The Golden Chersonese and the Way Thither by Isabella Lucy Bird (motivational books for women txt) 📖

of this the most loathsome trench I ever beheld, such a one as I think could not be found in the foulest slum of the dirtiest city in Europe, not only loathsome to the eye, but emitting a stench which even on that cool day might produce vertigo, and this under the very eye of the magistrate, and not more than thirty feet from the judgment-seat.

On the other side by which we entered, and which also has an entrance direct from the prison, is a slimy, green ditch, at the back of which some guards were lounging, with a heap of felons in chains attached to heavy stones at their feet. Above, the sky was very blue, and the sun of our Father which is in heaven shone upon "the just and the unjust."

The civil case took a long time, and was adjourned, and the aged claimant was so exhausted with kneeling before the judge, that he was obliged to be assisted away by two men. Then another man knelt and presented a petition, which was taken to "avizandum." Then a guard led in by a chain a prisoner, heavily manacled, and with a heavy stone attached to his neck, who knelt with his forehead touching the ground. After some speaking, a boy who was standing dangling a number of keys came forward, and, after much ado, unlocked the rusty padlock which fastened the chain round the man's neck, and he was led away, dragging the stone after him with his hands. He had presented a formal petition for this favor, and I welcomed the granting of it as a solitary gleam of mercy, but I was informed that the mitigation of the sentence came about through bribery on the part of the man's relatives, who had to buy the good-will of four officials before the petition could reach the magistrate's hands.

More than an hour and a half had passed since we entered, and for two hours before that the four chained prisoners had been undergoing the torture of kneeling on a coarsely sanded stone in an immovable and unsupported position. I was standing so close to them that the dress of one touched my feet. I could hear their breathing, which had been heavy at first, become a series of gasps, and cool as the afternoon was, the sweat of pain fell from their brows upon the dusty floor, and they were so emaciated that, even through their clothing, I could see the outlines of their bones. There were no counsel, and no witnesses, and the judge asked but one question as he beat his foot impatiently on the floor, "Are you guilty?" They were accused of an aggravated robbery, and were told to confess, but they said that only two of them were guilty. They were then sent back to the tender mercies of the opium-smoking jailer, probably to come back again and again to undergo the severer forms of torture, till no more money can be squeezed out of their friends, when they will probably be beheaded, death being the legal penalty for robbery with aggravations.

There is no regular legal process, no jury, no one admitted to plead for the accused, and owing to the way in which accusations are made and the intimate association of trial with bribery, it is as certain that many innocent persons suffer as it is that many guilty escape. From such a system one is compelled to fall back upon the righteousness of the Judge of all the earth; and as I stood in that hideous judgment-hall beside the tortured wretches, I could not shut out of my heart a trembling hope that for these and the legion of these, a worthier than an earthly intercessor pleads before a mightier than an earthly judge.

It is not clear whether torture is actually recognized by Chinese law, but it is practised in almost every known form by all Chinese magistrates, possibly as the most expeditious mode of legal procedure which is known. It is also undoubtedly the most potent agent in securing bribes. The legal instruments of summary punishment which hang on the wall of the Naam-Hoi judgment-hall consist of three boards with proper grooves for squeezing the fingers, and the bastinado, which is inflicted with bamboos of different weights. The illegal modes of "putting the question," i.e., of extorting a confession of guilt, as commonly practised are, prolonged kneeling on coarse sand, with the brow within an inch of the ground; twisting the ears with "roughened fingers," and keeping them twisted while the prisoner kneels on chains; beating the lips to a jelly with a thick stick, the result of which was to be seen in several cases in the prison; suspending the body by the thumbs; tying the hands to a bar under the knees, so as to bend the body double during many hours; the thumb-screw; dislocating the arm or shoulder; kneeling upon pounded glass, salt and sand mixed together, till the knees are excoriated, and several others, the product of fiendish ingenuity. Severe flogging with the bamboo, rattan, cudgel, and knotted whip successively is one of the most usual means of extorting confession; and when death results from the process, the magistrate reports that the criminal has died of sickness, and in the few cases in which there may be reason to dread investigation, the administration of a bribe to the deceased man's friends insures silence.

The cangue, if its wearers were properly fed and screened from the sun, is rather a disgrace than a cruel mode of punishment. Death is said to be inflicted for aggravated robbery, robbery with murder, highway robbery, arson, and piracy, even without the form of a trial when the culprits are caught in flagrante delicto; but though it is a frequent punishment, it is by no means absolutely certain for what crimes it is the legal penalty.

