control under the exquisite torment of returning circulation. I drank the water they held to me, waved aside the proffered bread, and refused to speak. I closed my eyes and strove to win back to the chain- locked wagon-circle at Nephi. But so long as my visitors stood about me and talked I could not escape.

One snatch of conversation I could not tear myself away from hearing.

"Just as yesterday," Doctor Jackson said. "No change one way or the other."

"Then he can go on standing it?" Warden Atherton queried.

"Without a quiver. The next twenty-four hours as easy as the last. He's a wooz, I tell you, a perfect wooz. If I didn't know it was impossible, I'd say he was doped."

"I know his dope," said the Warden. "It's that cursed will of his. I'd bet, if he made up his mind, that he could walk barefoot across red-hot stones, like those Kanaka priests from the South Seas."

Now perhaps it was the word "priests" that I carried away with me through the darkness of another flight in time. Perhaps it was the cue. More probably it was a mere coincidence. At any rate I awoke, lying upon a rough rocky floor, and found myself on my back, my arms crossed in such fashion that each elbow rested in the palm
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