Spontaneous Activity in Education by Maria Montessori (books for students to read txt) 📖

"Indeed, these desks which are open in front also facilitate surveillance of the scholars from the moral point of view; because, always seated, placed side by side without any possibility of spiritual communion, their heads dazed by the continuous vociferation of the teacher, these children very often contract vicious habits, such as onanism, which originate in the school itself. These are less openly discussed than spinal curvature, myopia, and exhaustion from overwork, but the evil has long been recognized, even before science entered upon the scene to make a study of the maladies engendered by school conditions. The sedentary habit impedes circulation in the pelvic basin, and induces stagnation of the blood; moreover, what other outlet is provided for the nervous energies? And the evil spreads in an alarming manner.

"But open desks make subterfuges impossible. All moral devices for combating abuses flourish in the school. In the schools in Rome, for example, order and surveillance are so perfect that children are not even allowed to go to the lavatory. It is well known what disorder was caused by this 'question of the lavatory.' If a child became tired of sitting still or listening to the teacher, he asked leave to go out: he was capable of remaining shut up in the lavatory for a considerable time, in order to raise his spirits a little in a place he preferred to that he had just left, for pupils are not allowed to linger in the corridors; the attendants are always on the watch. But these visits to the lavatory had become such an abuse that it was decided to take remedial measures. To-day the physiological time is reckoned more or less exactly, and at a stated hour the whole of the pupils, accompanied by the teacher, marching in line two by two, like soldiers drilling, proceed to the lavatories. The children of the first file enter in succession and the others halt, but continue to mark time; as by degrees the children come out of the lavatory, they form in file again, and begin once more to mark time together with their companions. The movement seems, indeed, appropriate to the occasion. We will say nothing of the state in which the last children in the file of forty or fifty (who did not go in as a pretence, since the 'physiological time' had been reckoned) will find the lavatory; nor will we ask what has become of hygiene. Let us look at the exterior of the lavatories; they have little doors with a large space above and a large space below; thus modesty, and at the same time morality, are safeguarded; within, nothing but the proper duty can be performed. The more modern lavatories in schools, however, are made without seats; with an aperture in the ground to obviate contact and ensure hygiene: the uncomfortable position prevents a longer sojourn than is necessary. It appears that this is the best practical method for installations of this kind in common lodging-houses, casual wards, and schools."

School is the place where the "social sentiment" is developed; it is the child's society. As a fact, it is not the school in itself, nor the intercourse of the scholars, but the education given in the manner described above which is designed to develop this sentiment. Hence when my method became known, although I had spoken therein of places where children live together agreeably and work, I was asked in a critical tone: "And how will the social sentiment be developed if each child works independently?" We must therefore conclude that this system of regimentation in which the children do everything at the same moment, even to visiting the lavatory, is supposed to develop the social sentiment. The society of the child is therefore the antithesis of adult society, where sociability implies a free and well-bred interchange of courtesies and mutual aid, although each individual attends to his own business; in the society of the child it implies identity of physical attitudes and uniformity of collective actions, together with a total disregard of all pleasant and courteous relations; mutual help which is a virtue in adult society, is here considered the gravest fault, the worst offense against discipline.

Modern methods of instruction recommend the teacher to conclude every lesson with a moral, like the classic fables. Whether the lesson treats of birds, butter, or triangles, it must always end by pointing a moral. "The teacher must miss no opportunity," says the pedagogist; "moralization is the true aim of the school."

"Mutual aid" is the burden of the pedagogistic refrain, for the leitmotif of all moralities, not excepting that of the school, is "to love one another." To exhort children to help one another and show mutual affection the teacher perhaps adopts a psychological method in three periods distinguishing perception, association, and volition; or she may adopt the method of cause in its relation to effect; this is left to her discretion; but she must always keep her class in a state of "discipline" and "goodness," for these are its essential constituents.

But the factor which affords the most substantial support to the educative organism of the school is the system of prizes and punishments.

