Jerry of the Islands by Jack London (mini ebook reader .txt) 📖
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was restless, and continually listened to distant sounds and yearned away to be gone. This was not lost upon the boy, who, before he curled himself down to sleep, securely tied to a tree the end of the cord that was about Jerry's neck.
After straining against the cord for a time, Jerry surrendered and slept. But not for long. Skipper was too much with him. He knew, and yet he did not know, the irretrievable ultimate disaster to Skipper. So it was, after low whinings and whimperings, that he applied his sharp first-teeth to the sennit cord and chewed upon it till it parted.
Free, like a homing pigeon, he headed blindly and directly for the beach and the salt sea over which had floated the Arangi , on her deck Skipper in command. Somo was largely deserted, and those that were in it were sunk in sleep. So no one vexed him as he trotted through the winding pathways between the many houses and past the obscene kingposts of totemic heraldry, where the forms of men, carved from single tree trunks, were seated in the gaping jaws of carved sharks. For Somo, tracing back to Somo its founder, worshipped the shark-god and the salt-water deities as well as the deities of the bush and swamp and mountain.
Turning to the right until he was past the sea-wall, Jerry came on down to the beach. No Arangi was to be seen on the placid surface of the lagoon. All about him was the debris of the feast, and he scented the smouldering odours of dying fires and burnt meat. Many of the feasters had not troubled to return to their houses, but lay about on the sand, in the mid-morning sunshine, men, women, and children and entire families, wherever they had yielded to slumber.
Down by the water's edge, so close that his fore-feet rested in the water, Jerry sat down, his heart bursting for Skipper, thrust his nose heavenward at the sun, and wailed his woe as dogs have ever wailed since they came in from the wild woods to the fires of men.
And here Lamai found him, hushed his grief against his breast with cuddling arms, and carried him back to the grass house by the brook. Water he offered, but Jerry could drink no more. Love he offered, but Jerry could not forget his torment of desire for Skipper. In the end, disgusted with so unreasonable a puppy, Lamai forgot his love in his boyish savageness, clouted Jerry over the head, right side and left, and tied him as few whites men's dogs have ever been tied. For, in his way, Lamai was a genius. He had never seen the thing done with any dog, yet he devised, on the spur of the moment, the invention of tying Jerry with a stick. The stick was of bamboo, four feet long. One end he tied shortly to Jerry's neck, the other end, just as shortly to a tree. All that Jerry's teeth could reach was the stick, and dry and seasoned bamboo can defy the teeth of any dog.
CHAPTER XIV
For many days, tied by the stick, Jerry remained Lamai's prisoner. It was not a happy time, for the house of Lumai was a house of perpetual bickering and quarrelling. Lamai fought pitched battles with his brothers and sisters for teasing Jerry, and these battles invariably culminated in Lenerengo taking a hand and impartially punishing all her progeny.
After that, as a matter of course and on general principles, she would have it out with Lumai, whose soft voice always was for quiet and repose, and who always, at the end of a tongue-lashing, took himself off to the canoe house for a couple of days. Here, Lenerengo was helpless. Into the canoe house of the stags no Mary might venture. Lenerengo had never forgotten the fate of the last Mary who had broken the taboo. It had occurred many years before, when she was a girl, and the recollection was ever vivid of the unfortunate woman hanging up in the sun by one arm for all of a day, and for all of a second day by the other arm. After that she had been feasted upon by the stags of the canoe house, and for long afterward all women had talked softly before their husbands.
Jerry did discover liking for Lamai, but it was not strong nor passionate. Rather was it out of gratitude, for only Lamai saw to it that he received food and water. Yet this boy was no Skipper, no Mister Haggin. Nor was he even a Derby or a Bob. He was that inferior man-creature, a nigger, and Jerry had been thoroughly trained all his brief days to the law that the white men were the superior two-legged gods.
He did not fail to recognize, however, the intelligence and power that resided in the niggers. He did not reason it out. He accepted it. They had power of command over other objects, could propel sticks and stones through the air, could even tie him a prisoner to a stick that rendered him helpless. Inferior as they might be to the white-gods, still they were gods of a sort.
It was the first time in his life that Jerry had been tied up, and he did not like it. Vainly he hurt his teeth, some of which were loosening under the pressure of the second teeth rising underneath. The stick was stronger than he. Although he did not forget Skipper, the poignancy of his loss faded with the passage of time, until uppermost in his mind was the desire to be free.
