Pratikraman: The Key that resolves all Conflicts (Full Version) by Dada Bhagwan (rooftoppers .TXT) 📖

At bedtime, check the account of pure Soul and do the clearance;

See the world as flawless and go to sleep after doing pratikraman!

Wrong thought for Gnani or Tirthankar; cleanse it off instantly;

Ask for forgiveness again and again and ‘see’ the intellect’s coquetry!

Cleanse off the pain you caused in temples by doing pratikraman;

Those karma will rise to give result, there is no other deterrent!

Focusing on old faults, ‘seeing’ them will destroy the veils;

They are in memory for removal; therefore do instant pratikraman!

Pratikramans were not done: hence they come in memory,

Pratyakhyans were not done; hence they come as desire!

Faults come to memory again and again, cleanse them again and again;

Remove them like layers of an onion, they will be uprooted in the end!

If it is in memory, do pratikraman if in desire, do pratyakhyan;

Past-projected happiness causes desire; surrender this false pride!

Phone and keep other’s pure Soul in front, see your own faults;

To repent and ask for pardon is Akram’s short pratikraman!

Mistakes made in past life give result in this life;

Proper pratikraman for them gives immense bliss!

If one hour a day is spent for the purpose of doing pratikraman;

You get chance to balance account with relatives and neighbors!

This will burn off faults and the film will be easily seen here;

Disposal is attained thus and freedom from bonds will be there!

‘That’s what I did’, says Dada, cleared with each and everyone;

‘I’ did not rest while there was unhappiness in mind of anyone!

Get success with Akram, such an easy path won’t be there again;

Give up this habit of temptation, awaken, only half-life remains!

Do only that which Gnani shows, don’t follow your own patterns;

If you do, the result is unpredictable and that is called swachhand!

Doing pratikraman ends all enmity in this life itself;

It is Lord Mahavir’s principle and nothing’s beyond that!

If both do for each other, their faults will come to an end faster;

Half the work will end it and then other issues can be addressed!

After committing one crime, a series of crimes will start;

Corruption, adultery, will take one to an animal state!

Call it proper pratikraman, one that’s done at every moment;

Faults of whole life are seen-known and cleanly balanced!

Akram’s unparalleled pratikraman is rewarding established truth;

One sees the link from childhood to present as in a video film!

Feel free and light as a feather, cleanse from gross to the subtlest;

Finally find root cause of faults and experience bliss that is different!

Once pratikraman starts, it may not stop for a longtime;

Like a pulley unwinding after a rope has gone through it!

While doing pratikraman of life, one isn’t in Liberation or worldly state;

Direct light of Soul shows the deepest faults and manifests energy of Self!

Inner self is totally nonfunctional, only pragnya is functional;

Breaks the layers one by one, results in ending birth and death!

While doing pratikraman, there is no effect whatsoever on the Self;

Raag-dwesh’s approval is why the fault was created in the inner-self!

When link of pratikraman continues and Self’s experience occurs;

Complete Knower-Seer state manifests and the bliss is more and more!

If a fault is acknowledged, consider it gone there and then;

Seeing family as faultless, consider it true pratikraman!

When is the other person truly at fault? If Self is the doer;

But Self is non-doer and all acts are just discharge karma!

If any embodied Soul is seen guilty, you haven’t achieved purity;

This is sense organ based knowledge, with pratikraman clean impurity!

In conviction, world is innocent, when does it become an experience?

When surrounded by bugs and snakes, you see their innocence!

Gnani’s conviction and actions prevail in seeing the world as faultless;

He does pratikraman for missing Self-focus, preserves the state of alertness!

Once a year in Aurangabad, ‘Dada’ arranged sacred ceremony;

Ask each other’s forgiveness to clear endless lives’ animosity!

He invoked great protection to help clean everyone’s karma;

They fell to each other’s feet, cried openly and felt lighter!

Enmity with dharma colleague formed over many a lifetimes;

Do pratikraman for that, get freed and hold Gnani’s Agna at heart!

Confession with Gnani done in person or in writing;

Gnani has to free him because at heart he has oneness!

When secret faults are confessed, Gnani’s sacred ritual cleanses them;

You do pratikraman-repentance and read the confession for a month!

Where purity of heart is there, one feels unity with everyone;

In exposing a major fault; the mind feels Gnani’s splendor!

God’s grace befalls upon you as a result of the confession;

Confession is always secret here; Gnani has no deception!

If you hide the faults from Gnani, the faults will become double;

Freedom will be difficult and the awareness will be much veiled!

Confession can be done to a Guru or to ‘Dada’ within you;

If inner Dada can’t be seen, pray to ‘this’ One in particular!

Odd are sexuality’s faults now, enmity with daughter, brother, sister;

In satsang or with colleagues; beware, there’s still time to cleanse them!

