Unbeaten Tracks in Japan by Isabella Lucy Bird (heaven official's blessing novel english .txt) 📖

mountains, clefts, and waterfalls, and such over-abundant vegetation that I welcomed the sight of a gray cliff or bare face of rock. Along the path there were fascinating details, composed of the manifold greenery which revels in damp heat, ferns, mosses, confervae, fungi, trailers, shading tiny rills which dropped down into grottoes feathery with the exquisite Trichomanes radicans, or drooped over the rustic path and hung into the river, and overhead the finely incised and almost feathery foliage of several varieties of maple admitted the light only as a green mist. The spring tints have not yet darkened into the monotone of summer, rose azaleas still light the hillsides, and masses of cryptomeria give depth and shadow. Still, beautiful as it all is, one sighs for something which shall satisfy one's craving for startling individuality and grace of form, as in the coco-palm and banana of the tropics. The featheriness of the maple, and the arrowy straightness and pyramidal form of the cryptomeria, please me better than all else; but why criticise? Ten minutes of sunshine would transform the whole into fairyland.

There were no houses and no people. Leaving this beautiful river we crossed a spur of a hill, where all the trees were matted together by a very fragrant white honeysuckle, and came down upon an open valley where a quiet stream joins the loud-tongued Kinugawa, and another mile brought us to this beautifully-situated hamlet of twenty-five houses, surrounded by mountains, and close to a mountain stream called the Okawa. The names of Japanese rivers give one very little geographical information from their want of continuity. A river changes its name several times in a course of thirty or forty miles, according to the districts through which it passes. This is my old friend the Kinugawa, up which I have been travelling for two days. Want of space is a great aid to the picturesque. Ikari is crowded together on a hill slope, and its short, primitive-looking street, with its warm browns and greys, is quite attractive in "the clear shining after rain." My halting- place is at the express office at the top of the hill--a place like a big barn, with horses at one end and a living-room at the other, and in the centre much produce awaiting transport, and a group of people stripping mulberry branches. The nearest daimiyo used to halt here on his way to Tokiyo, so there are two rooms for travellers, called daimiyos' rooms, fifteen feet high, handsomely ceiled in dark wood, the shoji of such fine work as to merit the name of fret-work, the fusuma artistically decorated, the mats clean and fine, and in the alcove a sword-rack of old gold lacquer. Mine is the inner room, and Ito and four travellers occupy the outer one. Though very dark, it is luxury after last night. The rest of the house is given up to the rearing of silk-worms. The house-masters here and at Fujihara are not used to passports, and Ito, who is posing as a town-bred youth, has explained and copied mine, all the village men assembling to hear it read aloud. He does not know the word used for "scientific investigation," but, in the idea of increasing his own importance by exaggerating mine, I hear him telling the people that I am gakusha, i.e. learned! There is no police-station here, but every month policemen pay domiciliary visits to these outlying yadoyas and examine the register of visitors.

This is a much neater place than the last, but the people look stupid and apathetic, and I wonder what they think of the men who have abolished the daimiyo and the feudal regime, have raised the eta to citizenship, and are hurrying the empire forward on the tracks of western civilisation!

Since shingle has given place to thatch there is much to admire in the villages, with their steep roofs, deep eaves and balconies, the warm russet of roofs and walls, the quaint confusion of the farmhouses, the hedges of camellia and pomegranate, the bamboo clumps and persimmon orchards, and (in spite of dirt and bad smells) the generally satisfied look of the peasant proprietors.

No food can be got here except rice and eggs, and I am haunted by memories of the fowls and fish of Nikko, to say nothing of the "flesh pots" of the Legation, and

"--a sorrow's crown of sorrow Is remembering happier things!"

The mercury falls to 70 degrees at night, and I generally awake from cold at 3 a.m., for my blankets are only summer ones, and I dare not supplement them with a quilt, either for sleeping on or under, because of the fleas which it contains. I usually retire about 7.30, for there is almost no twilight, and very little inducement for sitting up by the dimness of candle or andon, and I have found these days of riding on slow, rolling, stumbling horses very severe, and if I were anything of a walker, should certainly prefer pedestrianism. I. L. B.



LETTER XII

A Fantastic Jumble--The "Quiver" of Poverty--The Water-shed--From Bad to Worse--The Rice Planter's Holiday--A Diseased Crowd--Amateur Doctoring--Want of Cleanliness--Rapid Eating--Premature Old Age.

KURUMATOGE, June 30.

