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capacity of seeing what is best for them, and with sufficient self-control to pursue what is best against the counter-influences of their animal instincts and propensities, there would be no necessity that the period of subjection to parental authority should be extended over so many years. But so long as their powers are yet too immature to be safely relied upon, they must, of necessity, be subject to the parental will; and the sooner and the more perfectly they are made to understand this, and to yield a willing submission to the necessity, the better it will be, not only for their parents, but also for themselves.

The parental authority must, therefore, be established—by gentle means, if possible—but it must by all means be established, and be firmly maintained. If you can not govern your child without corporal punishment, it is better to resort to it than not to govern him at all. Taking a wide view of the field, I think there may be several cases in which a resort to the infliction of physical pain as the only available means of establishing authority may be the only alternative. There are three cases of this kind that are to be specially considered.

[Illustration: THE RUNAWAY]

Possible Cases in which it is the only Alternative.—Savages.

1. In savage or half-civilized life, and even, perhaps, in so rude a state of society as must have existed in some parts of Judea when the Proverbs of Solomon were written, it is conceivable that many parents, owing to their own ignorance, and low animal condition, would have no other means at their command for establishing their authority over their children than scoldings and blows. It must be so among savages. And it is certainly better, if the mother knows no other way of inducing her boy to keep within her sight, that she should whip him when he runs away, than that he should be bitten by serpents or devoured by bears. She must establish her authority in some way, and if this is the best that she is capable of pursuing, she must use it.

Teachers whose Tasks surpass their Skill.

2. A teacher, in entering upon the charge of a large school of boys made unruly by previous mismanagement, may, perhaps, possibly find himself unable to establish submission to his authority without this resource. It is true that if it is so, it is due, in a certain sense, to want of skill on the teacher's part; for there are men, and women too, who will take any company of boys that you can give them, and, by a certain skill, or tact, or knowledge of human nature, or other qualities which seem sometimes to other persons almost magical, will have them all completely under subjection in a week, and that without violence, without scolding, almost without even a frown. The time may, perhaps, come when every teacher, to be considered qualified for his work, must possess this skill. Indeed, the world is evidently making great and rapid progress in this direction. The methods of instruction and the modes by which the teacher gains and holds his influence over his pupils have been wonderfully improved in recent times, so that where there was one teacher, fifty years ago, who was really beloved by his pupils, we have fifty now. In Dr. Johnson's time, which was about a hundred and fifty years ago, it would seem that there was no other mode but that of violent coercion recognized as worthy to be relied upon in imparting instruction, for he said that he knew of no way by which Latin could be taught to boys in his day but "by having it flogged into them."

From such a state of things to that which prevails at the present day there has been an astonishing change. And now, whether a teacher is able to manage an average school of boys without physical force is simply a question of tact, knowledge of the right principles, and skill in applying them on his part. It is, perhaps, yet too soon to expect that all teachers can possess, or can acquire, these qualifications to such a degree as to make it safe to forbid the infliction of bodily pain in any case, but the time for it is rapidly approaching, and in some parts of the country it has, perhaps, already arrived. Until that time comes, every teacher who finds himself under the necessity of beating a boy's body in order to attain certain moral or intellectual ends ought to understand that the reason is the incompleteness of his understanding and skill in dealing directly with his mind; though for this incompleteness he may not himself be personally at all to blame.

Children spoiled by Neglect and Mismanagement.

3. I am even willing to admit that one or more boys in a family may reach such a condition of rudeness and insubordination, in consequence of neglect or mismanagement on the part of their parents in their early years, and the present clumsiness and incapacity of the father in dealing with the susceptibilities and impulses of the human soul, that the question will lie between keeping them within some kind of subordination by bodily punishment or not controlling them at all. If a father has been so engrossed in his business that he has neglected his children, has never established any common bond of sympathy between himself and them, has taken no interest in their enjoyments, nor brought them by moral means to an habitual subjection to his will; and if their mother is a weak, irresolute woman, occupying herself with the pursuits and pleasures of fashionable society, and leaving her children to the management of servants, the children will, of course, in general, grow up exacting, turbulent, and ungovernable; and when, with advancing maturity, their increasing strength and vigor makes this turbulence and disorder intolerable in the house, and there is, as of course there usually will be in such a case, no proper knowledge and skill in the management of the young on the part of either parent to remedy the evil by gentle measures, the only alternative in many cases may be either a resort to violent punishment, or the sending away of the unmanageable subjects to school. The latter part of the alternative is the best, and, fortunately, it is the one generally adopted. But where it can not be adopted, it is certainly better that the boys should be governed by the rod than to grow up under no government at all.