Just as a wife doesn’t forget her husband even for a moment;

Same with pratikraman will solve infinite mistakes!

Bombarding of short pratikraman, take forgiveness from the pure Soul;

Repentance of, ‘I won’t do it again’ is sufficient in short version!

If the enmity is deeper, you have to do proper pratikraman;

Then the enmity will end and bring end to new atikraman!

In the further depths of pratikraman, past life can also be seen;

If discharge karmas are simple, layers can be thoroughly pierced!

When faults are ‘wholesale’, hundreds of them with one person;

Do wholesome pratikramans and follow that with the resolves!

Faults that were committed knowingly must be cleansed individually;

Wholesome pratikraman clears those that were done unknowingly!

Collectively clear certain sexuality’s innumerable mistakes;

Then one reaches the goal; otherwise, one wanders places!

While getting married, he dressed up and showed off immensely;

He has to do pratikraman now if he didn’t think it as temporary!

Slipping from Self-intent to self-intent, engrossed in Chandu;

One who follows the five Agnas can never slip to Chandu!

Self never gets engrossed in the intents of the relative self;

Self ‘knows’ engrossment, what gets engrossed is the ego!

Even in dream, proper pratikraman can be done;

Do it after waking up, crime can be admitted any time!

‘Sorry’ is not pratikraman but it is a good thing to say;

Making mind free of attacks, it calms the other!

After attaining shukladhyan, pratikraman in ‘Kramic’ is poison;

Pratikraman is Akram’s medicine to be taken by file one!

‘Self’ is not to do pratikraman but makes ‘file one’ do it;

Energy of manifested Pragnya shows faults and warns you!

After getting Akram Gnan, ‘self’ becomes ‘pure Soul’;

Rest is ‘Vyavasthit’, only ‘see’ the ‘file one’ now on!

Go on ‘seeing’ what ‘Chandu’ is doing, nothing else is to be done;

If you missed ‘seeing’, there, pratikraman is the thing to be done!

All circumstances arise as a result of Self’s extra result;

Pratikraman will purify them and cause them to disperse!

The Scientist of the Absolute has no need for doing pratikraman;

Remedy is for those burnt by interference in the natural process!

Gnani’s speech may appear contrary but depends on the questioner;

The fever from cold is the same, one gets quinine other gets metacine!

Pudgal does atikraman and pudgal runs the world;

Becoming charged through ‘I am this’, parmanus become pur-gal-fill-empty!

‘I am doing’ pratikraman, is puran-charge;

The ‘non-Self’ is doing pratikraman, is galan-discharge!

Pratikraman is done by pudgal, it asks for pure Soul’s pardon;

Soul hands over the phone to pudgal and gets pudgal’s pardon!

Direct light of Self makes you do own pudgal’s pratikraman;

When harm is done to others, do their pudgals’ pratikraman!

Ask for forgiveness from pure Soul for faults of own pudgal;

Pratikraman towards the relative self will clear all the faults!

You are the Knower of faults and the doer is quite different;

Knower state won’t last long, so pratikraman you perform!

This packing called ‘Chandu’, make it God;

As long as there is the reflection, climbing is Your path!

Atikraman and pratikraman are done by the ego;

Pragnya, the direct energy of Self, warns against the faults!

Hurt to his ego is verily the stain on your self;

Beyond your control it is, pratikraman washes it!

Listen to the Vitarag, there’s nothing to be done;

Bondage is in ‘doing’, be it religion or not religion!

Knowing world as flawless in the gross level is not enough;

Knowing it at the subtlest level will bring it in one’s conduct!

Gnani does pratikraman even before fault happens;

Erasing after writing, Gnani’s awareness is eternal!

Only the subtler and the subtlest faults have remained in Gnani;

World hears and praises Him yet there is fault in the eyes of the natural law!

Dada ‘sees’ everyone’s faults yet ‘sees’ the Self in all;

Therefore, He never reproaches, ‘seeing’ unfolding karma as it is!

In pilgrimage, mahatmas fight and yet do pratikraman in the evening;

Ask for each other’s forgiveness, look at Akram-astonishing!

Decide to follow Agna, yet if you missed it someplace;

Do instant pratikraman, your marks will be a full hundred!

The One installed and still in Agna is the absolute Self, does pratikraman for missing;

Don’t apply intellect to Agna; you get hell-state for this swing!

When getting insulting words, see unfolding karma and pure Self;

See pure while remaining in pure, pure focus is religion of the Self!

Essential for Liberation is the Self-Gnan and nothing else;

Pratikraman is one remedy and it may not be needed for everyone!

In Akram one has been told ‘to do’; when awareness is dim;

For Liberation, Akram has placed, Agna-pratikraman’s team!

Doing harm is the result and one’s intent here is the cause;

Doing these pratikramans in Akram will uproot the cause!

If Dada calls you foolish, this atikraman makes you blissful;

This atikraman