Eight Years' Wanderings in Ceylon by Sir Samuel White Baker (e textbook reader .TXT) 📖

of life" are entirely neglected by the government. The tanks which afforded a supply of water for millions in former ages now lie idle and out of repair; the pelican sails in solitude upon their waters, and the crocodile basks upon their shores; the thousands of acres which formerly produced rice for a dense population are now matted over by a thorny and impenetrable jungle. The wild buffalo, descendant from the ancient stock which tilled the ground of a great nation, now roams through a barren forest, which in olden times was a soil glistening with fertility. The ruins of the mighty cities tower high above the trees, sad monuments of desolation, where all was once flourishing, and where thousands dwelt within their walls.

All are passed away; and in the wreck of past ages we trace the great resources of the country, which produced sufficient food to support millions; while for the present comparatively small population Ceylon is dependent upon imports.

These lakes, or tanks, were works of much art and of immense labor for the purpose of reservoirs, from the supply of which the requisite amount of land could be irrigated for rice cultivation. A valley of the required extent being selected, the courses of neighboring or distant rivers were conducted into it, and the exit of the waters was prevented by great causeways, or dams, of solid masonry, which extended for some miles across the lower side of the valley thus converted into a lake. The exit of the water was then regulated by means of sluices, from which it was conducted by channels to the rice-lands.

These tanks are of various extent, and extremely numerous throughout Ceylon. The largest are those of Minneria, Kandellai, Padavellkiellom, and the Giant Tank. These are from fifteen to twenty-five miles in circumference; but in former times, when the sluices were in repair and the volume of water at its full height, they must have been much larger.

In those days the existence of a reservoir of water was a certain indication of a populous and flourishing neighborhood; and the chief cities of the country were accordingly situated in those places which were always certain of a supply. So careful were the inhabitants in husbanding those liquid resources upon which their very existence depended that even the surplus waters of one lake were not allowed to escape unheeded. Channels were cut, connecting a chain of tanks of slightly varying elevations, over an extent of sixty or seventy miles of apparently flat country, and the overflow of one tank was thus conducted in succession from lake to lake, until they all attained the desired level.

In this manner was the greater portion of Ceylon kept in the highest state of cultivation. From the north to the south the island was thickly peopled, and the only portions which then remained in the hands of nature were those which are now seen in the state of primeval forest.

Well may Ceylon in those times have deserved the name of the "Paradise of the East." The beauties which nature has showered upon the land were heightened by cultivation; the forest-capped mountains rose from a waving sea of green; the valleys teemed with wealth; no thorny jungles gave a barren terminable prospect, but the golden tints of ripening crops spread to the horizon. Temples stood upon the hill-tops; cities were studded over the land, their lofty dagobas and palaces reflected on the glassy surface of the lakes, from which their millions of inhabitants derived their food, their wealth and their very life.

The remains of these cities sufficiently attest the former amount of population and the comparative civilization which existed at that remote era among the progenitors of the present degraded race of barbarians. The ruins of "Anaradupoora," which cover two hundred and fifty-six square miles of ground, are all that remain of the noble city which stood within its walls in a square of sixteen miles. Some idea of the amount of population may be arrived at, when we consider the present density of inhabitants in all Indian houses and towns. Millions must, therefore, have streamed from the gates of a city to which our modern London was comparatively a village.

There is a degree of sameness in the ruins of all the ancient cities of Ceylon which renders a description tedious. Those of "Anaradupoora" are the largest in extent, and the buildings appear to have been more lofty, the great dagoba having exceeded four hundred feet in height; but the ruins do not exhibit the same "finish" in the style of architecture which is seen in the remains of other towns.

Among these, "Topare," anciently called "Pollanarua," stands foremost. This city appears to have been laid out with a degree of taste which would have done credit to our modern towns.