But when the day came that he was freed, he failed to take advantage of it and scuttle away for the beach. It chanced that Lenerengo released him. She did it deliberately, desiring to be quit of him. But when she untied Jerry, he stopped to thank her, wagging his tail and smiling up at her with his hazel-brown eyes. She stamped her foot at him to be gone, and uttered a harsh and intimidating cry. This Jerry did not understand, and so unused was he to fear that he could not be frightened into running away. He ceased wagging his tail, and, though he continued to look up at her, his eyes no longer smiled. Her action and noise he identified as unfriendly, and he became alert and watchful, prepared for whatever hostile act she might next commit.
Again she cried out and stamped her foot. The only effect on Jerry was to make him transfer his watchfulness to the foot. This slowness in getting away, now that she had released him, was too much for her short temper. She launched the kick, and Jerry, avoiding it, slashed her ankle.
War broke on the instant, and that she might have killed Jerry in her rage was highly probable had not Lamai appeared on the scene. The stick untied from Jerry's neck told the tale of her perfidy and incensed Lamai, who sprang between and deflected the blow with a stone poi-pounder that might have brained Jerry.
Lamai was now the one in danger of grievous damage, and his mother had just knocked him down with a clout alongside the head when poor Lumai, roused from sleep by the uproar, ventured out to make peace. Lenerengo, as usual, forgot everything else in the fiercer pleasure of berating her spouse.
The conclusion of the affair was harmless enough. The children stopped their crying, Lamai retied Jerry with the stick, Lenerengo harangued herself breathless, and Lumai departed with hurt feelings for the canoe house where stags could sleep in peace and Marys pestered not.
That night, in the circle of his fellow stags, Lumai recited his sorrows and told the cause of them--the puppy dog which had come on the Arangi . It chanced that Agno, chief of the devil devil doctors, or high priest, heard the tale, and recollected that he had sent Jerry to the canoe house along with the rest of the captives. Half an hour later he was having it out with Lamai. Beyond doubt, the boy had broken the taboos, and privily he told him so, until Lamai trembled and wept and squirmed abjectly at his feet, for the penalty was death.
It was too good an opportunity to get a hold over the boy for Agno to misplay it. A dead boy was worth nothing to him, but a living boy whose life he carried in his hand would serve him well. Since no one else knew of the broken taboo, he could afford to keep quiet. So he ordered Lamai forthright down to live in the youths' canoe house, there to begin his novitiate in the long series of tasks, tests and ceremonies that would graduate him into the bachelors' canoe house and half way along toward being a recognized man.
* * * * *
In the morning, obeying the devil devil doctor's commands, Lenerengo tied Jerry's feet together, not without a struggle in which his head was banged about and her hands were scratched. Then she carried him down through the village on the way to deliver him at Agno's house. On the way, in the open centre of the village where stood the kingposts, she left him lying on the ground in order to join in the hilarity of the population.
Not only was old Bashti a stern law-giver, but he was a unique one. He had selected this day at the one time to administer punishment to two quarrelling women, to give a lesson to all other women, and to make all his subjects glad once again that they had him for ruler. Tiha and Wiwau, the two women, were squat and stout and young, and had long been a scandal because of their incessant quarrelling. Bashti had set them a race to run. But such a race. It was side-splitting. Men, women, and children, beholding, howled with delight. Even elderly matrons and greybeards with a foot in the grave screeched and shrilled their joy in the spectacle.
The half-mile course lay the length of the village, through its heart, from the beach where the Arangi had been burned to the beach at the other end of the sea-wall. It had to be covered once in each direction by Tiha and Wiwau, in each case one of them urging speed on the other and the other desiring speed that was unattainable.
Only the mind of Bashti could have devised the show. First, two round coral stones, weighing fully forty pounds each, were placed in Tiha's arms. She was compelled to clasp them tightly against her sides in order that they might not roll to the ground. Behind her, Bashti placed Wiwau, who was armed with a bristle of bamboo splints mounted on a light long shaft of bamboo. The splints were sharp as needles, being indeed the needles used in tattooing, and on the end of the pole they were intended to be applied to Tiha's back in the same way that men apply ox-goads to oxen. No serious damage, but much pain, could be inflicted, which was just what Bashti had intended.
