The Golden Chersonese and the Way Thither by Isabella Lucy Bird (motivational books for women txt) 📖
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with a high hedge of cactus, and without knowing it found that I was in a native village, Choquan, a village in which every house seems to be surrounded and hidden by high walls of a most malevolent and obnoxious cactus, so as to insure absolute privacy to its proprietor. Each dwelling is under the shade of pommeloe, orange, and bamboo. By dint of much peeping, and many pricks which have since inflamed, I saw that the poorer houses were built of unplaned planks or split bamboo, thatched with palm leaves, with deep verandas, furnished with broad matted benches with curious, round bamboo pillows. On these men, scarcely to be called clothed, were lying, smoking or chewing the betel-nut, and all had teapots in covered baskets within convenient reach. The better houses are built of an ornamental framework of carved wood, the floor of which is raised about three feet from the ground on brick pillars. The roofs of these are rather steep, and are mostly tiled, and have deep eaves, but do not as elsewhere form the cover of the veranda. While I was looking through the cactus screen of one of these houses, a man came out with a number of low caste, leggy, flop-eared, mangy dogs, who attacked me in a cowardly bullying fashion, yelping, barking, and making surreptitious snaps at my feet. Their owner called them off, however, and pelted them so successfully that some ran away whimpering, and two pretended (as dogs will) to have broken legs. This man carried a cocoa-nut, and on my indicating that I was thirsty, he hesitated, and then turning back, signed to me to follow him into his house. This was rare luck!
Within the cactus screen, which is fully ten feet high, there is a graveled area, on which the neat-looking house stands, and growing out of the very thirsty ground are cocoa palms, bananas, bread fruit, and papayas. There are verandas on each side of the doorway with stone benches; the doorway and window frames are hung with "portieres" of split reeds, and a ladder does duty for door steps. The interior is very dark, and divided into several apartments. As soon as I entered there was a rush as if of bats into the darkness, but on being reassured, about twenty women and boy and girl children appeared, and contemplated me with an apathetic stare of extreme solemnity. Remember the mercury was 92 degrees, so the women may be excused for having nothing more than petticoats or loose trousers on in the privacy of their home, the children for being in a state of nudity, and the man for being clothed in a loin cloth! As I grew used to the darkness I saw a toothless old woman smoking in a corner, fanned by two girls, who, I believe, are domestic slaves. Near one of the window openings a young woman was lounging, and two others were attentively removing vermin from her luxuriant but ill-kept hair. Mats and bamboo pillows covered the floors, and most of the inmates had been rudely disturbed in a siesta.
I was evidently in the principal apartment, for the walls were decorated with Chinese marine pictures, among which were two glaring daubs of a Madonna and an Ecce Homo. There was also a rude crucifix, from which I gather that this is a Roman Catholic family. There were two teapots of tea on a chair, a big tub of pommeloes on the floor, and a glazed red earthenware bowl full of ripe bananas on another chair. A sort of sickle, a gun, and some bullock gear hung against the wall. In the middle of the room there was a sort of trap in the floor, and there was the same in two other apartments. Through this all rubbish is conveniently dropped. A woman brought in a cocoa-nut, and poured the milk into a gourd calabash, and the man handed me the dish of bananas, so I had an epicurean repast, and realized that I was in Cochin China! They were courteous people, and not only refused the quarter dollar which I pressed upon them, but gave me a handkerchief full of bananas when I left them, being pleased, however, to accept a puggree.
The neat gravel area, the covered walls, and neatly tiled roof, the lattice work, the boards suspended from the door-posts, with (as I have since learned) texts from the Chinese Classics in gold upon them, and the large establishment, show that the family belongs to the upper class of Anamites, and leave one quite unprepared for the reeking, festering heap of garbage below the house, the foul, fetid air, and swarming vermin of the interior, and the unwashedness of the inmates. I bowed myself out, the gate was barred behind me, and in two minutes I had lost what I supposed to be my way, and having left the maze of cactus-walled paths behind, was entangled in a maze of narrow village paths through palms and bananas, flowering trees covered with creepers and orchids, and a wonderful profusion of small and great ferns. Getting back into the cactus hidden village I found groups of pretty, dark-skinned children, quite naked, playing in the deep dust, while some no bigger were lounging in the shade smoking cigars, lazily watching the clouds of smoke which they puffed out from their chubby cheeks.
