History of Education by Levi Seeley (great novels of all time .txt) 📖

[154] "Handbuch der Froebelischen Erziehungslehre," "Reminiscences of Friedrich Froebel, Child and Child-nature."

HERBART (1776-1841)

Literature.—De Garmo, Herbart and the Herbartians; Felkin, Introduction to Herbart; Van Liew, Life of Herbart and Development of his Pedagogical Doctrines; Yearbooks of the Herbart Society; Lange, Apperception; Rein, Outlines of Pedagogics; also, Encyklopädisches Handbuch der Pädagogik; Willmann, Herbart's pädagogische Schriften.

It is probable that no system of pedagogy is attracting so much attention and awakening so much interest at the present time as that of Herbart. Professor Rein says, "He who nowadays will aspire to the highest pedagogical knowledge, cannot neglect to make a thorough study of Herbart's pedagogy." Johann Friedrich Herbart was born at Oldenburg, May 4, 1776. His grandfather was rector of the Gymnasium at Oldenburg for thirty-four years; his father was a high official under the government; but his mother seems to have wielded the most influence over him. She watched over his studies with greatest care, and, indeed, studied Greek herself to spur him on. Though gentle and mild, she was firm in discipline. The father was satisfied to leave the direction of the education of his son to her. There was, however, little sympathy between the father and mother, and there were frequent family dissensions, that must have had a bad influence on the lad. These disagreements finally led to a separation. A tutor employed for Herbart at this period developed in him a speculative tendency and taught him the power of forcible expression. Herbart learned to play on several musical instruments, and at the age of eleven displayed considerable talent as a pianist.

When twelve years of age he entered the Gymnasium at Oldenburg, and six years later completed the course. He entered the university of Jena in 1794 and became a student of Fichte, who was sure to inspire a young man of Herbart's philosophical bent. His attention seems to have been directed to educational questions, though he had not yet decided to be a teacher.[155]

As Teacher.—After three years at Jena, Herbart became tutor (Hauslehrer) in the family of Herr von Steiger, governor of Interlaken. This was his only experience in teaching children. "Herbart's experience as a teacher," says De Garmo, "would seem too small a thing to mention—some two or three years in a private family in Switzerland with three children aged respectively eight, twelve, and fourteen. Yet to a man who can see an oak tree in an acorn, who can understand all minds from the study of a few, such an experience may be most fruitful." It is certain that Herbart often drew upon this experience in his later writings. While in Switzerland he visited Pestalozzi, with whom he was deeply impressed. Opinions differ as to the harmony of theory between Pestalozzi and Herbart. Professor Rein thinks that, "In the ideas of Pestalozzi are found the outlines of Herbart's pedagogical structure."

Having decided to devote himself to academic teaching, he gave up his position in Switzerland and went to Bremen for further study. During the two years spent there, he wrote several essays on educational subjects, but gave his chief attention to the study of Greek and mathematics.

As Professor.—In 1802 he took the first step in his academic career as Privat Docent at the university of Göttingen. This with him was a period of great literary activity.[156] In 1809, he was called to the chair of philosophy at Königsberg once occupied by Kant. He calls this "the most renowned chair of philosophy, the place which when a boy I longed for in reverential dreams, as I studied the works of the sage of Königsberg."[157]

His Practice School.—Here he established a pedagogical seminary, having a practice school in which the students instructed children under the criticism of Herbart himself. Concerning his pedagogical activity at Königsberg, Herbart says, "Among my many duties, the consideration of educational questions is of especial interest to me. But it is not enough to theorize merely; there must be experiment and practice. Furthermore, I desire to extend the range of my own experience (already covering ten years) in this field. Therefore, I have long had in mind to teach daily for one hour a few selected boys in the presence of such of my students as are familiar with my pedagogical theory. After a little, these students are to take up the work I have begun, and give instruction under my observation. In time, in this way, teachers would be trained, whose method by means of reciprocal observation and discussion must be perfected. As a plan of teaching is valueless without a teacher, and indeed a teacher that is in sympathy with that plan, and is master of the method,—so perhaps a small experimental school, such as I have in mind, would prepare the way for future greater undertakings. There is a word from Kant, 'first experimental schools and then normal schools!'"[158]

This was the first practice school in connection with the chair of pedagogy in a university; the idea, however, does not seem to have taken very deep root, as, with the exception of the celebrated practice school at Jena, under Professor Rein, there is not one now in Germany. Most professors of pedagogy conduct a Seminar, in which some practice work with children is done, but none of them maintain a practice school.

Literary Activity.—Herbart's literary activity at Königsberg was great. He worked out his psychological system, and wrote also on philosophy, history, and pedagogy. But his greatest works in the latter field are his "A B C der Anschauung,"[159] and his "Allgemeine Pädagogik,"[160] both of which appeared while he was still at Göttingen.[161] In 1833, after twenty-four years in Königsberg, he returned to Göttingen, where his lifework was completed in 1841. Upon his retirement from Königsberg, the practice school was closed. Ten years later, a pupil of Herbart, Karl Volkmar Stoy, established the practice school at Jena, of which mention has already been made. Two schools of Herbartians exist in Germany, the Stoy school, which attempts to follow Herbart very closely, and the Ziller school, which is freer in its interpretation of him. The chief exponent of the latter is Professor Wilhelm Rein of Jena, the place which is at present the center of Herbartian activity. In America this movement is under the direction of the National Herbart Society.

His Pedagogical Work.—Aside from the educational movements organized by Herbart and his followers, the credit is due to him of being the first to elevate pedagogy to the dignity of a science. Professor Rein says, "Herbart has rendered an undisputed service in that he has elevated pedagogics to the rank of a science. No one has ever repented of having become familiar with Herbart's teachings, for, in any case, he has thereby added richly to his own attainments. The development of our people will be fortunate if the education of the youth shall be intrusted more and more to those who stand and work upon the lines laid down by Comenius, Pestalozzi, Herbart.

"The pedagogic thinking of Herbart has indeed borne rich fruit in Germany. Other peoples, also, have been blessed by his teachings. Thus Herbart, whose span of life did not reach to the middle of this century, lives in the present. He created the basis of a science of education, which furnishes a safe starting point for all pedagogical theories, and which bears in itself the most fruitful germs for future development."[162]

Modern Herbartians have carried forward that development far beyond its original outline. The terms "many-sided interest," "apperception," "concentration," "culture-epochs," "the formal steps of instruction," "correlation," and "harmonious development," are phrases that have become common in educational literature. The limits of this volume do not permit a discussion of these subjects. Indeed, many of them belong more properly to the disciples of Herbart, rather than to Herbart himself.[163] Herbart's ideal was that education should aim to produce well-rounded men, fit for all the duties of life; men well developed physically, intellectually, morally, and spiritually. He himself was not one-sided, being an enthusiastic teacher as well as psychologist and philosopher.