Wiwau prodded with the goad, and Tiha stumbled and wabbled in gymnastic efforts to make speed.
After straining against the cord for a time, Jerry surrendered and slept. But not for long. Skipper was too much with him. He knew, and yet he did not know, the irretrievable ultimate disaster to Skipper. So it was, after low whinings and whimperings, that he applied his sharp first-teeth to the sennit cord and chewed upon it till it parted.
Free, like a homing pigeon, he headed blindly and directly for the beach and the salt sea over which had floated the Arangi , on her deck Skipper in command. Somo was largely deserted, and those that were in it were sunk in sleep. So no one vexed him as he trotted through the winding pathways between the many houses and past the obscene kingposts of totemic heraldry, where the forms of men, carved from single tree trunks, were seated in the gaping jaws of carved sharks. For Somo, tracing back to Somo its founder, worshipped the shark-god and the salt-water deities as well as the deities of the bush and swamp and mountain.
Turning to the right until he was past the sea-wall, Jerry came on down to the beach. No Arangi was to be seen on the placid surface of the lagoon. All about him was the debris of the feast, and he scented the smouldering odours of dying fires and burnt meat. Many of the feasters had not troubled to return to their houses, but lay about on the sand, in the mid-morning sunshine, men, women, and children and entire families, wherever they had yielded to slumber.
Down by the water's edge, so close that his fore-feet rested in the water, Jerry sat down, his heart bursting for Skipper, thrust his nose heavenward at the sun, and wailed his woe as dogs have ever wailed since they came in from the wild woods to the fires of men.
And here Lamai found him, hushed his grief against his breast with cuddling arms, and carried him back to the grass house by the brook. Water he offered, but Jerry could drink no more. Love he offered, but Jerry could not forget his torment of desire for Skipper. In the end, disgusted with so unreasonable a puppy, Lamai forgot his love in his boyish savageness, clouted Jerry over the head, right side and left, and tied him as few whites men's dogs have ever been tied. For, in his way, Lamai was a genius. He had never seen the thing done with any dog, yet he devised, on the spur of the moment, the invention of tying Jerry with a stick. The stick was of bamboo, four feet long. One end he tied shortly to Jerry's neck, the other end, just as shortly to a tree. All that Jerry's teeth could reach was the stick, and dry and seasoned bamboo can defy the teeth of any dog.
CHAPTER XIV
For many days, tied by the stick, Jerry remained Lamai's prisoner. It was not a happy time, for the house of Lumai was a house of perpetual bickering and quarrelling. Lamai fought pitched battles with his brothers and sisters for teasing Jerry, and these battles invariably culminated in Lenerengo taking a hand and impartially punishing all her progeny.
After that, as a matter of course and on general principles, she would have it out with Lumai, whose soft voice always was for quiet and repose, and who always, at the end of a tongue-lashing, took himself off to the canoe house for a couple of days. Here, Lenerengo was helpless. Into the canoe house of the stags no Mary might venture. Lenerengo had never forgotten the fate of the last Mary who had broken the taboo. It had occurred many years before, when she was a girl, and the recollection was ever vivid of the unfortunate woman hanging up in the sun by one arm for all of a day, and for all of a second day by the other arm. After that she had been feasted upon by the stags of the canoe house, and for long afterward all women had talked softly before their husbands.
Jerry did discover liking for Lamai, but it was not strong nor passionate. Rather was it out of gratitude, for only Lamai saw to it that he received food and water. Yet this boy was no Skipper, no Mister Haggin. Nor was he even a Derby or a Bob. He was that inferior man-creature, a nigger, and Jerry had been thoroughly trained all his brief days to the law that the white men were the superior two-legged gods.
He did not fail to recognize, however, the intelligence and power that resided in the niggers. He did not reason it out. He accepted it. They had power of command over other objects, could propel sticks and stones through the air, could even tie him a prisoner to a stick that rendered him helpless. Inferior as they might be to the white-gods, still they were gods of a sort.
It was the first time in his life that Jerry had been tied up, and he did not like it. Vainly he hurt his teeth, some of which were loosening under the pressure of the second teeth rising underneath. The stick was stronger than he. Although he did not forget Skipper, the poignancy of his loss faded with the passage of time, until uppermost in his mind was the desire to be free.
