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The Project Gutenberg EBook of Simon Called Peter, by Robert Keable

This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.net

Title: Simon Called Peter

Author: Robert Keable

Release Date: January 3, 2005 [EBook #14579] Last updated: June 29, 2013 Last updated: August 25, 2013

Language: English

*** START OF THIS PROJECT GUTENBERG EBOOK SIMON CALLED PETER ***

Produced by Juliet Sutherland, Mary Meehan, and the Online Distributed Proofreading Team.

SIMON CALLED PETER BY ROBERT KEABLE AUTHOR OF "THE DRIFT OF PINIONS," "STANDING BY," ETC.

1921

THIS BOOK IS DEDICATED TO JULIE

She never lived, maybe, but it is truer to say that she never dies. Nor shall she ever die. One may believe in God, though He is hard to find, and in Women, though such as Julie are far to seek.

THE AUTHOR TO THE READER

The glamour of no other evil thing is stronger than the glamour of war. It would seem as if the cup of the world's sorrow as a result of war had been filled to the brim again and again, but still a new generation has always been found to forget. A new generation has always been found to talk of the heroisms that the divine in us can manifest in the mouth of hell and to forget that so great a miracle does not justify our creation of the circumstance.

Yet if ever war came near to its final condemnation it was in 1914-1918. Our comrades died bravely, and we had been willing to die, to put an end to it once and for all. Indeed war-weary men heard the noise of conflict die away on November 11, 1918, thinking that that end had been attained. It is not yet three years ago; a little time, but long enough for betrayal.

Long enough, too, for the making of many books about it all, wherein has been recorded such heroisms as might make God proud and such horror as might make the Devil weep. Yet has the truth been told, after all? Has the world realized that in a modern war a nation but moves in uniform to perform its ordinary tasks in a new intoxicating atmosphere? Now and again a small percentage of the whole is flung into the pit, and, for them, where one in ten was heavy slaughter, now one in ten is reasonable escape. The rest, for the greater part of the time, live an unnatural life, death near enough to make them reckless and far enough to make them gay. Commonly men and women more or less restrain themselves because of to-morrow; but what if there be no to-morrow? What if the dice are heavily weighted against it? And what of their already jeoparded restraint when the crisis has thrown the conventions to the winds and there is little to lighten the end of the day?

Thus to lift the veil on life behind the lines in time of war is a thankless task. The stay-at-homes will not believe, and particularly they whose smug respectability and conventional religion has been put to no such fiery trial. Moreover they will do more than disbelieve; they will say that the story is not fit to be told. Nor is it. But then it should never have been lived. That very respectability, that very conventionality, that very contented backboneless religion made it possible—all but made it necessary. For it was those things which allowed the world to drift into the war, and what the war was nine days out of ten ought to be thrust under the eyes of those who will not believe. It is a small thing that men die in battle, for a man has but one life to live and it is good to give it for one's friends; but it is such an evil that it has no like, this drifting of a world into a hell to which men's souls are driven like red maple leaves before the autumn wind.

The old-fashioned pious books made hell stink of brimstone and painted the Devil hideous. But Satan is not such a fool. Champagne and Martinis do not taste like Gregory powder, nor was St. Anthony tempted by shrivelled hags. Paganism can be gay, and passion look like love. Moreover, still more truly, Christ could see the potentiality of virtue in Mary Magdalene and of strength in Simon called Peter. The conventional religious world does not.

A curious feature, too, of that strange life was its lack of consecutiveness. It was like the pages of La Vie Parisienne. The friend of to-day was gone for ever to-morrow. A man arrived, weary and dirty and craving for excitement, in some unknown town; in half an hour he had stepped into the gay glitter of wine and women's smiles; in half a dozen he had been whirled away. The days lingered and yet flew; the pages were twirled ever more dazzlingly; only at the end men saw in a blinding flash whither they had been led.

These things, then, are set out in this book. This is its atmosphere. They are truly set out. They are not white-washed; still less are they pictured as men might have seen them in more sober moments, as the Puritan world would see them now. Nor does the book set forth the author's judgment, for that is not his idea of a novel. It sets out what Peter and Julie saw and did, and what it appeared to them to be while they did it. Very probably, then, the average reader had better read no further than this….