Gentle Measures effectual where Rightfully and Faithfully employed.

However it may be with respect to the exceptional cases above enumerated, and perhaps some others, there can, I think, be no doubt that parents who should train their children from the beginning on the principles explained in this volume, and upon others analogous to them, would never, in any case, have to strike a blow. They would accomplish the end enjoined by the precepts of Solomon, namely, the complete subjection of their children to their authority, by improved methods not known in his day, or, at least, not so fully developed that they could then be relied upon. They who imagine that parents are bound to use the rod as the instrumentality, because the Scriptures speak of the rod as the means of establishing parental authority best known in those days, instead of employing the more effective methods which the progress of improvement has developed and made available at the present day, ought, in order to be consistent, to insist on the retention of the harp in religious worship, because David enjoins it upon believers to "praise the Lord with harp:" to "sing unto him with psaltery, and an instrument of ten strings." The truth is, that what we are to look at in such injunctions is the end that is to be attained, which is, in this last case, the impressive and reverential exaltation of Almighty God in our minds by the acts of public worship; and if, with the improvements in musical instruments which have been made in modern times, we can do this more satisfactorily by employing in the place of a psaltery or a harp of ten strings an organ of ten or a hundred stops, we are bound to make the substitution. In a word, we must look at the end and not at the means, remembering that in questions of Scripture interpretation the "letter killeth, the spirit maketh alive."

Protracted Contests with Obstinacy.

It seems to me, though I am aware that many excellent persons think differently, that it is never wise for the parent to allow himself to be drawn into a contest with a child in attempting to compel him to do something that from ill-temper or obstinacy he refuses to do. If the attempt is successful, and the child yields under a moderate severity of coercion, it is all very well. But there is something mysterious and unaccountable in the strength of the obstinacy sometimes manifested in such cases, and the degree of endurance which it will often inspire, even in children of the most tender age. We observe the same inexplicable fixedness sometimes in the lower animals—in the horse, for example; which is the more unaccountable from the fact that we can not suppose, in his case, that peculiar combination of intelligence and ill-temper which we generally consider the sustaining power of the protracted obstinacy on the part of the child. The degree of persistence which is manifested by children in contests of this kind is something wonderful, and can not easily be explained by any of the ordinary theories in respect to the influence of motives on the human mind. A state of cerebral excitement and exaltation is not unfrequently produced which seems akin to insanity, and instances have been known in which a child has suffered itself to be beaten to death rather than yield obedience to a very simple command. And in vast numbers of instances, the parent, after a protracted contest, gives up in despair, and is compelled to invent some plausible pretext for bringing it to an end.

Indeed, when we reflect upon the subject, we see what a difficult task we undertake in such contests—it being nothing less than that of forcing the formation of a volition in a human mind. We can easily control the bodily movements and actions of another person by means of an external coercion that we can apply, and we have various indirect means of inducing volitions; but in these contests we seem to come up squarely to the work of attempting, by outward force, to compel the forming of a volition in the mind; and it is not surprising that this should, at least sometimes, prove a very difficult undertaking.

No Necessity for these Contests.

There seems to be no necessity that a parent or teacher should ever become involved in struggles of this kind in maintaining his authority. The way to avoid them, as it seems to me, is, when a child refuses out of obstinacy to do what is required of him, to impose the proper punishment or penalty for the refusal, and let that close the transaction. Do not attempt to enforce his compliance by continuing the punishment until he yields. A child, for example, going out to play, wishes for his blue cap. His mother chooses that he shall wear his gray one. She hangs the blue cap up in its place, and gives him the gray one. He declares that he will not wear it, and throws it down upon the floor. The temptation now is for the mother, indignant, to punish him, and then to order him to take up the cap which he had thrown down, and to feel that it is her duty, in case he refuses, to persist in the punishment until she conquers his will, and compels him to take it up and put it upon his head.

But instead of this, a safer and a better course, it seems to me, is to avoid a contest altogether by considering the offense complete, and the transaction on his part finished by the single act of rebellion against her authority. She may take the cap up from the floor herself and put it in its place, and then simply consider what punishment is proper for the wrong already done. Perhaps she forbids the boy to go out at all. Perhaps she reserves the punishment, and sends him to bed an hour earlier that night. The age of the boy, or some other circumstances connected with the case, may be such as to demand a severer treatment still. At any rate, she limits the transaction to the single act of disobedience and rebellion already committed, without giving an opportunity for a repetition of it by renewing the command, and inflicts for

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