Finding my own footsteps in the deep dust, I got back to a pathway with a monstrous bamboo hedge on one side, and a rice-field on the other, in which was a slimy looking pond with a margin of pink water-lilies, in which a number of pink buffaloes of large size were wallowing with much noise and rough play, plastering their sensitive hides with mud as a protection against mosquitoes.
With some difficulty, by some very queer paths and with much zigzagging, I at last reached Cholen,* a native town, said to be three or eight miles from Saigon, and was so exhausted by the fatigue of the long walk in such a ferocious temperature that I sat by the roadside on a stump under a huge tropical tree, considering the ways of ants and Anamites. Children with brown chubby faces which had never been washed since birth, and, according to all accounts, will never be washed till death, stood in a row, staring the stare of apathy, with a quiet confidence. They had no clothes on, and I admired their well-made forms and freedom from skin disease. The Mongolian face is pleasant in childhood. A horde of pariah dogs in the mad excitement of a free fight, passed, covering me with dust. (By the way, I am told that hydrophobia is unknown in Cochin China.) Then some French artillerymen, who politely raised their caps; then a quantity of market girls, dressed like the same class in China, but instead of being bare-headed, they wore basket hats, made of dried leaves, fully twenty-four inches in diameter, by six in depth. These girls walked well, and looked happy. Then a train of Anamese carts passed, empty, the solid wooden wheels creaking frightfully round the ungreased axles, each cart being drawn by two buffaloes, each pair being attached to the cart in front by a rope through the nostrils, so that one driver sufficed for eleven carts. The native men could not be said to be clothed, but, as I remarked before, the mercury was above 90 degrees. They were, however, protected both against sun and rain by hats over three feet in diameter, very conical, peaked at the top, coming down umbrella fashion over the shoulders, and well tilted back. [*Cholen, i.e., the big market, has a population which is variously estimated at from 30,000 to 80,000. I am inclined to think that the lowest estimate is nearest the mark.--I. L. B.]
After laboriously reaching Cholen, I found far the greater part of the town to be Chinese, rather than Anamese, with Chinese streets, temples, gaming houses, club houses, and that general air of business and industry which seems characteristic of the Chinese everywhere; but still groping my way about, I came upon what I most wished to see--the real Anamese town. There is a river, the Me-kong, or one of its branches, and the town--the real native Cholen--consists of a very large collection of river-dwellings, little, if at all, superior to those which we passed in coming up. I spent an hour among them, and I never saw any house whose area could be more than twelve feet square, while many were certainly not more than seven feet by six. Such primitive, ramshackle, shaky-looking dwellings I never before have seen. As compared with them, an Aino hut, even of the poorest kind, is a model of solidity and architectural beauty. They looked as if a single gust would topple them and their human contents into the water. Yet, if it were better carried out, it is not a bad idea to avoid paying any Anamese form of rent, to secure perfect drainage, a never-failing water supply, good fishing, immunity from reptiles, and the easiest of all highways at the very door.
These small rooms with thatched roofs and gridiron floors, raised on posts six or eight feet above the stream, are reached from the shore by a path a foot wide, consisting of planks tied on to posts. The river-dwellings, I must add, are tied together with palm fibre rope. One of average size can be put together for eleven shillings. In front of each house a log canoe is moored, into which it is easy to drop from above when the owner desires any change of attitude or scene.
I ventured into two of these strange abodes, but it was dizzy work to walk the plank, and as difficult to walk the gridiron floor in shoes. Both were wretched habitations, but doubtless they suit their inmates, who need nothing more than a shelter from the sun and rain. The men wore only loin cloths. The women were clothed to the throat in loose cotton garments; the children wore nothing. In both the men were fishing for their supper over the edge of their platforms. In one a woman was cooking rice; and in both there was a good store of rice, bananas, and sweet potatoes. There was no furniture in either, except matted platforms for sleeping upon, a few coarse pipkins, a red earthen-ware pitcher or two, and some calabashes. On the wall of one was a crucifix, and on a rafter in the other a wooden carving of a jolly-looking man, mallet in hand, seated on rice bags, intended for Daikoku, the Japanese God of Wealth. The people were quite unwashed, but the draught of the river carried off the bad smells which ought to have been there, and, fortunately, a gridiron floor is unfavorable to accumulations of dirt and refuse. These natives look apathetic, and are, according to our notions, lazy; but I am weary of seeing the fevered pursuit of wealth, and am inclined to be lenient to these narcotized existences, provided, as is the case, that they keep clear of debt, theft, and charity.
