To Whom This May Come by Edward Bellamy (heaven official's blessing novel english .txt) 📖

Then shall the soul no longer be a coal smoking among ashes, but a star in a crystal sphere.

From what I have said of the delights which friendship among the mind-readers derives from the perfection of the mental rapport, it may be imagined how intoxicating must be the experience when one of the friends is a woman, and the subtle attractions and correspondences of sex touch with passion the intellectual sympathy. With my first venturing into society I had begun, to their extreme amusement, to fall in love with the women right and left. In the perfect frankness which is the condition of all intercourse among this people, these adorable women told me that what I felt was only friendship, which was a very good thing, but wholly different from love, as I should well know if I were beloved. It was difficult to believe that the melting emotions which I had experienced in their company were the result merely of the friendly and kindly attitude of their minds toward mine; but when I found that I was affected in the same way by every gracious woman I met, I had to make up my mind that they must be right about it, and that I should have to adapt myself to a world in which, friendship being a passion, love must needs be nothing less than rapture.

The homely proverb, "Every Jack has his Gill," may, I suppose, be taken to mean that for all men there are certain women expressly suited by mental and moral as well as by physical constitution. It is a thought painful, rather than cheering, that this may be the truth, so altogether do the chances preponderate against the ability of these elect ones to recognize each other even if they meet, seeing that speech is so inadequate and so misleading a medium of self-revelation. But among the mind-readers, the search for one's ideal mate is a quest reasonably sure of being crowned with success, and no one dreams of wedding unless it be; for so to do, they consider, would be to throw away the choicest blessing of life, and not alone to wrong themselves and their unfound mates, but likewise those whom they themselves and those undiscovered mates might wed. Therefore, passionate pilgrims, they go from isle to isle till they find each other, and, as the population of the islands is but small, the pilgrimage is not often long.

When I met her first we were in company, and I was struck by the sudden stir and the looks and smiling interest with which all around turned and regarded us, the women with moistened eyes. They had read her thought when she saw me, but this I did not know, neither what was the custom in these matters, till afterward. But I knew, from the moment she first fixed her eyes on me, and I felt her mind brooding upon mine, how truly I had been told by those other women that the feeling with which they had inspired me was not love.

With people who become acquainted at a glance, and old friends in an hour, wooing is naturally not a long process. Indeed, it may be said that between lovers among mind-readers there is no wooing, but merely recognition. The day after we met, she became mine.

Perhaps I cannot better illustrate how subordinate the merely physical element is in the impression which mind-readers form of their friends than by mentioning an incident that occurred some months after our union. This was my discovery, wholly by accident, that my love, in whose society I had almost constantly been, had not the least idea what was the color of my eyes, or whether my hair and complexion were light or dark. Of course, as soon as I asked her the question, she read the answer in my mind, but she admitted that she had previously had no distinct impression on those points. On the other hand, if in the blackest midnight I should come to her, she would not need to ask who the comer was. It is by the mind, not the eye, that these people know one another. It is really only in their relations to soulless and inanimate things that they need eyes at all.

It must not be supposed that their disregard of one another's bodily aspect grows out of any ascetic sentiment. It is merely a necessary consequence of their power of directly apprehending mind, that whenever mind is closely associated with matter the latter is comparatively neglected on account of the greater interest of the former, suffering as lesser things always do when placed in immediate contrast with greater. Art is with them confined to the inanimate, the human form having, for the reason mentioned, ceased to inspire the artist. It will be naturally and quite correctly inferred that among such a race physical beauty is not the important factor in human fortune and felicity that it elsewhere is. The absolute openness of their minds and hearts to one another makes their happiness far more dependent on the moral and mental qualities of their companions than upon their physical. A genial temperament, a wide-grasping, godlike intellect, a poet soul, are incomparably more fascinating to them than the most dazzling combination conceivable of mere bodily graces.

A woman of mind and heart has no more need of beauty to win love in these islands than a beauty elsewhere of mind or heart. I should mention here, perhaps, that this race, which makes so little account of physical beauty, is itself a singularly handsome one. This is owing doubtless in part to the absolute compatibility of temperaments in all the marriages, and partly also to the reaction upon the body of a state of ideal mental and moral health and placidity.

