Pratikraman: The Key that resolves all Conflicts (Full Version) by Dada Bhagwan (rooftoppers .TXT) 📖
- Author: Dada Bhagwan
Book online «Pratikraman: The Key that resolves all Conflicts (Full Version) by Dada Bhagwan (rooftoppers .TXT) 📖». Author Dada Bhagwan
Go on doing pratikraman, sticky karma will be lighter;
Result of pouring lead in the ears, Mahavir had to suffer!
Wherever violence was done, mosquitoes or bedbugs were killed;
Place their Souls before you and repent, then you will be freed!!
Always keep the inner intent to save all living beings;
They may be saved or not, you will be saved from the risks!
Spray chemicals in the farm or cut the grass or tender shoots;
Repent for doing this even if you have to do it again!
Pray to God everyday heartily for about ten minutes;
From whence befall upon me; business involving violence!
If intent is for total non-violence, karma’s account won’t bind;
Pratikraman frees from revenge, violence, attachment-abhorrence!
Freedom from all kinds of enmity is attained with pratikraman;
The other person may free you or not, now ‘he is’ responsible!
Do pratikraman for old faults and those faults are then disposed off;
When there’s no new karma drawn, where’s the question of the bond?
Past is gone forever and your future is in ‘Vyavasthit’s’ hands;
Remain in present all the time and hold on to ‘Gnani’s’ talks!
What do you do if fireworks blast off? Let the big ones go off;
Do pratikraman for bomb-like attacks; their impact will fizzle off!
If atikraman gets started while you do pratikraman;
Wash it patiently; you’ll never run out of this ‘soap’!
It is improper to form even a single wrong thought about the enemy;
He is under the realm of unfolding karma; and one who is alert will be free!
Lord Parshvanath had to pay off enmity’s debt over ten life times;
Enmity is disposed with equanimity with awareness of Akram Vignan!
Pure Soul has manifested, now, do Self-effort valiance;
Uproot spiritual blockades and opinions, and do their pratikraman!
Relative self forms opinions; direct light of the Self uproots them;
Call the opinions as incorrect and do divisions to uproot them!
Opinions are effective and cause others to have dislike for you;
That inevitably gives result by keeping you away from the Self!
Getting what you like or dislike depends on credit or debit karma;
See Self in the evidentiary nimits; pudgal is alien, under the realm of the non-Self!
Pratikraman frees from opinions, there’s no approval in action;
Circumstances made him a thief; in your heart hold no accusation!
Freedom from opinions, is freedom from the root of faults;
Your previous protection of faults is why they had carried on!
Freedom from opinions means, parmanus have purified;
They don’t bind anymore and thus get pure; if they bind karma, they become mixed!
Pudgal’s parmanus say, ‘you had become greedy for us;
You’ve become pure Soul now, so you have to now purify us!’
By doing pratikraman, you will be the opponent of opinions;
You’ll see the relative as flawless and you’ll see the real as pure!
In the morning, say five times, ‘I will not be involved in sexuality;’
Say this with same level of focused awareness as when counting money!
Bondage of karma these days may send one to animal from human state;
From five senses to one sense, beware now and reach Liberation state!
Now you have Akram Gnan, uproot all the veils;
Be alert at every moment and finally be done with sexuality!
Own fault is not seen, there’s intoxication of sexuality all day;
Sexuality’s blockade is great; never it allows freedom any day!
Sexual thought upon seeing, know the secret of this event;
Illusory attachment filled in past life, brings on the circumstance says our Gnan!
The mind shows phases then according to charged moha;
Do repeated pratikraman, it will uproot sexuality’s tuber!
Continue cleansing the impurities with remorse till the end;
Cleansing shall exhaust them; clear and distinct Self-experience is next!
Sexuality’s seed, once sown, shall take form, then end;
Cleansing before it takes root will make it insignificant!
Only if both have sexual fever, should they take the medicine;
To exert pressure or to beg for it is considered as forgery!
Sexuality’s inner blockade is reason for wandering life after life;
Change opinion of pleasure in sex, pratikraman is the remedy!
Vow to have one wife in this time is the boon for celibacy;
If for another woman, you don’t spend the mind uselessly!
The ascetics will not see a woman’s face, there, who is at fault?
Whose womb were you born from? Find it out and kill that fault!
Mind’s restlessness ends, celibacy contains the mind;
Self-realization conquers the world, not just the mind!
Gnani’s energyful words and your strong resolve;
You can be in brahmacharya, whether married or not!
With Akram-Gnan, if one succeeds in celibacy;
He’ll be king of kings and the world will bow to him!
Win over sexuality, be alert, do pratikraman at every moment;
Stick to vows, do Samayik; these purify mind, speech and body!
The result of illicit sexuality is the attainment of animal state;
Pratikraman and strong resolve, freedom from it you can get!