We left the judgment-seat as a fresh relay of criminals entered, two of them with faces atrocious enough for any crime, and passed out of the courtyard of the Yamun through the "Gate of Righteousness," where the prisoners, attached to heavy stones, were dragging and clanking their chains, or lying in the shade full of sores, and though the red sunset light was transfiguring all things, the glory had faded from Canton and the air seemed heavy with a curse.



LETTER IV (Continued)

The "Covent Garden" of Canton--Preliminaries of Execution--A Death Procession--The "Field of Blood"--"The Death of the Cross"--A Fair Comparison

Although I went to the execution ground two days before my visit to the prison, the account of it belongs to this place. Passing through the fruit-market, the "Covent Garden" of Canton, where now and in their stated seasons are exposed for sale, singly and in fragrant heaps, among countless other varieties of fruits, the orange, pommeloe, apple, citron, banana, rose-apple, pine-apple, custard-apple, pear, quince, guava, carambola, persimmon, loquat, pomegranate, grape, water-melon, musk-melon, peach, apricot, plum, mango, mulberry, date, cocoa-nut, olive, walnut, chestnut, lichi, and papaya, through the unsavory precincts of the "salt-fish market," and along a street the specialty of which is the manufacture from palm leaves of very serviceable rain cloaks, we arrived at the Ma T'au, a cul de sac resembling in shape, as its name imports, a horse's head, with the broad end opening on the street. This "field of blood," which counts its slain by tens of thousands, is also a "potter's field," and is occupied throughout its whole length by the large earthen pots which the Chinese use instead of tubs, either in process of manufacture or drying in the sun. This Ma T'au, the place of execution, on which more than one hundred heads at times fall in a morning, is simply a pottery yard, and at the hours when space is required for the executioner's purposes more or fewer pots are cleared out of the way, according to the number of the condemned. The spectacle is open to the street and to all passers-by. Against the south wall are five crosses, which are used for the crucifixion of malefactors. At the base of the east wall are four large earthenware vessels full of quicklime, into which heads which are afterward to be exposed on poles are cast, until the flesh has been destroyed. From this bald sketch it may be surmised that few accessories of solemnity or even propriety consecrate the last tragedy of justice.

In some cases criminals are brought directly from the judgment-seat to the execution ground on receiving sentence, but as a rule the condemned persons remain in prison ignorant of the date of their doom, till an official, carrying a square board with the names of those who are to die that day pasted upon it, enters and reads the names of the doomed. Each man on answering is made to sit in something like a dust-basket, in which he is borne through the gate of the inner prison, at which he is interrogated and his identity ascertained by an official, who represents the Viceroy or Governor, into the courtyard of the Yamun, where he is pinioned. At this stage it is usual for the friends of the criminal, or the turnkeys in their absence, to give him "auspicious" food, chiefly fat pork and Saam-su, an intoxicating wine. Pieces of betel-nut, the stimulating qualities of which are well known, are invariably given. These delays being over, the criminal is carried into the presence of the judge, who sits not in the judgment-hall but in the porch of the inner gateway of his Yamun. On the prisoner giving his name, a superscription bearing it, and proclaiming his crime and the manner of his death, is tied to a slip of bamboo and bound to his head. A small wooden ticket, also bearing his name and that of the prison from which he is taken to execution, is tied to the back of his neck.

Then the procession starts, the criminals, of whom there are usually several, being carried in open baskets in the following order:--Some spearmen, the malefactors, a few soldiers, a chair of state, bearing the ruler of the Naam-Hoi county, attended by equerries; and another chair of state, in which is seated the official who, after all is over, pays worship to the five protecting genii of Canton, a small temple to whom stands close to the potter's field, and who have power to restrain those feelings of revenge and violence which the spirits of the decapitated persons may be supposed hereafter to cherish against all who were instrumental in their decapitation. Last of all follows a herald on horseback, carrying a yellow banner inscribed "By Imperial Decree," an indispensable adjunct on such occasions, as without it the county ruler would not be justified in commanding the executioner to give the death stroke. This ruler or his deputy sits at a table covered with a red cloth, and on being told that all the preliminaries have been complied with, gives the word for execution. The criminals, who have been unceremoniously pitched out of the dust baskets into the mud or gore or dust of the execution ground, kneel down in a row or rows, and the executioner with a scimitar strikes off head after head, each with a single stroke, an assistant attending to hand him a fresh sword as soon as the first becomes blunt. It is said that Chinese criminals usually meet their doom with extreme apathy, but occasionally they yield to extreme terror, and howl at the top of their voices, "Save life! Save life!" As soon as the heads have fallen, some coolies of a pariah class take up the trunks and put them into wooden shells, in which they are eventually buried in a cemetery outside one of the