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out the river gate and back. I became one of these, until Chong Mong-ju sought me out, and I was beaten and planked and set upon the highway.

Ever it was the same. In far Wiju I became a dog-butcher, killing the brutes publicly before my open stall, cutting and hanging the caresses for sale, tanning the hides under the filth of the feet of the passers-by by spreading the hides, raw-side up, in the muck of the street. But Chong Mong-ju found me out. I was a dyer's helper in Pyonhan, a gold- miner in the placers of Kang-wun, a rope-maker and twine-twister in Chiksan. I plaited straw hats in Padok, gathered grass in Whang-hai, and in Masenpo sold myself to a rice farmer to toil bent double in the flooded paddies for less than a coolie's pay. But there was never a time or place that the long arm of Chong Mong-ju did not reach out and punish and thrust me upon the beggar's way.

The Lady Om and I searched two seasons and found a single root of the wild mountain ginseng, which is esteemed so rare and precious a thing by the doctors that the Lady Om and I could have lived a year in comfort from the sale of our one root. But in the selling of it I was apprehended, the root confiscated, and I was better beaten and longer planked than ordinarily.

Everywhere the wandering members of the great Peddlers' Guild carried word of me, of my comings and goings and doings, to Chong Mong-ju at Keijo. Only twice, in all the days after my downfall, did I meet Chong Mong-ju face to face. The first time was a wild winter night of storm in the high mountains of Kang-wun. A few hoarded coppers had bought for the Lady Om and me sleeping space in the dirtiest and coldest corner of the one large room of the inn. We were just about to begin on our meagre supper of horse-beans and wild garlic cooked into a stew with a scrap of bullock that must have died of old age, when there was a tinkling of bronze pony bells and the stamp of hoofs without. The doors opened, and entered Chong Mong-ju, the personification of well-being, prosperity and power, shaking the snow from his priceless Mongolian furs. Place was made for him and his dozen retainers, and there was room for all without crowding, when his eyes chanced to light on the Lady Om and me.

"The vermin there in the corner--clear it out," he commanded.

And his horse-boys lashed us with their whips and drove us out into the storm. But there was to be another meeting, after long years, as you shall see.

There was no escape. Never was I permitted to cross the northern frontier. Never was I permitted to put foot to a sampan on the sea. The Peddlers' Guild carried these commands of Chong Mong-ju to every village and every soul in all Cho-Sen. I was a marked man.

Lord, Lord, Cho-Sen, I know your every highway and mountain path, all your walled cities and the least of your villages. For two-score years I wandered and starved over you, and the Lady Om ever wandered and starved with me. What we in extremity have eaten!--Leavings of dog's flesh, putrid and unsaleable, flung to us by the mocking butchers; minari , a water-cress gathered from stagnant pools of slime; spoiled kimchi that would revolt the stomachs of peasants and that could be smelled a mile. Ay--I have stolen bones from curs, gleaned the public road for stray grains of rice, robbed ponies of their steaming bean-soup on frosty nights.

It is not strange that I did not die. I knew and was upheld by two things: the first, the Lady Om by my side; the second, the certain faith that the time would come when my thumbs and fingers would fast-lock in the gullet of Chong Mong-ju.

Turned always away at the city gates of Keijo, where I sought Chong Mong- ju, we wandered on, through seasons and decades of seasons, across Cho- Sen, whose every inch of road was an old story to our sandals. Our history and identity were wide-scattered as the land was wide. No person breathed who did not know us and our punishment. There were coolies and peddlers who shouted insults at the Lady Om and who felt the wrath of my clutch in their topknots, the wrath of my knuckles in their faces. There were old women in far mountain villages who looked on the beggar woman by my side, the lost Lady Om, and sighed and shook their heads while their eyes dimmed with tears. And there were young women whose faces warmed with compassion as they gazed on the bulk of my shoulders, the blue of my eyes, and my long yellow hair--I who had once been a prince of Koryu and the ruler of provinces. And there were rabbles of children that tagged at our heels, jeering and screeching, pelting us with filth of speech and of the common road.

Beyond the Yalu, forty miles wide, was the strip of waste that constituted the northern frontier and that ran from sea to sea. It was not really waste land, but land that had been deliberately made waste in carrying out Cho-Sen's policy of isolation. On this forty-mile strip all farms, villages and cities had been destroyed. It was no man's land, infested with wild animals and traversed by companies of mounted Tiger Hunters whose business was to kill any human being they found. That way there was no escape for us, nor was there any escape for us by sea.