But when the day came that he was freed, he failed to take advantage of it and scuttle away for the beach. It chanced that Lenerengo released him. She did it deliberately, desiring to be quit of him. But when she untied Jerry, he stopped to thank her, wagging his tail and smiling up at her with his hazel-brown eyes. She stamped her foot at him to be gone, and uttered a harsh and intimidating cry. This Jerry did not understand, and so unused was he to fear that he could not be frightened into running away. He ceased wagging his tail, and, though he continued to look up at her, his eyes no longer smiled. Her action and noise he identified as unfriendly, and he became alert and watchful, prepared for whatever hostile act she might next commit.
Again she cried out and stamped her foot. The only effect on Jerry was to make him transfer his watchfulness to the foot. This slowness in getting away, now that she had released him, was too much for her short temper. She launched the kick, and Jerry, avoiding it, slashed her ankle.
War broke on the instant, and that she might have killed Jerry in her rage was highly probable had not Lamai appeared on the scene. The stick untied from Jerry's neck told the tale of her perfidy and incensed Lamai, who sprang between and deflected the blow with a stone poi-pounder that might have brained Jerry.
Lamai was now the one in danger of grievous damage, and his mother had just knocked him down with a clout alongside the head when poor Lumai, roused from sleep by the uproar, ventured out to make peace. Lenerengo, as usual, forgot everything else in the fiercer pleasure of berating her spouse.
The conclusion of the affair was harmless enough. The children stopped their crying, Lamai retied Jerry with the stick, Lenerengo harangued herself breathless, and Lumai departed with hurt feelings for the canoe house where stags could sleep in peace and Marys pestered not.
That night, in the circle of his fellow stags, Lumai recited his sorrows and told the cause of them--the puppy dog which had come on the Arangi . It chanced that Agno, chief of the devil devil doctors, or high priest, heard the tale, and recollected that he had sent Jerry to the canoe house along with the rest of the captives. Half an hour later he was having it out with Lamai. Beyond doubt, the boy had broken the taboos, and privily he told him so, until Lamai trembled and wept and squirmed abjectly at his feet, for the penalty was death.
It was too good an opportunity to get a hold over the boy for Agno to misplay it. A dead boy was worth nothing to him, but a living boy whose life he carried in his hand would serve him well. Since no one else knew of the broken taboo, he could afford to keep quiet. So he ordered Lamai forthright down to live in the youths' canoe house, there to begin his novitiate in the long series of tasks, tests and ceremonies that would graduate him into the bachelors' canoe house and half way along toward being a recognized man.
* * * * *
In the morning, obeying the devil devil doctor's commands, Lenerengo tied Jerry's feet together, not without a struggle in which his head was banged about and her hands were scratched. Then she carried him down through the village on the way to deliver him at Agno's house. On the way, in the open centre of the village where stood the kingposts, she left him lying on the ground in order to join in the hilarity of the population.
Not only was old Bashti a stern law-giver, but he was a unique one. He had selected this day at the one time to administer punishment to two quarrelling women, to give a lesson to all other women, and to make all his subjects glad once again that they had him for ruler. Tiha and Wiwau, the two women, were squat and stout and young, and had long been a scandal because of their incessant quarrelling. Bashti had set them a race to run. But such a race. It was side-splitting. Men, women, and children, beholding, howled with delight. Even elderly matrons and greybeards with a foot in the grave screeched and shrilled their joy in the spectacle.
The half-mile course lay the length of the village, through its heart, from the beach where the Arangi had been burned to the beach at the other end of the sea-wall. It had to be covered once in each direction by Tiha and Wiwau, in each case one of them urging speed on the other and the other desiring speed that was unattainable.
Only the mind of Bashti could have devised the show. First, two round coral stones, weighing fully forty pounds each, were placed in Tiha's arms. She was compelled to clasp them tightly against her sides in order that they might not roll to the ground. Behind her, Bashti placed Wiwau, who was armed with a bristle of bamboo splints mounted on a light long shaft of bamboo. The splints were sharp as needles, being indeed the needles used in tattooing, and on the end of the pole they were intended to be applied to Tiha's back in the same way that men apply ox-goads to oxen. No serious damage, but much pain, could be inflicted, which was just what Bashti had intended.
Wiwau prodded with the goad, and Tiha stumbled and wabbled in gymnastic efforts to make speed.
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