Below this amphibious town there is a larger and apparently permanent floating village, consisting of hundreds of boats moored to the shore and to each other, poor and forlorn as compared with the Canton house boats, but yet more crowded, a single thatched roof sheltering one or more families, without any attempt at furniture or arrangement. The children swarmed, and looked healthy, and remarkably free from eye and skin diseases. There were Romish pictures in some of these boats, and two or three of them exhibited the cross in a not inconspicuous place. In my solitary explorations I was not mobbed or rudely treated in any way. The people were as gentle
Within the cactus screen, which is fully ten feet high, there is a graveled area, on which the neat-looking house stands, and growing out of the very thirsty ground are cocoa palms, bananas, bread fruit, and papayas. There are verandas on each side of the doorway with stone benches; the doorway and window frames are hung with "portieres" of split reeds, and a ladder does duty for door steps. The interior is very dark, and divided into several apartments. As soon as I entered there was a rush as if of bats into the darkness, but on being reassured, about twenty women and boy and girl children appeared, and contemplated me with an apathetic stare of extreme solemnity. Remember the mercury was 92 degrees, so the women may be excused for having nothing more than petticoats or loose trousers on in the privacy of their home, the children for being in a state of nudity, and the man for being clothed in a loin cloth! As I grew used to the darkness I saw a toothless old woman smoking in a corner, fanned by two girls, who, I believe, are domestic slaves. Near one of the window openings a young woman was lounging, and two others were attentively removing vermin from her luxuriant but ill-kept hair. Mats and bamboo pillows covered the floors, and most of the inmates had been rudely disturbed in a siesta.
I was evidently in the principal apartment, for the walls were decorated with Chinese marine pictures, among which were two glaring daubs of a Madonna and an Ecce Homo. There was also a rude crucifix, from which I gather that this is a Roman Catholic family. There were two teapots of tea on a chair, a big tub of pommeloes on the floor, and a glazed red earthenware bowl full of ripe bananas on another chair. A sort of sickle, a gun, and some bullock gear hung against the wall. In the middle of the room there was a sort of trap in the floor, and there was the same in two other apartments. Through this all rubbish is conveniently dropped. A woman brought in a cocoa-nut, and poured the milk into a gourd calabash, and the man handed me the dish of bananas, so I had an epicurean repast, and realized that I was in Cochin China! They were courteous people, and not only refused the quarter dollar which I pressed upon them, but gave me a handkerchief full of bananas when I left them, being pleased, however, to accept a puggree.
The neat gravel area, the covered walls, and neatly tiled roof, the lattice work, the boards suspended from the door-posts, with (as I have since learned) texts from the Chinese Classics in gold upon them, and the large establishment, show that the family belongs to the upper class of Anamites, and leave one quite unprepared for the reeking, festering heap of garbage below the house, the foul, fetid air, and swarming vermin of the interior, and the unwashedness of the inmates. I bowed myself out, the gate was barred behind me, and in two minutes I had lost what I supposed to be my way, and having left the maze of cactus-walled paths behind, was entangled in a maze of narrow village paths through palms and bananas, flowering trees covered with creepers and orchids, and a wonderful profusion of small and great ferns. Getting back into the cactus hidden village I found groups of pretty, dark-skinned children, quite naked, playing in the deep dust, while some no bigger were lounging in the shade smoking cigars, lazily watching the clouds of smoke which they puffed out from their chubby cheeks.
Finding my own footsteps in the deep dust, I got back to a pathway with a monstrous bamboo hedge on one side, and a rice-field on the other, in which was a slimy looking pond with a margin of pink water-lilies, in which a number of pink buffaloes of large size were wallowing with much noise and rough play, plastering their sensitive hides with mud as a protection against mosquitoes.
