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as to prevent any disastrous effects from earthquakes. The roofs are so flat and poorly constructed that during the rainy season a dry ceiling is rather the exception than the rule. Every building is covered with [pg 120]whitewash or white paint, and fronts directly on the street. There are plenty of back and side yards, but none in front. This is not so bad on the broad streets of a Russian town. In Tashkend they are exceptionally wide, with ditches on each side through which the water from the Tchirtchick ripples along beneath the double, and even quadruple, rows of poplars, acacias, and willows. These trees grow here with remarkable luxuriance, from a mere twig stuck into the ground. Although twenty years of Russian irrigation has given Nature a chance to rear thousands of trees on former barren wastes, yet wood is still comparatively scarce and dear.

The administration buildings of the city are for the most part exceedingly plain and unpretentious. In striking contrast is the new Russian cathedral, the recently erected school, and a large retail store built by a resident Greek, all of which are fine specimens of Russian architecture. Among its institutions are an observatory, a museum containing an embryo collection of Turkestan products and antiquities, and a medical dispensary for the natives, where vaccination is performed by graduates of medicine in the Tashkend school. The rather extensive library was originally collected for the chancellery of the governor-general, and contains the best collection of works on central Asia that is to be found in the world, including in its scope not only books and pamphlets, but even magazines and newspaper articles. For amusements, the city has a theater, a small imitation of the opera-house at Paris; and the Military Club, which, with its billiards and gambling, and weekly reunions, balls, and concerts, though a regular feature of a Russian garrison town, is especially pretentious in Tashkend. In size, architecture, and appointments, the club-house has no equal, we were told, outside the capital and Moscow.

[pg 121]

PALACE OF THE CZAR'S NEPHEW, TASHKEND.
PALACE OF THE CZAR’S NEPHEW, TASHKEND.

Tashkend has long been known as a refuge for damaged reputations and shattered fortunes, or “the official purgatory following upon the emperor’s displeasure.” One of the finest houses of the city is occupied by the Grand Duke Nicholai Constantinovitch Romanoff, son of the late general admiral of the Russian navy, and first cousin to the Czar, who seems to be cheerfully resigned to his life in exile. Most of his time is occupied with the business of his silk-factory on the outskirts of Tashkend, and at his farm near Hodjent, which a certain firm in Chicago, at the time of our sojourn, was stocking with irrigating machinery. All of his bills are paid with checks drawn on his St. Petersburg trustees. His private life is rather unconventional and even democratic. Visitors to his household are particularly impressed with the beauty of [pg 122]his wife and the size of his liquor glasses. The example of the grand duke illustrates the sentiment in favor of industrial pursuits which is growing among the military classes, and even among the nobility, of Russia. The government itself, thanks to the severe lesson of the Crimean war, has learned that a great nation must stand upon a foundation of something more than aristocracy and nobility. To this influence is largely due the present growing prosperity of Tashkend, which, in military importance, is rapidly giving way to Askabad, “the key to Herat.”

That spirit of equality and fraternity which characterizes the government of a Russian mir, or village, has been carried even into central Asia. We have frequently seen Russian peasants and natives occupying adjoining apartments in the same household, while in the process of trade all classes seem to fraternize in an easy and even cordial manner. The same is true of the children, who play together indiscriminately in the street. Many a one of these heterogeneous groups we have watched “playing marbles” with the ankle-bones of sheep, and listened, with some amusement, to their half Russian, half native jargon. Schools are now being established to educate the native children in the Russian language and methods, and native apprentices are being taken in by Russian merchants for the same purpose.

In Tashkend, as in every European city of the Orient, drunkenness, and gambling, and social laxity have followed upon the introduction of Western morals and culture. Jealousy and intrigue among the officers and functionaries are also not strange, perhaps, at so great a distance from headquarters, where the only avenue to distinction seems to lie through the public service. At the various dinner-parties and sociables given throughout the winter, the topic of war always met with general welcome. On [pg 123]one occasion a report was circulated that Abdurrahman Khan, the Ameer of Afghanistan, was lying at the point of death. Great preparations, it was said, were being made for an expedition over the Pamir, to establish on the throne the Russian candidate, Is-shah Khan from Samarkand, before Ayub Khan, the rival British protégé, could be brought from India. The young officers at once began to discuss their chances for promotion, and the number of decorations to be forthcoming from St. Petersburg. The social gatherings at Tashkend were more convivial than sociable. Acquaintances can eat and drink together with the greatest of good cheer, but there is very little sympathy in conversation. It was difficult for them to understand why we had come so far to see a country which to many of them was a place of exile.

A SART RESCUING HIS CHILDREN FROM THE CAMERA OF THE 'FOREIGN DEVILS.'
A SART RESCUING HIS CHILDREN FROM THE CAMERA OF THE FOREIGN DEVILS. [pg 124]

An early spring did not mean an early departure from winter quarters. Impassable roads kept us anxious prisoners for a month and a half after the necessary papers had been secured. These included, in addition to the local passports, a carte-blanche permission to travel from Tashkend to Vladivostock through Turkestan and Siberia, a document obtained from St. Petersburg through the United States minister, the Hon. Charles Emory Smith. Of this route to the Pacific we were therefore certain, and yet, despite the universal opinion that a bicycle journey across the Celestial empire was impracticable, we had determined to continue on to the border line, and there to seek better information. “Don’t go into China” were the last words of our many kind friends as we wheeled out of Tashkend on the seventh of May.

