Ismailia by Sir Samuel White Baker (read aloud books txt) 📖

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"Lokara and Quonga came this morning, but no messenger has yet arrived from Kabba Rega.

"I gave Lokara a blue shirt, a long red sash, and a crimson fez, to his great delight. The chiefs were much struck with the present intended for Kabba Rega; this consisted of three rows of roman pearls as large as marbles, with a gilt shield, and onyx-pendant tied up with green satin ribbon.

"March 31.--I sent all the cattle across the river in charge of Quonga; two were carried off by crocodiles while in the act of swimming.

"The great sheiks paid me a visit, together with many of inferior rank. Lokara, Quonga, Matonse, and Pittia, were among the principal chiefs of the country. As they were sitting before me, Lokara lighted a huge pipe and immediately commenced smoking. This is a great breach of etiquette, as smoking is strictly forbidden in the presence of Kabba Rega.

"My old Cairo dragoman, Mohammed, who was now thoroughly installed as one of the expedition, was well up in the customs of the country, and he quietly resented the insult of the pipe.

"He gently approached with a bottle of water, which he poured politely into the bowl, as though he was conferring a favour; at the same time, he explained that in my presence every one smoked water instead of tobacco. The hint was immediately taken, and the huge pipe, thus summarily extinguished, was handed to a slave in attendance.

"We now entered upon geographical discussions. All the chiefs declared that the M'wootan N'zige extends beyond Karagwe, and that it exceeds the Victoria N'yanza in size. The native name, in Unyoro, for the Victoria N'yanza is simply N'yanza, and for the White Nile, Masaba.

"There is a country called Barega on the Albert N'yanza, south-west of Uganda, governed by a powerful king whose people are armed with bows, and arrows that are feathered. I have never yet seen feathered arrows among the White Nile tribes.

"The great mountain Bartooma is again mentioned, as on my former journey. I imagine it must be identical with the M'fumbiro of Speke.

"I shall send an expedition front Magungo to Ibrahimeyah by river to prove the capabilities of the route. I shall form a station at Magungo to trade with Malegga on the opposite shore. I shall then thoroughly explore the Albert N'yanza in boats, and afterwards proceed to King M'tese of Uganda . . . .

"It rained last evening and during the night. Seven cows died. I have erected a comfortable stable for the horses.

"April 1.--The people belonging to Suleiman hesitate to accept the government pay, although a day or two ago they enlisted. I fear that these people can never be trusted. I shall give them a little time to consider, after which, if they refuse to serve, I shall turn them out of the country. Every camp or zareeba is course full of slaves.

"There is a curious custom throughout Unyoro: a peculiar caste are cattle-keepers. These people only attend to the herds, and the profession is inherited from past generations. They are called Bohooma, and they are the direct descendants of the Gallas who originally conquered the country, and, like the reigning family, they are of an extremely light colour. If the herds are carried off in battle, the Bohooma, who never carry arms, accompany; them to their new masters, and continue their employment. Nothing but death will separate them from their cattle.

"April 2.--The natives built a zareeba yesterday for the cattle; but they are dying as rapidly as upon the north side of the river.

"I tried to do a little geography with the sheik, Pittia. He was the man who, some years ago, first gave me the information respecting the distance of the Albert N'yanza from M'rooli. He would say nothing without orders from the king, beyond telling me that you might travel for months upon the lake.

"It is very annoying in this country that no information can be obtained, neither can any work be commenced, without the direct order of the king. My patience is sorely tried. No reply has as yet been delivered to my message sent to Kabba Rega, although ten days have elapsed.

"My desire is to benefit the country by opening the road for legitimate commerce; but the difficulties are great, as the king will endeavour to monopolize the market, and thus prevent free trade.

"April 3.--I sent for all the great sheiks to complain of Kabba Rega's conduct. This young fellow was evidently aping the manners of his father, Kamrasi, and attempting to show his own importance by keeping me waiting. The sheiks explained, that before my arrival, Suleiman had agreed to furnish soldiers to assist the forces of Kabba Rega in a united attack upon Rionga; and the army was now only a short distance from this spot, expecting the promised aid. My arrival had upset all their plans, as I had forbidden all action until I should have had a personal interview with Kabba Rega.

"The military operations were in abeyance until a reply should be received from the king. The return messengers were expected this evening.

"The sheiks declare that the ruling class in this country are all exceedingly light in complexion 'because they do no work, but sit in the shade and drink abundance of milk.'

"The natives of Unyoro are very inferior in PHYSIQUE to the Fatiko. This is the result of vegetable food without either cereals or flesh. None of the general public possess cattle; thus the food of the people from infancy, after their mothers' milk has ceased, is restricted to plantains and the watery sweet potatoes. The want of milk is very detrimental to the children. The men generally exhibit a want of muscle, and many are troubled with cutaneous diseases.

