Holidays in Eastern France by Matilda Betham-Edwards (best free ebook reader TXT) 📖
- Author: Matilda Betham-Edwards
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We find a very pleasing Murillo and some exquisite little specimens of the early German school in other parts of the chateau, although the gems of the collection are undoubtedly the Bordones, Rembrandts, and Reynoldses. But the creme de la creme of Baron Rothschild's treasures is not to be found in this sumptuous hall, in spite of tapestries, pictures, marbles and rare furniture, nor in the state salon, but in the dining-room, a marvellously rich and gorgeous apartment, where the wealth of gold and splendid colours is toned down, and the eye is rather refreshed than dazzled by the whole. On the walls, reaching from base to ceiling, are hung a series of paintings on leather, known as the Cuirs de Cordoue, leather paintings of Cordova. They are historic and allegorical subjects, and are painted in rich colours with a great abundance of gold on a dark background, the general effect being that of a study in gold and brown.
As good luck would have it, immediately after my visit to Ferrieres, I happened to hear of the Baron Davillier's learned little treatise on this ancient leather-work, or Guadamaciles, variously called cuir d'or, cuirs dores, cuirs basanes, &c. The history of these artistic varieties is so curious, that I will give it in as few words as possible.
Guadamacil, a Spanish word, signifying painted leather, is supposed to have its origin in the city of Ghadames, Sahara, where M. Duveyrier the eminent French explorer, was making scientific inquiries in 1860. The Kadi knowing M. Duveyrier's interest in all that concerned the history of this city in the desert, drew his attention to the following passage in the geographical work of a learned Tunisian, dating from the sixth century of the Hegira, that is to say, the twelfth of our era. "Ghadames--from this city come the painted leathers or Ghadamesien." M. Duveyrier accepted this etymology of the word as the most natural, seeing that the Moors of Spain, and especially of Cordova, had constant intercourse with the inhabitants of North Africa, and would naturally receive these with other artistic curiosities. The Arab dictionary of Freytag confirms M. Duveyrier's etymology, the author thus describing Ghadames--"Nomen oppidi in Africa, unde pelles gudsamiticae appellatae sunt."
Whatever its origin, we find the fabrication of these guadamaciles very flourishing at Cordova in the sixteenth century. The preparation of sheep and goat-skins for artistic purposes was a source of considerable commercial wealth to this city, and they were largely exported to various parts of Europe and India. A writer of that period describes the glowing effect of the Cordovan streets tapestried with the richly gilt and painted skins hung out to dry before packing; whilst Cervantes is supposed to have one in his mind, when thus describing the heroine of one of his plays, "Enter Hortigosa, wearing a guadamacile, &c." Rabelais also alludes to the subject in Pantagruel:--"De la peau de ces moutons seront faictes les beaux maroquins, lesquels on vendra pour maroquins Turquins ou de Montelimart, ou de Hespaigne."
The guadamaciles, although leather-work was fabricated in several cities of France, also of Italy and Belgium, ever remained a speciality of Spain, Seville, Barcelona, Lerida, Ciudad-Real, and Valladolid bearing the palm after Cordova. Such works are characterized by elaborateness, splendour of colour and richness of detail. The curious may consult the Recherches sur le Cuir dore, anciennement appele Cuir basane, by M. de la Queriere, also M. Jacquemart's Histoire du Mobilier, in which is found a very exact representation of a specimen, probably Italian. The art decayed in Spain after the expulsion of the Moors in 1610, but was introduced in various parts of France by some of the exiled artists, and it may be said to have died out in France about the end of the last century.
Senor Riano's handbook to the Spanish collection in the South Kensington Museum gives a list with details of the specimens there exhibited, numbering upwards of twenty panels and borders for furniture. These are chiefly seventeenth century work-tables, exceedingly interesting and valuable. All lovers of art, furniture, and decoration generally can but echo M. Davilliers' hope that the art of painting and stamping on leather may be ere long revived at Cordova.
So much for the artistic treat in store for those art-lovers who find their way to the Chateau of Ferrieres, where none will fail to add to his previous stock of knowledge. Art-lovers cannot study the exquisite design, elaborate workmanship, and splendid materials of the furniture, decoration, and general fittings up of such a palace without some sadness. How little that is new and modern can here be compared with the old, whether we regard mere carpentry detail or solidity! This is strikingly illustrated in the Japanese cloisonne work of which there are some choice specimens.
Two refinements of civilization will amuse the stranger; the first is a railway in miniature from kitchens to dining-rooms, by means of which the dishes are conveyed to the latter with the utmost possible dispatch. The temper indeed of these happy diners should be ineffably serene, considering that they can never be ruffled by soups or fish coming to table one degree less hot than the most epicurean palate could desire. Luxury can go no farther, unless, which may be invented some day, a patent appetite and digesting apparatus were supplied, enabling host and guests to sit down every day to the feasts spread before them with undiminished relish and perfect impunity.