But at any rate let him not read further than is written. The last page has been left blank. It has been left blank for a reason, because the curtain falls not on the conclusion of the lives of those who have stepped upon the boards, but at a psychological moment in their story. The Lord has turned to look upon Peter, and Julie has seen that He has looked. It is enough; they were happy who, going down into the Valley of the Shadow of Death, saw a vision of God's love even there. For the Christ of Calvary moved to His Cross again but a few short years ago; and it is enough in one book to tell how Simon failed to follow, but how Jesus turned to look on Peter.

R.K. PART I

        Ah! is Thy love indeed
A weed, albeit an amaranthine weed,
Suffering no flowers except its own to mount?
        Ah! must—
        Designer infinite!—
Ah! must Thou char the wood ere Thou canst limn with it?

FRANCIS THOMPSON. CHAPTER I

London lay as if washed with water-colour that Sunday morning, light blue sky and pale dancing sunlight wooing the begrimed stones of Westminster like a young girl with an old lover. The empty streets, clean-swept, were bathed in the light, and appeared to be transformed from the streets of week-day life. Yet the half of Londoners lay late abed, perhaps because six mornings a week of reality made them care little for one of magic.

Peter, nevertheless, saw little of this beauty. He walked swiftly as always, and he looked about him, but he noticed none of these things. True, a fluttering sheet of newspaper headlines impaled on the railings of St. Margaret's held him for a second, but that was because its message was the one that rang continually in his head, and had nothing at all to do with the beauty of things that he passed by.

He was a perfectly dressed young man, in a frock coat and silk hat of the London clergyman, and he was on his way to preach at St. John's at the morning service. Walking always helped him to prepare his sermons, and this sermon would ordinarily have struck him as one well worth preparing. The pulpit of St. John's marked a rung up in the ladder for him. That great fashionable church of mid-Victorian faith and manners held a congregation on Sunday mornings for which the Rector catered with care. It said a good deal for Peter that he had been invited to preach. He ought to have had his determined scheme plain before him, and a few sentences, carefully polished, at hand for the beginning and the end. He could trust himself in the middle, and was perfectly conscious of that. He frankly liked preaching, liked it not merely as an actor loves to sway his audience, but liked it because he always knew what to say, and was really keen that people should see his argument. And yet this morning, when he should have been prepared for the best he could do, he was not prepared at all.

Strictly, that is not quite true, for he had a text, and the text absolutely focused his thought. But it was too big for him. Like some at least in England that day, he was conscious of staring down a lane of tragedy that appalled him. Fragments and sentences came and went in his head. He groped for words, mentally, as he walked. Over and over again he repeated his text. It amazed him by its simplicity; it horrified him by its depth.

Hilda was waiting at the pillar-box as she had said she would be, and little as she could guess it, she irritated him. He did not want her just then. He could hardly tell why, except that, somehow, she ran counter to his thoughts altogether that morning. She seemed, even in her excellent brown costume that fitted her fine figure so well, out of place, and out of place for the first time.

They were not openly engaged, these two, but there was an understanding between them, and an understanding that her family was slowly recognising. Mr. Lessing, at first, would never have accepted an engagement, for he had other ideas for his daughter of the big house in Park Lane. The rich city merchant, church-warden at St. John's, important in his party, and a person of distinction when at his club, would have been seriously annoyed that his daughter should consider a marriage with a curate whose gifts had not yet made him an income. But he recognised that the young man might go far. "Young Graham?" he would say, "Yes, a clever young fellow, with quite remarkable gifts, sir. Bishop thinks a lot of him, I believe. Preaches extraordinarily well. The Rector said he would ask him to St. John's one morning…."

Peter Graham's parish ran down to the river, and included slums in which some of the ladies of St. John's (whose congregation had seen to it that in their immediate neighbourhood there were no such things) were interested. So the two had met. She had found him admirable and likeable; he found her highly respectable and seemingly unapproachable. From which cold elements much more may come than one might suppose.

At any rate, now, Mrs. Lessing said nothing when Hilda went to post a letter in London on Sunday morning before breakfast. She would have mildly remonstrated if the girl had gone to meet the young man. The which was England once, and may, despite the Kaiser, be England yet once more.

"I was nearly going," she declared. "You're a bit late."

"I know," he replied; "I couldn't help it. The early service took longer than usual. But I'm glad to see you before breakfast. Tell me, what does your father think of it all?"

The girl gave a little shrug of the shoulders, "Oh, he says war is impossible. The credit system makes it impossible. But if he really thinks so, I don't see why he should say it so often and so violently. Oh, Peter, what do you think?"

The young man unconsciously quickened his pace. "I think it is certain," he said. "We must come in. I should

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