Caught up in greed or temptation, keep on doing pratikraman;
Only strong obedience of Agna will break this veil!
Every act of Dada is for our Gnan advancement;
Cut off the relative self; now prevail in Self-Gnan!
At final boundary of Atikraman, Vasudevas and Prativasudevas;
Suffer in the seventh hell, others aren’t capable to reach there!
To improve the spoiled game; don’t spoil intent anywhere;
Do pratikraman for the spoiled; that’s how ‘eternal’ you’ll get!
Telling a lie is karma’s result; intent there, is karma-bondage;
Hence, do repentance here and your opinions you will change!
After the opinion about lying is gone, you are not responsible at all;
Lying then is karma-result; remember that it too will give result!
In relative religion, one ‘has to do’ pratikraman for the wrong;
‘Knower-Seer’ in real religion, pratikraman ‘happens’ for the wrong!
Whole life, do one thing only, see what ‘Chandu’ is doing;
Dispose off good and bad, evacuate shop, do no new filling!
If your speech causes pain to others, do pratikraman instantly;
Decide to be in Agna, know speech is of the non-Self’s and under its’ realm!
You make a suggestion and show different opinion;
Lying for the Self, know it as the great truth!
Dada has declared to the world that worldly interaction is mandatory;
‘Vyavasthit’ controls interactions but pratikraman is voluntary!
Ask for forgiveness in every way, in person or with soft eyes;
If the other person hurts you, stop bowing down to him!
In suggesting, your purpose is pure but the others get hurt;
Do pratikraman for ‘not knowing how to say it properly’!
Others should feel no pain; such should be your speech;
Interactions should be dramatic; or else you have to clean!
For making fun, jest, ‘joke’; one has to do pratikraman;
Otherwise, Gnani’s speech, His ‘tape-record’ is less clear!
When an intelligent person makes fun of the less intelligent;
It is misuse of the light and ends up as punishment of the self!
If something wrong comes out in speech or in one’s inner intent;
Others tape this instantly, doing pratikraman here is correct!
By doing pratikraman, your speech will improve in this lifetime;
Dada’s speech became acceptable to all, after his interactions purified!
Instead of feeling remorse keep heightened awareness;
Veils that obstruct on the way, remove them with pratikraman!
‘This’ Satsang’s poison is better than the nectar of outside world interaction;
Here, quarrel or fight; yet there’s Liberation, by doing huge pratikraman!
If you can’t come near Dada, feel the regret and do pratikraman at that time;
Flush out the worries and raag-dwesh and remember Dada all the time!
If an ant is swept away in urine, Dada does pratikraman;
Reading of a book without performing due rites; that is a mistake!
Even though helpful for all, if two people were made to separate;
Benevolence for the ignorant, yet you have to do its’ pratikraman!
If pratikraman does not happen, it is prakruti’s fault;
It isn’t obstruction karma; keep intent of ‘seeing’ with heightened energy!
To cleanse sticky karma use the soap according to the stickiness;
Exert extra energy then there will be a strong Knower-Seer state!
For the burden of old mistakes, no choice but to wash them off;
Do pratikraman, clean relative-self; it’s Dada’s only treatment!
Sit down for one hour daily to do sticky file’s pratikraman;
He’ll be milder, he’ll turn around and there’ll be definite change!
Resolution after repentance, is the best form of purification;
Decision that ‘I won’t do it again’ is God Mahavir given resolution!
You’ve to only form inner intent to dispose with equanimity;
Whether the disposal may occur or not, that is nature’s authority!
Sticky karmas of file number one are disposed off just by ‘seeing’;
No need for pratikraman there, Akram Gnan’s remedy is simple!
Only the guilty one commits a crime, a judge shouldn’t take responsibility;
Chandulal makes the mistakes and pratikraman is also his responsibility!
After attaining Akram Gnan, when does the reservoir get empty?
After eleven to fourteen years, then, no more kashay remain!
Interference happens rarely, death likewise is a rare event;
‘Future’ is not under vyavasthit, ‘what has happened’ is vyavasthit!
When horrible karma unfold, if Gnan of ‘vyavasthit’ is present;
If You ‘see’ what is happening, then, pratikraman is not required!
Call it true pratikraman that ‘speaks up’ on the third day;
Attraction towards us, even Dada Himself will lay!
Pratikraman done for the dead reaches the immortal Soul within;
Our puzzles are solved, when we think- ‘no one ever dies’!
In opposition through speech and body against anyone;
Total energy won’t manifest even if the mind is antagonistic!
See thoughts in mind, keep them separate and they will be gone;
If someone was hurt by thoughts, pratikraman for it must be done!
If your inner intent is bad for the other or his for yourself;
Don’t look for the reason why; go to the path of pratikraman!
Vitarag you will be, when with a clean mind, you go through what you don’t like;
Do pratikraman when it spoils and ask here for the energy to purify!
Comments (0)