"April 4.--The messengers are reported to have arrived from Kabba Rega. Last evening, at 8 P.M., we had a very heavy storm of rain with thunder. Fifteen cows died to-day, and I fear we shall lose the greater portion of the herd. All cattle that may be brought from the countries of Bari, Madi, and Langgo, are said to die on arrival in Unyoro.

"April 5.--The great sheiks, Rahonka and Kittakara, arrived, together with Lokara and Quonga, and the smaller fry, Pittia and Mallegge. The latter was my guide to the Albert N'yanza many years ago.

"The 'Forty Thieves' and the band received them on arrival. The band was, of course, encored, all being delighted with the big drum and the cymbals. The latter were examined as great curiosities.

"Rahonka is Kamrasi's maternal uncle, and is great-uncle to Kabba Rega; and he can give more information than any man concerning the neighbouring countries.

"In reply to my inquiries about Livingstone, he says that two persons are living in a large house in Karagwe, which they have constructed in a different form to those of the natives. These people have no military escort, but they possess a large quantity of goods. This does not sound like Livingstone, unless he may have joined some Arab merchant.

"There are natives of Karagwe now visiting Kabba Rega at Masindi; thus I shall have a good opportunity of making inquiries. There are likewise envoys from M'tese in this country; therefore I shall be able to send him a valuable present, and beg him to search for Livingstone in all directions.

"April 6.--Kabba Rega's messengers presented themselves, with an offering of two cows, a parcel of salt, and some plantains.

"One of these cows is a splendid animal from Umiro. She is the size of a fair Durham--bright red colour--with immensely long and massive horns.

"Had I not had former experience in this country, and provided myself with a herd of cattle, eve should have been half-starved, as there is nothing to be procured but beans, sweet potatoes, and plantains.

"April 7.--We all crossed the river in canoes. A heavy shower fell this morning. My improvident men have torn all their waterproof cloaks and blankets just as we have arrived in a country where they will be most required.

"April 8.--It now rains daily, more or less. The order was given by Kabba Rega that we were to be supplied with carriers for the journey to Masindi, which is to be under the charge of Rahonka. Suleiman and Eddrees have arranged with their men, all of whom now present in the camp have agreed to accept the government rate of pay, and to enlist for twelve months. I accordingly issued serkis, or certificates, for each man, with his name, date of engagement, and rate of wages.

"This is very satisfactory, as I shall now have a station in my rear on the river, with the command of boats, while I march up the country to Masindi. The irregulars in this station, which is in the district of Foweera, number sixty-five men. If they remain faithful, they will form a nucleus for the irregulars who will most probably follow their example. I understand that a small party of seventeen men are now staying with Kabba Rega. These people will join their comrades under Suleiman, and raise the strength of the Foweera station to eighty-two men. I shall thus be able to keep up a communication with my detachment at Fatiko.

"April 9.--At the expiration of Agad's contract there were 188 elephants' tusks in the zareeba of Suleiman. These will remain in his care.

"The natives collected were insufficient to convey all the loads. I therefore sent off a division, escorted by Morgian Agha with ten men, to await my arrival at the village of Deang. The sheik, Rahonka, killed a man who attempted to evade the order to carry baggage.

"April 10.--Rain fell throughout the night, which makes everybody miserable. During the middle watch, having been awakened by the heavy shower, I heard the sentry outside my tent muttering a kind of low chant:--'This is the country for rain and potatoes; this is the place for potatoes and rain. Potatoes and rain, potatoes and rain; rain and potatoes, rain and potatoes.'

"Neither the rain nor the potatoes were esteemed by the troops. The roots were almost as watery as the rain, and their sweetness was excessive. A very uncomfortable result from this vapid food was extreme flatulence. The waist-belts of the boys were obliged to be let out by several holes at the buckles. As my men justly declared, 'They were uncomfortably full after a meal; but half-an-hour's march made them feel as though they had fasted for a day.'

"During the afternoon I was sitting beneath a shady tree, with my wife and Lieutenant Baker, when a naked native rushed wildly past the sentries, and, before he could be restrained threw himself on the ground and embraced my feet, at the same time begging for mercy by the Arabic ejaculation, 'Aman! aman!'

"He was immediately seized. On examination through an interpreter, it appeared that he was a native of Koitch, near Fatiko, and that he had attached himself to Suleiman's party at some former time, but now he had just escaped from the Foweera station, as Suleiman wished to kill him.

"In a few minutes Suleiman himself appeared: he was pale with rage.

"Suleiman was a thorough brigand in appearance. His father was a Kurd: thus his complexion would have been white had he not been for many years exposed to the African climate. He was a powerful dare-devil-looking fellow, but even among his own people he was reputed cruel and vindictive.

"He was so overpowered with passion that he approached and kissed my hand at the same time imploring me, 'as a favour, to allow him to cut