As the years passed my seven fellow-cunies came more to frequent Fusan. It was on the south-east coast where the climate was milder. But more than climate, it lay nearest of all Cho-Sen to Japan. Across the narrow straits, just farther than the eye can see, was the one hope of escape Japan, where doubtless occasional ships of Europe came. Strong upon me is the vision of those seven ageing men on the cliffs of Fusan yearning with all their souls across the sea they would never sail again.

At times junks of Japan were sighted, but never lifted a familiar topsail of old Europe above the sea-rim. Years came and went, and the seven cunies and myself and the Lady Om, passing through middle life into old age, more and more directed our footsteps to Fusan. And as the years came and went, now one, now another failed to gather at the usual place. Hans Amden was the first to die. Jacob Brinker, who was his road-mate, brought the news. Jacob Brinker was the last of the seven, and he was nearly ninety when he died, outliving Tromp a scant two years. I well remember the pair of them, toward the last, worn and feeble, in beggars' rags, with beggars' bowls, sunning themselves side by side on the cliffs, telling old stories and cackling shrill-voiced like children. And Tromp would maunder over and over of how Johannes Maartens and the cunies robbed the kings on Tabong Mountain, each embalmed in his golden coffin with an embalmed maid on either side; and of how these ancient proud ones crumbled to dust within the hour while the cunies cursed and sweated at junking the coffins.

As sure as loot is loot, old Johannes Maartens would have got away and across the Yellow Sea with his booty had it not been for the fog next day that lost him. That cursed fog! A song was made of it, that I heard and hated through all Cho-Sen to my dying day. Here run two lines of it:

" Yanggukeni chajin anga
Wheanpong tora deunda ,
The thick fog of the Westerners
Broods over Whean peak."

For forty years I was a beggar of Cho-Sen. Of the fourteen of us that were cast away only I survived. The Lady Om was of the same indomitable stuff, and we aged together. She was a little, weazened, toothless old woman toward the last; but ever she was the wonder woman, and she carried my heart in hers to the end. For an old man, three score and ten, I still retained great strength. My face was withered, my yellow hair turned white, my broad shoulders shrunken, and yet much of the strength of my sea-cuny days resided in the muscles left me.

Thus it was that I was able to do what I shall now relate. It was a spring morning on the cliffs of Fusan, hard by the highway, that the Lady Om and I sat warming in the sun. We were in the rags of beggary, prideless in the dust, and yet I was laughing heartily at some mumbled merry quip of the Lady Om when a shadow fell upon us. It was the great litter of Chong Mong-ju, borne by eight coolies, with outriders before and behind and fluttering attendants on either side.

Two emperors, civil war, famine, and a dozen palace revolutions had come and gone; and Chong Mong-ju remained, even then the great power at Keijo. He must have been nearly eighty that spring morning on the cliffs when he signalled with palsied hand for his litter to be rested down that he might gaze upon us whom he had punished for so long.

"Now, O my king," the Lady Om mumbled low to me, then turned to whine an alms of Chong Mong-ju, whom she affected not to recognize.

And I knew what was her thought. Had we not shared it for forty years? And the moment of its consummation had come at last. So I, too, affected not to recognize my enemy, and, putting on an idiotic senility, I, too, crawled in the dust toward the litter whining for mercy and charity.

The attendants would have driven me back, but with age-quavering cackles Chong Mong-ju restrained them. He lifted himself on a shaking elbow, and with the other shaking hand drew wider apart the silken curtains. His withered old face was transfigured with delight as he gloated on us.

"O my king," the Lady Om whined to me in her beggar's chant; and I knew all her long-tried love and faith in my emprise were in that chant.

And the red wrath was up in me, ripping and tearing at my will to be free. Small wonder that I shook with the effort to control. The shaking, happily, they took for the weakness of age. I held up my brass begging bowl, and whined more dolefully, and bleared my eyes to hide the blue fire I knew was in them, and calculated the distance and my strength for the leap.

Then I was swept away in a blaze of red. There was a crashing of curtains and curtain-poles and a squawking and squalling of attendants as my hands closed on Chong Mong-ju's throat. The litter overturned, and I scarce knew whether I was heads or heels, but my clutch never relaxed.

In the confusion of cushions and quilts and curtains, at first few of the attendants' blows found me. But soon the horsemen were in, and their heavy whip-butts began to fall on
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