At Chimkend our course turned abruptly from what was once the main route between Russia’s European and Asiatic capitals, and along which De Lesseps, in his letter to the Czar, proposed a line of railroad to connect Orenburg with Samarkand, a distance about equal to that between St. Petersburg and Odessa, 1483 miles. This is also the keystone in that wall of forts which Russia gradually raised around her unruly nomads of the steppes, and where, according to Gortchakoff’s circular of 1864, “both interest and reason” required her to stop; and yet at that very time General Tchernaieff was advancing his forces upon the present capital, Tashkend. Here, too, we began that journey of 1500 miles along the Celestial mountain range which terminated only when we scaled its summit beyond Barkul to descend again into the burning sands of the Desert of Gobi. Here runs the great historical highway between China and the West.

From Auli-eta eastward we had before us about 200 miles of a vast steppe region. Near the mountains is a [pg 126]wilderness of lakes, swamps, and streams, which run dry in summer. This is the country of the “Thousand Springs” mentioned by the Chinese pilgrim Huen T’sang, and where was established the kingdom of Black China, supposed by many to have been one of the kingdoms of “Prester John.” But far away to our left were the white sands of the Ak-Kum, over which the cloudless atmosphere quivers incessantly, like the blasts of a furnace. Of all these deserts, occupying probably one half of the whole Turkestan steppe, none is more terrible than that of the “Golodnaya Steppe,” or Steppe of Hunger, to the north of the “White Sands” now before us. Even in the cool of evening, it is said that the soles of the wayfarer’s feet become scorched, and the dog accompanying him finds no repose till he has burrowed below the burning surface. The monotonous appearance of the steppe itself is only intensified in winter, when the snow smooths over the broken surface, and even necessitates the placing of mud posts at regular intervals to mark the roadway for the Kirghiz post-drivers. But in the spring and autumn its arid surface is clothed, as if by enchantment, with verdure and prairie flowers. Both flowers and birds are gorgeously colored. One variety, about half the size of the jackdaw which infests the houses of Tashkend and Samarkand, has a bright blue body and red wings; another, resembling our field-lark in size and habits, combines a pink breast with black head and wings. But already this springtide splendor was beginning to disappear beneath the glare of approaching summer. The long wagon-trains of lumber, and the occasional traveler’s tarantass rumbling along to the discord of its duga bells, were enveloped in a cloud of suffocating dust.

VIEW OF CHIMKEND FROM THE CITADEL.
VIEW OF CHIMKEND FROM THE CITADEL.

Now and then we would overtake a party of Russian peasants migrating from the famine-stricken districts of European Russia to the pioneer colonies along this Tur[pg 127]kestan highway. The peculiarity of these villages is their extreme length, all the houses facing on the one wide street. Most of them are merely mud huts, others make pretensions to doors and windows, and a coat of whitewash. Near-by usually stands the old battered telega which served as a home during many months of travel over the Orenburg highway. It speaks well for the colonizing capacity of the Russians that they can be induced to come so many hundreds of miles from their native land, to settle in such a primitive way among the half-wild tribes of the steppes. As yet they do very little farming, but live, like the Kirghiz, by raising horses, cows, sheep, and goats, and, in addition, the Russian hog, the last resembling very much the wild swine of the jungles. Instead of the former military colonies of plundering Cossacks, who really become more assimilated to the Kirghiz than these to their conquerors, the mir, or communal system, is now penetrating these fertile districts, and systematically replacing the Mongolian culture. But the ignorance of this lower class of Russians is almost as noticeable as that of the natives themselves. As soon as we entered a village, the blacksmith left his anvil, the carpenter his bench, the storekeeper his counter, and the milkmaid her task. After our parade of the principal street, the crowd would gather round us at the station-house. All sorts of queries and ejaculations would pass among them. One would ask: “Are these gentlemen baptized? Are they really Christians?” On account of their extreme ignorance these Russian colonists are by no means able to cope with their German colleagues, who are given the poorest land, and yet make a better living.

The steppe is a good place for learning patience. With the absence of landmarks, you seem never to be getting anywhere. It presents the appearance of a boundless [pg 128]level expanse, the very undulations of which are so uniform as to conceal the intervening troughs. Into these, horsemen, and sometimes whole caravans, mysteriously disappear. In this way we were often enabled to surprise a herd of gazelles grazing by the roadside. They would stand for a moment with necks extended, and then scamper away like a shot, springing on their pipe-stem limbs three or four feet into the air. Our average rate was about seven miles an hour, although the roads were sometimes so soft with dust or sand as to necessitate the laying of straw for a foundation. There was scarcely an hour in the day when we were not accompanied by from one

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