After the hard travelling of six days the rest of Sunday in a quiet place at a high elevation is truly delightful! Mountains and passes, valleys and rice swamps, forests and rice swamps, villages and rice swamps; poverty, industry, dirt, ruinous temples, prostrate Buddhas, strings of straw-shod pack-horses; long, grey, featureless streets, and quiet, staring crowds, are all jumbled up fantastically in my memory. Fine weather accompanied me through beautiful scenery from Ikari to Yokokawa, where I ate my lunch in the street to avoid the innumerable fleas of the tea-house, with a circle round me of nearly all the inhabitants. At first the children, both old and young, were so frightened that they ran away, but by degrees they timidly came back, clinging to the skirts of their parents (skirts, in this case, being a metaphorical expression), running away again as often as I looked at them. The crowd was filthy and squalid beyond description. Why should the "quiver" of poverty be so very full? one asks as one looks at the swarms of gentle, naked, old-fashioned children, born to a heritage of hard toil, to be, like their parents, devoured by vermin, and pressed hard for taxes. A horse kicked off my saddle before it was girthed, the crowd scattered right and left, and work, which had been suspended for two hours to stare at the foreigner, began again.

A long ascent took us to the top of a pass 2500 feet in height, a projecting spur not 30 feet wide, with a grand view of mountains and ravines, and a maze of involved streams, which unite in a vigorous torrent, whose course we followed for some hours, till it expanded into a quiet river, lounging lazily through a rice swamp of considerable extent. The map is blank in this region, but I judged, as I afterwards found rightly, that at that pass we had crossed the water-shed, and that the streams thenceforward no longer fall into the Pacific, but into the Sea of Japan. At Itosawa the horses produced stumbled so intolerably that I walked the last stage, and reached Kayashima, a miserable village of fifty-seven houses, so exhausted that I could not go farther, and was obliged to put up with worse accommodation even than at Fujihara, with less strength for its hardships.

The yadoya was simply awful. The daidokoro had a large wood fire burning in a trench, filling the whole place with stinging smoke, from which my room, which was merely screened off by some dilapidated shoji, was not exempt. The rafters were black and shiny with soot and moisture. The house-master, who knelt persistently on the floor of my room till he was dislodged by Ito, apologised for the dirt of his house, as well he might. Stifling, dark, and smoky, as my room was, I had to close the paper windows, owing to the crowd which assembled in the street. There was neither rice nor soy, and Ito, who values his own comfort, began to speak to the house-master and servants loudly and roughly, and to throw my things about--a style of acting which I promptly terminated, for nothing could be more hurtful to a foreigner, or more unkind to the people, than for a servant to be rude and bullying; and the man was most polite, and never approached me but on bended knees. When I gave him my passport, as the custom is, he touched his forehead with it, and then touched the earth with his forehead.

I found nothing that I could eat except black beans and boiled cucumbers. The room was dark, dirty, vile, noisy, and poisoned by sewage odours, as rooms unfortunately are very apt to be. At the end of the rice planting there is a holiday for two days, when many offerings are made to Inari, the god of rice farmers; and the holiday-makers kept up their revel all night, and drums, stationary and peripatetic, were constantly beaten in such a way as to prevent sleep.

A little boy, the house-master's son, was suffering from a very bad cough, and a few drops of chlorodyne which I gave him allayed it so completely that the cure was noised abroad in the earliest hours of the next morning, and by five o'clock nearly the whole population was assembled outside my room, with much whispering and shuffling of shoeless feet, and applications of eyes to the many holes in the paper windows. When I drew aside the shoji I was disconcerted by the painful sight which presented itself, for the people were pressing one upon another, fathers and mothers holding naked children covered with skin-disease, or with scald-head, or ringworm, daughters leading mothers nearly blind, men exhibiting painful sores, children blinking with eyes infested by flies and nearly closed with ophthalmia; and all, sick and well, in truly "vile raiment," lamentably dirty and swarming with vermin, the sick asking for medicine, and the well either bringing the sick or gratifying an apathetic curiosity. Sadly I told them that I did not understand their manifold "diseases and torments," and that, if I did, I had no stock of medicines, and that in my own country the constant washing of clothes, and the constant application of water to the skin, accompanied by friction with clean cloths, would be much relied upon by doctors for the cure and prevention of similar cutaneous diseases. To pacify them I made some ointment of animal fat and flowers of sulphur, extracted with difficulty from some man's hoard, and told them how to apply it to some of the worst cases. The horse, being unused to a girth, became fidgety as it was being saddled, creating a STAMPEDE among the crowd, and the mago would not touch it again. They are as much afraid of their gentle mares as if they were panthers. All the children followed me for a considerable distance, and a good many of the adults made an excuse for going in the same direction.

These people wear no linen, and their clothes, which are seldom washed, are constantly worn, night and day, as long as they will hold together. They seal up their houses as hermetically as they can at night, and herd together in numbers in one sleeping-room, with its atmosphere vitiated, to begin with, by charcoal and tobacco fumes, huddled up in their dirty garments in wadded quilts, which