Not being myself a mind-reader, the fact that my love was rarely beautiful in form and face had doubtless no little part in attracting my devotion. This, of course, she knew, as she knew all my thoughts, and, knowing my limitations, tolerated and forgave the element of sensuousness in my passion. But if it must have seemed to her so little worthy in comparison with the high spiritual communion which her race know as love, to me it became, by virtue of her almost superhuman relation to me, an ecstasy more ravishing surely than any lover of my race tasted before. The ache at the heart of the intensest love is the impotence of words to make it perfectly understood to its object. But my passion was without this pang, for my heart was absolutely open to her I loved. Lovers may imagine, but I cannot describe, the ecstatic thrill of communion into which this consciousness transformed every tender emotion. As I considered what mutual love must be where both parties are mind-readers, I realized the high communion which my sweet companion had sacrificed for me.

She might indeed comprehend her lover and his love for her, but the higher satisfaction of knowing that she was comprehended by him and her love understood, she had foregone. For that I should ever attain the power of mind-reading was out of the question, the faculty never having been developed in a single lifetime.

Why my inability should move my dear companion to such depths of pity I was not able fully to understand until I learned that mind-reading is chiefly held desirable, not for the knowledge of others which it gives its possessors, but for the self-knowledge which is its reflex effect. Of all they see in the minds of others, that which concerns them most is the reflection of themselves, the photographs of their own characters. The most obvious consequence of the self-knowledge thus forced upon them is to render them alike incapable of self-conceit or self-depreciation. Every one must needs always think of himself as he is, being no more able to do otherwise than is a man in a hall of mirrors to cherish delusions as to his personal appearance.

But self-knowledge means to the mind-readers much more than this,-- nothing less, indeed, than a shifting of the sense of identity. When a man sees himself in a mirror, he is compelled to distinguish between the bodily self he sees and his real self, which is within and unseen. When in turn the mind-reader comes to see the mental and moral self reflected in other minds as in mirrors, the same thing happens. He is compelled to distinguish between this mental and moral self which has been made objective to him, and can be contemplated by him as impartially as if it were another's, from the inner ego which still remains subjective, unseen, and indefinable. In this inner ego the mind-readers recognize the essential identity and being, the noumenal self, the core of the soul, and the true hiding of its eternal life, to which the mind as well as the body is but the garment of a day.

The effect of such a philosophy as this--which, indeed, with the mind-readers is rather an instinctive consciousness than a philosophy --must obviously be to impart a sense of wonderful superiority to the vicissitudes of this earthly state, and a singular serenity in the midst of the haps and mishaps which threaten or befall the personality. They did indeed appear to me, as I never dreamed men could attain to be, lords of themselves.

It was because I might not hope to attain this enfranchisement from the false ego of the apparent self, without which life seemed to her race scarcely worth living, that my love so pitied me.

But I must hasten on, leaving a thousand things unsaid, to relate the lamentable catastrophe to which it is owing that, instead of being still a resident of those blessed islands, in the full enjoyment of that intimate and ravishing companionship which by contrast would forever dim the pleasures of all other human society, I recall the bright picture as a memory under other skies.

Among a people who are compelled by the very constitution of their minds to put themselves in the places of others, the sympathy which is the inevitable consequence of perfect comprehension renders envy, hatred, and uncharitableness impossible. But of course there are people less genially constituted than others, and these are necessarily the objects of a certain distaste on the part of associates. Now, owing to the unhindered impact of minds upon one another, the anguish of persons so regarded, despite the tenderest consideration of those about them, is so great that they beg the grace of exile, that, being out of the way, people may think less frequently upon them. There are numerous small islets, scarcely more than rocks, lying to the north of the archipelago, and on these the unfortunates are permitted to live. Only one lives on each islet, as they cannot endure each other even as well as the more happily constituted can endure them. From time to time supplies of food are taken to them, and of course, any time they wish to take the risk, they are permitted to return to society.

Now, as I have said, the fact which, even more than their out-of-the-way location, makes the islands of the mind-readers unapproachable, is the violence with which the great antarctic current, owing probably to some configuration of the ocean bed, together with the innumerable rocks and shoals, flows through and about the archipelago.

Ships making the islands from the southward are caught by this current and drawn among the rocks, to their almost certain destruction; while, owing to the violence with which the current sets to the north, it is not possible to approach at all from that direction, or at least it has never been accomplished. Indeed, so powerful are the currents that even the boats