Pedagogists make this the main feature of their treatment. All admit more or less the need of some external stimulus to induce school-children to study and behave well, although some are of opinion that it would be well to instil into the child the love of good for its own sake, and that a sense of duty rather than the fear of punishment should deter from evil. This opinion is generally recognized as lofty, but impracticable. To imagine that the child could be stimulated to work merely by a desire to do his duty is a "pedagogic absurdity"; nor is it credible that a child could persevere in the paths of industry and good conduct merely with a view to a distant end, such as the fine social position he might some day win for himself in the world by means of study. Some direct stimulus, some immediate token of approval, is necessary. True, it has been deemed advisable to make punishments less rigorous and the bestowal of prizes less ostentatious, and such modifications have now become general. Indeed, those fustigations and corporal punishments which not very long ago were usual in prisons, lunatic asylums, and schools have been abandoned in schools; the penalties of to-day are slight: bad marks, reproofs, unfavorable reports to the family, suspension of attendance. The ceremonial prize-giving is also a thing of the past, the solemn function at which the scholars mounted the platform as in triumph to receive their prizes from the hands of the noblest and most distinguished persons of the neighborhood, who accompanied the presentation with amiable words of encouragement while the public, consisting mainly of proud and agitated parents, murmured their approval and admiration. All these superfluities have been abolished; the prize, the object, is simply handed to the winner in an ante-room of the school.

The important matter is that the child shall receive the object he has deserved. The medals, too, with which pupils were formerly able to adorn their breasts, are now abolished; the prize is a book, a useful object. A sense of the practical has found its way even into our schools. Perhaps the good children will presently be rewarded by the presentation of a piece of soap, or the material for an apron, in a tête-a-tête between giver and recipient.

But a prize there must needs be.

However, throughout all the discussions of the pedagogists and the evolutions of punishments and prizes, no one has dreamt of asking himself what is the good which is rewarded, and what the evil which is punished, or whether, before urging children on to an undertaking, it would not be well to cast a glance at the undertaking itself, and judge of its value.

At last positive studies on the school question have shed sufficient light to enable us to construct a new base for the old question. Is it well to allure children by a prize, to incite them to exhaust their nervous systems and injure their eyesight? And is it well to check them by means of punishments, when, urged by an overpowering instinct of self-preservation, they seek to avoid these perils? At last we all know that the prize-winners of the elementary schools are the mediocre pupils of the high school; that the prize-winners of the high school are the exhausted students of the academies; and that those who gain prizes throughout their school career are those who are most easily vanquished in the battle of life.

Knowing this, is it well to stimulate on the one hand and to repress on the other, to the end that children may remain in this ruinous condition? Are not the perils of school life already serious enough, without adding stimuli to induce them to throw themselves into these perils with all their energies? A number of deeply interesting comparative studies have been made of late on clever and stupid school-children, those who gain prizes and those who incur punishment. Certain anthropologists, somewhat ingenious in matters of science, have studied the question in such good faith that they have even proposed to inquire whether the more brilliant prize-winners show evidences of morphological superiority, congenital marks of a natural privilege, a brain more highly developed than that of mediocrity. On the contrary, anthropological notes reveal their physical inferiority, i.e. their low stature and their remarkably narrow chest measurements. Their heads are in no way distinguished from those of less clever scholars; many of them wear spectacles.

Thus we get a clearer picture of the life of a child who diligently performs all his tasks with a dread of making mistakes which may become positive anguish; who learns all his lessons, thus of necessity depriving himself of a walk, a saunter, an hour of rest. Obsessed by anxiety to be the first, or even stimulated by illusions of a future more brilliant than that of his companions, exhilarated by the praises and prizes which make him believe himself to be "one of the hopes of his country," and the "solace of his parents," he rushes forward to future impotence, as if dazed by a fairy vision. His careless companions, on the other hand, have well-developed chests, and are the merriest boys in the class.

Other types of clever pupils are those who are helped at home by tutors, or educated mothers who devote themselves to their advancement; while other types of dull pupils, often punished, are poor children who are not made welcome in their homes, but are left to themselves, sometimes in the streets; or who are already working for their bread in the early hours of the morning, before coming to school. In an inquiry I made, the children who were praised and passed without examination were in the category of those who brought a good luncheon with them; the children at the bottom of the class, who incurred punishments, were those who brought no provisions, or only a piece of bread.

It must not be supposed that the above is an exhaustive enumeration of the causes which contribute to the deceptive phenomenon connected with prizes and punishments; but it is obvious that a clearly defined road has been marked out which should lead us to comprehension of the facts.

Prizes and punishments are not merely final episodes, they are exponents of the moral organization of the school. Just as the annulment of the examination of a pupil who has helped a companion is but the extreme instance of "an education" which tends to isolate the individual in his egotism; so the prize and the punishment are the extreme incidents of the constant principle on which the organism of the