Confessions of a Beachcomber by Edmund James Banfield (books to read to increase intelligence .TXT) 📖
- Author: Edmund James Banfield
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A "KUMMAORIE"
Having caught their turtle and brought it ashore, and having seen the extent to which the tail of the sucker (which has been faithful to its host to the death) has been cut by the line, and having decided that it will do one time more and put it back in the water tethered, or "that fella no good now," and cast it callously on the sand, to writhe about until dead, the blacks proceed to the cooking. Possibly the camp decides upon a "Kummaorie."
A big fire is made and a dozen or so smooth stones about the size of saucers put on the embers to get red hot. In the meantime the turtle is killed, the head, neck, and sometimes the two fore flippers, removed. The entrails and stomach are taken out, and after being roughly cleansed are put back into the cavity. A hole is scraped in the sand, and the turtle stuck tail-first into it, the sand being banked up so that it remains upright. Then the red-hot stones are lifted with sticks and dropped into the turtle, hissing and spluttering, and stirred about with a stout stick. Another hole has been scooped in the sand and paved with stones, upon which a roaring fire is made, When the stones are hot through, the fire is scraped away, and the steaming turtle eased down from its upright position, care being taken not to allow any of the gravy to waste, and carefully deposited on the hot stones--carapace down. Quickly, so that none of the "smell" escapes, the whole is covered with leaves--native banana, native ginger, palms, etc., and over all is raised a mound of sand. In the morning the flesh is thoroughly cooked. The plastron (lower shell) is lifted off, and in the carapace is a rich, thick soup. No blood or any of the juices of the meat have gone to waste--the finest of meat extracts, the very quintessence of turtle, remains. What would your gourmands give for a plate of this genuine article? Who may say he has tasted turtle soup--pure and unadulterated-- unless he has "Kummaoried" his turtle to obtain it? With balls of grass the blacks sop up the brown oily soup, loudly smacking and sucking their lips to emphasise appreciation. Then there are the white flesh and the glutin, the best of all fattening foods; and having eaten to repletion for a couple of days, the diet palls, and they begin to speak in shockingly disrespectful terms of turtle.
WEATHER DISTURBERS
In the arid parts of Australia, where rain rarely occurs, the blacks have acquired much out-of-the-way knowledge on the means of obtaining water. White men, unable to read the secret signs of its existence, have perished in all the agonies of thirst in country in which water, from a black fellow's point of view, was plentiful and comparatively easy to reach. Here there is never any anxiety on the subject. The minds of the blacks turn rather upon attempts to account for the rain, at times excessive and discomforting. Bad weather, in common with other untoward circumstances, is frequently ascribed to the machinations of evilly disposed boys. A boy may accept the credit or have the greatness thrust upon him of the manufacture of a gale which has brought about general discomfort, and to spite him, regardless of consequence to others, another boy will promise a still more destructive breeze next year. And so the game of wanton interference with the meteorological conditions of the continent proceeds, each successive infliction being arranged to serve out the author of the one preceding. It may be that the instigator of a gale lives far away, at the Palm Islands, or on Hinchinbrook, or at Mourilyan. Those who are terrified or inconvenienced agree to ascribe it to him, and having done so there is nothing of the mysterious to explain away. Usually the boy upon whom the responsibility is fixed is not available for cross-examination; but that renders the fact all the more conclusive. Here is the storm. Peter of the Palms must have made it.
An old gin known as Kitty, and who lived on Hinchinbrook Island, was famed on account of her successful manipulation of the weather. She was a grim personage--held in respect, if not awe, because of the peculiar distinctions ascribed to her. She could command not only the wind and the rain, but the thunder and lightning also, and to offend her was to run the risk of bringing about a terrifying storm. Years after her death blacks had faith in her potency for ill. One of the few white men who have attempted to climb the highest peaks of the island mountain, informed me that when he reached a certain elevation, the boys who accompanied him never spoke above an awe-struck whisper, and solemnly reproved him whensoever he uttered an unguarded exclamation. They were afraid that the debil-debil might be aroused; that Kitty would resent the intrusion of her haunt. At last they refused to go higher, and the ascent up in the dreaded regions was continued alone, while they abandoned themselves to sinister prognostics. One lonely night was spent high up on the mountain, and when the adventurer came back on his tracks in the morning, the boys were surprised to find that no harm had befallen him. To go into the very stronghold of mischievous and vindictive spirits, and to come away again, was to them almost beyond comprehension, and because no hurricane swooped down upon them, as they hurried to the lower and safer levels, nothing short of the marvellous.