Before its principal gate stretched a beautiful lake of about fifteen miles circumference (now only nine). The approach to this gate was by a broad road, upon the top of a stone causeway, of between two and three miles in length, which formed a massive dam to the waters of the lake which washed its base. To the right of this dam stretched many miles of cultivation; to the left, on the farther shores of the lake, lay park-like grass-lands, studded with forest trees, some of whose mighty descendants still exist in the noble "tamarind," rising above all others. Let us return in imagination to Pollanarua as it once stood. Having arrived upon the causeway in the approach to the city, the scene must have been beautiful in the extreme: the silvery lake, like a broad mirror, in the midst of a tropical park; the flowering trees shadowing its waters; the groves of tamarinds sheltering its many nooks and bays; the gorgeous blossoms of the pink lotus resting on its glassy surface; and the carpet-like glades of verdant pasturage, stretching far away upon the opposite shores, covered with countless elephants, tamed to complete obedience. Then on the right, below the massive granite steps which form the causeway, the water rushing from the sluice carries fertility among a thousand fields, and countless laborers and cattle till the ground: the sturdy buffaloes straining at the plough, the women, laden with golden sheaves of corn and baskets of fruit, crowding along the palm-shaded road winding toward the city, from whose gate a countless throng are passing and returning. Behold the mighty city! rising like a snow-white cloud from the broad margin of the waters. The groves of cocoa-nuts and palms of every kind, grouped in the inner gardens, throwing a cool shade upon the polished walls; the lofty palaces towering among the stately areca trees, and the gilded domes reflecting a blaze of light from the rays of a midday sun. Such let us suppose the exterior of Pollanarua.

The gates are entered, and a broad street, straight as an arrow, lies before us, shaded on either side by rows of palms. Here stand, on either hand, the dwellings of the principal inhabitants, bordering the wide space, which continues its straight and shady course for about four miles in length. In the centre, standing in a spacious circle, rises the great Dagoba, forming a grand coup d'oeil from the entrance gate. Two hundred and sixty feet from the base the Dagoba rears its lofty summit. Two circular terraces, each of some twenty feet in height, rising one upon the other, with a width of fifty feet, and a diameter at the base of about two hundred and fifty, from the step-like platform upon which the Dagoba stands. These are ascended by broad flights of steps, each terrace forming a circular promenade around the Dagoba; the whole having the appearance of white marble, being covered with polished stucco ornamented with figures in bas-relief. The Dagoba is a solid mass of brickwork in the shape of a dome, which rises from the upper terrace. The whole is covered with polished stucco, and surmounted by a gilded spire standing upon a square pedestal of stucco, highly ornamented with large figures, also in bas-relief; this pedestal is a cube of about thirty feet, supporting the tall gilded spire, which is surmounted by a golden umbrella.

Around the base of the Dagoba on the upper terrace are eight small entrances with highly-ornamented exteriors. These are the doors to eight similar chambers of about twelve feet square, in each of which is a small altar and carved golden idol. This Dagoba forms the main centre of the city, from which streets branch off in all directions, radiating from the circular space in which it stands.

The main street from the entrance-gate continues to the further extremity of the city, being crossed at right angles in the centre by a similar street, thus forming two great main streets through the city, terminating in four great gates or entrances to the town--north, south, east and west. Continuing along the main street from the great Dagoba for about a mile, we face another Dagoba of similar appearance, but of smaller dimensions, also standing in a spacious circle. Near this rises the king's palace, a noble building of great height, edged at the corner by narrow octagon towers.

At the further extremity of this main street, close to the opposite entrance-gate, is the rock temple, with the massive idols of Buddha flanking the entrance.

This, from the form and position of the existing ruins, we may conceive to have been the appearance of Pollanarua in its days of prosperity. But what remains of its grandeur? It has vanished like "a tale that is told;" it is passed away like a dream; the palaces are dust; the grassy sod has grown in mounds over the ruins of streets and fallen houses; nature has turfed them in one common grave with their inhabitants. The lofty palms have faded away and given place to forest trees, whose roots spring from the crumbled ruins; the bear and the leopard crouch in the porches of the temples; the owl roosts in the casements of the palaces; the jackal roams among the ruins in vain; there is not a bone left for him to gnaw of the multitudes which have passed away. There is their handwriting upon the temple wall, upon the granite slab which has mocked at Time; but there is no man to decipher it. There are the gigantic idols before whom millions have bowed; there is the same vacant stare upon their features of rock which gazed upon the multitudes of yore; but they no longer stare upon the pomp of the glorious city, but upon ruin, and rank weeds, and utter desolation. How many suns have risen and how many nights have darkened the earth since silence has reigned amidst the city, no man can tell. No mortal can say what fate befell those hosts of heathens, nor when they vanished from the earth. Day and night succeed each other, and the shade of the setting sun still falls from the great Dagoba; but it is the "valley of the shadow of death" upon which that shadow falls like a pall over the corpse of a nation.

The great Dagoba now remains a heap of mouldering brickwork, still retaining its form, but shorn of all its beauty. The stucco covering has almost all disappeared, leaving a patch here and there upon the most sheltered portions of the building. Scrubby brushwood and rank grass and lichens have for the most part covered its surface, giving it the appearance rather of a huge mound of earth than of an ancient building. A portion of the palace is also standing, and, although for the most part blocked up with