History of Education by Levi Seeley (great novels of all time .txt) 📖

Tertullian was born at Carthage of pagan parents. He was converted to Christianity when forty years of age, and by his talent, his zeal for the new religion, and his faithfulness, he rose rapidly until he became Bishop of Carthage. He was an orator, a writer, and a teacher. His immoderate zeal led him into the vice of rigorism, quite foreign to the real spirit of the Christian religion. He joined the Montanists, a sect that believed in withdrawal from the world, the unlawfulness of second marriages, and the speedy second advent of the Savior. Having received a thorough training as a jurist at Rome, he became a great controversialist.

He was the founder of Christian Latin literature, being bitterly opposed to everything pagan. He would use nothing manufactured by the pagans, would not dress like them, nor have anything to do with their schools or writings. This of course excluded classic literature, and was in direct opposition to the teachings of the catechetical schools, especially that of Alexandria. Tertullian's attempt to create a literature for the schools which should take the place of classic literature, while it produced discord for centuries, and influenced other great men to follow his example, had no permanent result. Perhaps the downfall of paganism may have removed all danger to the Christians from pagan philosophy and letters; at all events it is certain that in later centuries the Church was most efficient in preserving them. Tertullian held that philosophy of whatever kind is dangerous, claiming that it makes man arrogant, and less inclined to faith.

In the fourth century the Fathers of the Church were opposed to pagan literature. The "Apostolic Constitutions" commanded, "Refrain from all writings of the heathen; for what hast thou to do with strange discourses, laws, or false prophets, which, in truth, turn aside from the faith those who are weak in understanding." It was urged that, "As the offspring of the pagan world, if not, indeed, inspired by demons, they were dangerous to the new faith." This introduced into education a narrow view, which evoked many bitter discussions, and which it took centuries to eradicate.

ST. AUGUSTINE (354-430)

Augustine was born in Numidia, Africa. His father was a pagan, and his mother a devout Christian. Augustine grew up in the faith of neither, and in his early years seems to have had no settled belief. As a student, he was wild and profligate, though attentive to his studies. He became thoroughly versed in Greek and Latin. He studied at Carthage and later at Milan. At the latter place he made the acquaintance of St. Ambrose, Bishop of Milan, who was instrumental in Augustine's conversion. His life was radically changed, and he who had been the wild, careless unbeliever became the greatest of the Church Fathers. Like Tertullian, he condemned the very classic literature to which he was indebted for his intellectual greatness. His greatest literary works are "City of God" and "Confessions."

"Confessions."—In this work are found his chief pedagogical teachings. Karl Schmidt says, "In his 'Confessions' he develops a complete psychology of the human soul, from which the pedagogue can learn more than from many theories of education."

This work shows step by step his own development from childhood to mature manhood,—how a word, a look, an act may awaken passions, and lead to evil desire, or stimulate to noble deed or self-sacrificing consecration. From his own life and experiences he portrays the whole nature of man. Augustine is called the "St. Paul of the fifth century," and he certainly was the greatest man, since Paul, that the Church has produced. In his writings is found the most luminous exposition of the Catholic doctrine, and probably Augustine is the most noted of all Catholic Fathers. In the domain of theology and morals he based all teaching on authority rather than on investigation, yet the excessive application of this principle to subjects of physical science was destined later on to hinder investigators in the fields of scientific research. Draper says, "Augustine antagonized science and Christianity for more than fifteen centuries." This was doubtless due to the application of the principle of authority in fields that Augustine did not contemplate. But we shall have occasion to recur to this subject in later pages.

Augustine's Pedagogy.—1. All teaching is based on faith and authority.

2. All pagan literature must be excluded from the schools.

3. The chief subject in the school course is history pursued in the narrative form.

4. Make abundant use of observation in instruction.

5. The teacher must be earnest and enthusiastic.

While the Roman Empire became officially Christian in the fourth century under Constantine, it was not until Justinian decreed the abolition of pagan schools and temples, A.D. 529, that paganism, as we have seen, was finally destroyed. Thus the long conflict was ended, and henceforth we have to do only with Christian education. We now enter upon the thousand years of the world's history known as the Middle Ages, the close of which brings us to the Reformation.