The second amusing, or rather surprising, fact is that of the luxurious, though I venture to say somewhat floridly decorated ladies smoking room? Were we dreaming? Or was it our informant who was but half awake or in error? I believe not, and that the elegant and princely Chateau de Ferrieres thus acknowledges the fact of lady smokers!
CHAPTER II.
NOISIEL: THE CITY OF CHOCOLATE.
When not disposed to go far a-field in search of pleasure or instruction, we find plenty to interest us close at hand. Even in this quiet little village there is always something going on, a fete patronale, a ball, a prize-distribution, or other local event. The Ecole Communale for both boys and girls has just closed for the holidays, so last Sunday--the season in July--the prizes were given away with much ceremony. A tent was decorated with tricolour flags, evergreens, and garlands, the village band escorted thither the Mayor and Corporation, marching them in with a spirited air, the entire community having turned out to see. I had already witnessed a prize-distribution in the heart of Anjou, but how different from this! Here at Couilly it was difficult to believe that the fashionable Parisian toilettes around us belonged to the wives of small farmers, who all the week were busy in their dairies, whilst the young ladies of all ages, from five to fifteen, their daughters, might have appeared at the Lady Mayoress's ball at Guildhall, so smart were they in their white muslin frocks and blue and pink sashes and hair-knots. A few mob-caps among the old women and blue blouses among the men were seen, but the assemblage, as a whole, might be called a fashionable one--whilst at Anjou, exactly the same class presented the homeliest appearance, all the female part of it wearing white coiffes and plain stuff gowns, the men blue blouses and sabots. Nor was the difference less striking in other respects. These sons and daughters of rich tenant-farmers, peasant proprietors, or even day-labourers, are far ahead of the young people in Anjou, and each would be considered a wonder in benighted Brittany. They are, in fact, quite accomplished, not only learning singing, drawing and other accomplishments, but are able to take part in dramatic entertainments. Two performances were given by the boys, two by the girls, a little play being followed by a recitation; and I must say I never heard anything of the kind in a village-school in England.
These children acquitted themselves of their parts remarkably well, especially the girls, and their accuracy, pure accent, and delivery generally, spoke volumes for the training they had received; of awkwardness there was not a trace. Of course there were speeches from the Mayor, M. le Cure, and others, also music and singing, and a large number of excellent books were distributed, each recipient being at the same time crowned with a wreath of artificial flowers.
It is to be hoped that ere many years, thanks to the new law enforcing compulsory education, the excellent education these children receive will be the portion of every boy and girl in France, and that an adult unable to read and write--the rule, not the exception, among the rural population in Brittany--will be unheard of. A friend of mine from Nantes recently took with her to Paris a young Breton maidservant, who had been educated by the "Bonnes Soeurs," that is to say the nuns. What was the poor girl's astonishment to find that in Paris everybody was so far accomplished as to be able to read and write? Her surprise would have been greater still, had she witnessed the acquirements of these little Couilly girls, many of them, like herself, daughters of small peasant farmers.
It must be mentioned, for the satisfaction of those who regard the progress of education with some concern, that the elegant bonnets and dresses I speak of are laid aside on week days, and that nowhere in France do people work harder than here. But when not at work they like to wear good clothes and read the newspapers as well as their neighbours. Take our laundress, for instance, an admirable young woman, who gets up clothes to perfection, and who on Sunday exchanges her cotton gown and apron for the smartest of Parisian costumes. The amount of underclothes these countrywomen possess is sometimes enormous, and they pride themselves upon the largest possible quantity, a great part of which is of course laid by. They count their garments not by dozens but by scores, and can thus afford to wait for the quarterly washing-day, as they often do. It must be also mentioned that cleanliness is uniformly found throughout these flourishing villages, and, in most, hot and cold public baths. Dirt is rare--I might almost say unknown--also rags, neither of which as yet we have seen throughout our long walks and drives, except in the case of a company of tramps we encountered one day. Drunkenness is also comparatively absent, in some places we might say absolutely.
As we make further acquaintance with these favoured regions, we might suppose that here, at least, the dreams of Utopians had come true, and that poverty, squalor, and wretchedness were banished for ever. The abundant crops around us are apportioned out to all, and the soil, which, if roughly cultivated according to English notions, yet bears marvellously, is not the heritage of one or two, but of the people. The poorest has his bit of land, to which he adds from time to time by the fruit of his industry, and though tenant-farming is carried on largely, owing to the wealth and enterprize of the agricultural population, the tenant-farmers almost always possess land of their own, and they hire more in order to save money for future purchases. Of course they could only make tenant-farming
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