The Golden Chersonese and the Way Thither by Isabella Lucy Bird (motivational books for women txt) 📖

plying the heavy oar in one moment, and as likely as not with a wise-looking baby on her back, supported by a square piece of scarlet cloth embroidered in gold and blue silks. Not one of this river population has yet received Christianity. Very little indeed is known about them and their customs, but it is said that their morals are low, and that when infanticide was less discouraged than it is now, the river was the convenient grave of many of their newly-born female children. I spent most of one afternoon alone in one of these boats, diving into all canals and traversing water streets, hanging on to junks and "passage boats," and enjoying the variety of river life to the full.

On another day I was carried eighteen miles through Canton on a chair by four coolies, Mr. Smith and his brother walking the whole distance--a great testimony to the invigorating influences of the winter climate. As to locomotion, one must either walk or be carried. A human being is not a heavy weight for the coolies, but it is distressing to see that the shoulders of very many of them are suffering from bony tumors, arising from the pressure of the poles. We lunched in the open air upon a stone table under a banyan-tree at the "Five-storied Pagoda" which forms the north-east corner of the great wall of Canton, from which we looked down upon the singular vestiges of the nearly forgotten Tartar conquest, the walled inner city of the Tartar conquerors, containing the Tartar garrison, the Yamun (official residence) of the Tartar governor, the houses of the foreign consuls, and the unmixed Tartar population. The streets of this foreign kernel of Canton are narrow and dirty, with mean, low houses with tiled roofs nearly flat, and small courtyards, more like the houses of Western than Eastern Asia. These Tartars do not differ much in physiognomy from the Chinese. They are somewhat uglier, their stature is shorter, and the women always wear three rings in their ears. I saw more women in a single street in one day in the Tartar city than I have seen altogether in the rest of Canton.

The view from that corner of the wall (to my thinking) is beautiful, the flaming red pagoda with its many roofs; the singularly picturesque ancient gray wall, all ups and downs, watch-towers, and strongholds, the Tartar city below, with the "flowery pagoda," the mosques, the bright foliage of the banyan, and the feathery grace of the bamboo; outside the wall the White-Cloud hills, and nearer ranges burrowed everywhere for the dead, their red and pink and orange hues harmonized by a thin blue veil, softening without obscuring, all lying in the glory of the tropic winter noon-light without heat, color without glare. Vanish all memories of grays and pale greens before this vividness, this wealth of light and color! Color is at once music and vitality, and after long deprivation I revel in it. This wall is a fine old structure, about twenty feet wide and as many high, with a broad pavement on which to walk, and a high platform on the outside, with a battlement pierced for marksmen. It is hardly ever level for ten yards, but follows the inequalities of the ground, and has picturesque towers which occur frequently. It is everywhere draped with ferns, which do not help to keep it in repair. The "Five-storied Pagoda" which flames in red at one of its angles, is a striking feature in the view. As we sat on stone seats by stone tables in what might be called its shadow, under the cloudless heaven, with the pure Orientalism of the Tartar city spread out at our feet, that unimaginable Orientalism which takes one captive at once, and, like the first sight of a palm or a banana, satisfies a longing of which one had not previously been conscious, a mundane disappointment was severely felt. We had been, as the Americans say, "exercising" for five hours in the bracing air, and I had long been conscious of a craving for solid food which no Orientalism could satisfy; and our dismay was great not only to find that the cook had put up lunch for two when there were three hungry persons, but that the chicken was so underdone that we could not eat it, and as we were not starving enough to go and feed at a cat and dog or any other Chinese restaurant, my hosts at least, who had not learned that bananas are sustenance for men as well as "food for gods," were famished. As we ate "clem pie" or "dined with Duke Humphrey," two water buffaloes, dark gray ungainly forms, with little more hair than elephants, recurved horns, and muzzles like deer, watched us closely, until a Tartar drove them off. Such beasts, which stand in the water and plaster themselves with mud like elephants, are the cows and draught oxen of China. Two nice Chinese boys sat by us, and Mr. Smith practiced Chinese upon them, till a man came out angrily and took them away, using many words, of which we only understood "Barbarian Devils." The Cantonese are not rude, however. A foreign lady can walk alone without being actually molested, though as a rule Chinese women are not seen in the streets. I have certainly seen half a million men, and not more than ninety women, and those only of the poorest class. The middle and upper class women never go out except in closed palanquins with screened windows, and are nearly as much secluded as the women of India.