With some difficulty, by some very queer paths and with much zigzagging, I at last reached Cholen,* a native town, said to be three or eight miles from Saigon, and was so exhausted by the fatigue of the long walk in such a ferocious temperature that I sat by the roadside on a stump under a huge tropical tree, considering the ways of ants and Anamites. Children with brown chubby faces which had never been washed since birth, and, according to all accounts, will never be washed till death, stood in a row, staring the stare of apathy, with a quiet confidence. They had no clothes on, and I admired their well-made forms and freedom from skin disease. The Mongolian face is pleasant in childhood. A horde of pariah dogs in the mad excitement of a free fight, passed, covering me with dust. (By the way, I am told that hydrophobia is unknown in Cochin China.) Then some French artillerymen, who politely raised their caps; then a quantity of market girls, dressed like the same class in China, but instead of being bare-headed, they wore basket hats, made of dried leaves, fully twenty-four inches in diameter, by six in depth. These girls walked well, and looked happy. Then a train of Anamese carts passed, empty, the solid wooden wheels creaking frightfully round the ungreased axles, each cart being drawn by two buffaloes, each pair being attached to the cart in front by a rope through the nostrils, so that one driver sufficed for eleven carts. The native men could not be said to be clothed, but, as I remarked before, the mercury was above 90 degrees. They were, however, protected both against sun and rain by hats over three feet in diameter, very conical, peaked at the top, coming down umbrella fashion over the shoulders, and well tilted back. [*Cholen, i.e., the big market, has a population which is variously estimated at from 30,000 to 80,000. I am inclined to think that the lowest estimate is nearest the mark.--I. L. B.]
After laboriously reaching Cholen, I found far the greater part of the town to be Chinese, rather than Anamese, with Chinese streets, temples, gaming houses, club houses, and that general air of business and industry which seems characteristic of the Chinese everywhere; but still groping my way about, I came upon what I most wished to see--the real Anamese town. There is a river, the Me-kong, or one of its branches, and the town--the real native Cholen--consists of a very large collection of river-dwellings, little, if at all, superior to those which we passed in coming up. I spent an hour among them, and I never saw any house whose area could be more than twelve feet square, while many were certainly not more than seven feet by six. Such primitive, ramshackle, shaky-looking dwellings I never before have seen. As compared with them, an Aino hut, even of the poorest kind, is a model of solidity and architectural beauty. They looked as if a single gust would topple them and their human contents into the water. Yet, if it were better carried out, it is not a bad idea to avoid paying any Anamese form of rent, to secure perfect drainage, a never-failing water supply, good fishing, immunity from reptiles, and the easiest of all highways at the very door.
These small rooms with thatched roofs and gridiron floors, raised on posts six or eight feet above the stream, are reached from the shore by a path a foot wide, consisting of planks tied on to posts. The river-dwellings, I must add, are tied together with palm fibre rope. One of average size can be put together for eleven shillings. In front of each house a log canoe is moored, into which it is easy to drop from above when the owner desires any change of attitude or scene.
I ventured into two of these strange abodes, but it was dizzy work to walk the plank, and as difficult to walk the gridiron floor in shoes. Both were wretched habitations, but doubtless they suit their inmates, who need nothing more than a shelter from the sun and rain. The men wore only loin cloths. The women were clothed to the throat in loose cotton garments; the children wore nothing. In both the men were fishing for their supper over the edge of their platforms. In one a woman was cooking rice; and in both there was a good store of rice, bananas, and sweet potatoes. There was no furniture in either, except matted platforms for sleeping upon, a few coarse pipkins, a red earthen-ware pitcher or two, and some calabashes. On the wall of one was a crucifix, and on a rafter in the other a wooden carving of a jolly-looking man, mallet in hand, seated on rice bags, intended for Daikoku, the Japanese God of Wealth. The people were quite unwashed, but the draught of the river carried off the bad smells which ought to have been there, and, fortunately, a gridiron floor is unfavorable to accumulations of dirt and refuse. These natives look apathetic, and are, according to our notions, lazy; but I am weary of seeing the fevered pursuit of wealth, and am inclined to be lenient to these narcotized existences, provided, as is the case, that they keep clear of debt, theft, and charity.
Below this amphibious town there is a larger and apparently permanent floating village, consisting of hundreds of boats moored to the shore and to each other, poor and forlorn as compared with the Canton house boats, but yet more crowded, a single thatched roof sheltering one or more families, without any attempt at furniture or arrangement. The children swarmed, and looked healthy, and remarkably free from eye and skin diseases. There were Romish pictures in some of these boats, and two or three of them exhibited the cross in a not inconspicuous place. In my solitary explorations I was not mobbed or rudely treated in any way. The people were as gentle
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