However fantastic this supposition of human influence on the weather, there is an inclination to treat it with a semblance of respect when it is borne in mind that up to a comparatively recent date a similar belief prevailed even in enlightened England. Addison has a sarcastic reference to the superstition in one of his delightful essays. Detailing the news brought from his country seat by Sir Roger de Coverley, he says that the good knight informed him that Moll White was dead, and that about a month after her death, the wind was so very high that it blew down the end of one of his barns. "But for my own part," says Sir Roger, "I do not think that the old woman had any hand in it." In this particular, blacks are not so very far in the wake of races quite respectable in other points of civilisation.
Among other causes to which bad weather is ascribed is the eating by the young men of the porcupine (ECHIDNA), a dainty reserved for the wise, conservative old men. If young men should eat of the forbidden flesh, a terrible calamity will befall--the clouds will "come down altogether!" One day Tom picked up a young porcupine before it had time to dig a refuge in the soil, and took it to his camp alive. That afternoon a south-east gale sprang up, masses of rain-clouds driving tumultuously to the mountains of the mainland, but Tom was still youthful, and we felt fairly safe in respect of the stability of the dull and heavy, and wind-swept firmament. As we watched, a cloud settled on the summit of Clump Point mountain, assuming shape as fancy pictures the Banshee--drooping head and shoulders, and arms with pendant drapery uplifted as in imprecation. The boys, in awe-struck attitude, pointed to the vapoury spectre, and prognosticated fearsome rain and wind. It all came during the night. Next morning one of the boys was eager to declare that the nocturnal tempest was due to Tom, who had eaten the porcupine. We had seen his weird mother-in-law, aged and decrepid, preparing it for supper. When Tom appeared, he was duly denounced, and challenged with the responsibility of the storm. "No!" he cried with scorn. "Me no eat 'em that fella porcupine; chuck 'em away!" He had intended to, but the thought of the apparition on Clump Point mountain, and of the awful responsibility of causing the collapse of the clouds had taken away his inclination.
But the other boy was not to have his theories as to the weather brushed aside lightly. It was "that fella along a mountain," who caused the trouble, or else "another boy alonga Hinchinbrook!" Having thus completely and satisfactorily settled the point, his face assumed a slow, wise smile, and his agitated mind rested. Was it not all another palpable proof, a precedent to be cited, of the manner in which a no-good-boy wantonly brought about a big wind?
Most of the dainties are forbidden the young members of the camp. Bony bream and bony herring will be passed on to the boys and girls, and, so too, the rough parts of turtle; but the sweet fish and flesh are retained by the old and lusty men, who proclaim that they alone may eat of such things with impunity. No youngster will dare to partake of ECHIDNA ("coom-be-yan") at the risk of the prescribed consequences; and to the old men the fiction stands in the place (as was recently pointed out) of an annuity or old age pension.
A DINNER-PARTY
To fare sumptuously every day was not the lot of the natives of Dunk Island. In excessively rainy weather they were often glad of the coarsest and hardest of foods. Certain sharks are eaten with avidity whenever they are secured; but some species are too rank and tough to be endurable under any but extraordinary circumstances. Oysters were always plentiful, but a diet restricted to the most delicate of molluscs palls on the palate even of a black fellow. Ordinarily, food was abundant. For the most part it had only to be picked up and cooked. Frequently it was eaten on the spot, fresh from bountiful Nature's hands; but blacks appreciate changes of diet--even when the change is retrogressive--from the well-cooked, clean food of a white household to that of the sodden and strong stuffs common to the camp. When, as sometimes happened, the desire for novelty came, the whole population would paddle away to the mainland or to one or other of the adjacent islands, voyages being undertaken as far away as distant Hinchinbrook. Turtle do not favour the beaches and sandbanks of Dunk Island generally as safe depositories for their innumerable eggs, and when the longing came for these delicacies the inhabitants would with one accord travel to those islands in the security of which turtle still exhibit faith. The drift of the population hither and thither was not due to the scarcity of food but to a wayward impulse. As a rule there was little for the population to do save to eat, drink, laze away the hotter hours of the day, and "corrobboree" at night.
Astonishment can scarcely be withheld when an attempt is made to catalogue the available foods of the island, the variety and quantity. No effort was made at cultivation. Blacks took no heed of the morrow, but accepted the fruits of the earth without thought of inciting Nature to produce better or more abundantly, and yet how plenteous were her gifts!
Permitting imagination to soar away into regions of romance, one might picture a dinner-party of the bygone days, the lap of Mother Earth furnished with edibles and dainties, and the hungry and expectant members of the camp squatted round in
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