Passing through the Tartar city and some streets of aristocratic dullness, inhabited by wealthy merchants, we spent some hours in the mercantile quarter; which is practically one vast market or bazaar, thronged with masculine humanity from morning till night. Eight feet is the width of the widest street but one, and between the passers-by, the loungers, the people standing at stalls eating, or drinking tea, and the itinerant venders of goods, it is one long push. Then, as you are elbowing your feeble self among the big men, who are made truly monstrous by their many wadded garments of silk and brocade, you are terrified by a loud yell, and being ignominiously hustled out of the way, you become aware that the crowd has yielded place to a procession, consisting of several men in red, followed by a handsome closed palanquin, borne by four, six, or eight bearers in red liveries, in which reclines a stout, magnificently dressed mandarin, utterly oblivious of his inferiors, the representative of high caste feeling all the world over, either reading or absorbed, never taking any notice of the crowds and glitter which I find so fascinating. More men in red, and then the crowd closes up again, to be again divided by a plebeian chair like mine, or by pariahs running with a coffin fifteen feet long, shaped like the trunk of a tree, or by coolies carrying burdens slung on bamboo poles, uttering deafening cries, or by a marriage procession with songs and music, or by a funeral procession with weeping and wailing, succeeding each other incessantly. All the people in the streets are shouting at the top of their voices, the chair and baggage coolies are yelling, and to complete the bewildering din the beggars at every corner are demanding charity by striking two gongs together.

Color riots in these narrow streets, with their high houses with projecting upper stories, much carved and gilded, their deeply projecting roofs or eaves tiled with shells cut into panes, which let the light softly through, while a sky of deep bright blue fills up the narrow slit between. Then in the shadow below, which is fitfully lighted by the sunbeams, hanging from all the second stories at every possible interval of height, each house having at least two, are the richly painted boards of which I wrote before, from six to ten feet long, some black, some heavily gilded, a few orange, but the majority red and perfectly plain, except for the characters several inches long down the middle of each, gold on the red and black, and black on the gold and orange--these, with banners, festoons, and the bright blue draperies which for a hundred days indicate mourning in a house, form together a spectacle of street picturesqueness such as my eyes have never before beheld. Then all the crowd is in costume, and such costume! The prevailing color for the robe is bright blue. Even the coolies put on such a one when not working, and all above the coolies wear them in rich, ribbed silk, lined with silk of a darker shade. Over this a sleeveless jacket of rich dark blue or puce brocade, plain or quilted, is worn; the trousers, of which little is seen, being of brocade or satin. The stockings are white, and the shoes, which are on thick, white, canoe-shaped soles, are of black satin. The cap, which is always worn, and quite on the back of the head, is of black satin, and the pigtail, or plait of hair and purse silk mixed, hangs down nearly to the bottom of the robe. Then the most splendid furs are worn, and any number of quilted silk and brocade garments, one above another. And these big, prosperous-looking men, who are so richly dressed, are only the shopkeepers and the lower class of merchants. The mandarins and the rich merchants seldom put their feet to the ground.

The shops just now are filled with all sorts of brilliant and enticing things in anticipation of the great festival of the New Year, which begins on the 21st. At the New Year they are all closed, and the rich merchants vie with each other in keeping them so; those whose shops are closed the longest, sometimes even for two months, gaining a great reputation for wealth thereby. Streets are given up to shops of one kind. Thus there is the "Jade-Stone Street," entirely given up to the making and sale of jade-stone jewelry, which is very costly, a single bracelet of the finest stone and workmanship costing 600 pounds. There is a whole street devoted to the sale of coffins; several in which nothing is sold but furniture, from common folding tables up to the costliest settees, bedsteads, and chairs of massive ebony carving; chinaware streets, book and engraving streets, streets of silk shops, streets of workers in brass, silver, and gold, who perform their delicate manipulations before your eyes; streets of second-hand clothing, where gorgeous embroideries in silk and gold can be bought for almost nothing; and so on, every street blazing with colors, splendid with costume, and abounding with wealth and variety.

We went to a "dog and cat restaurant," where a number of richly dressed men were eating of savory dishes made from the flesh of these animals. There are thousands of butchers' and fishmongers' shops in Canton. At the former there are always hundreds of split and salted ducks hanging on lines, and pigs of various sizes roasted whole, or sold in joints raw; and kids and buffalo beef, and numbers of dogs and cats, which, though skinned, have the tails on to show what they are. I had some of the gelatinous "birds'-nest" soup, without knowing what it was. It is excellent; but as these nests are brought from Sumatra and are very costly, it is only a luxury of the rich. The fish shops and stalls are legion, but the fish looks sickening, as it is always cut into slices and covered with blood. The boiled chrysalis of a species of silkworm is exposed for sale as a great delicacy, and so are certain kinds of hairless, fleshy caterpillars.

In our peregrinations we came upon a Yamun, with its vestibule hung