author - "Andrew Murray"
and then adds, 'and is now.' He came to baptize with the Holy Spirit; the Spirit could not stream forth till He was glorified (John i. 33, vii. 37, 38, xvi. 7). It was when He had made an end of sin, and entering into the Holiest of all with His blood, had there on our behalf received the Holy Spirit (Acts ii. 33), that He could send Him down to us as the Spirit of the Father. It was when Christ had redeemed us, and we in Him had received the position of children, that the Father sent forth the Spirit of His Son into our hearts to cry, 'Abba, Father.' The worship in spirit is the worship of the Father in the Spirit of Christ, the Spirit of Sonship.
This is the reason why Jesus here uses the name of Father. We never find one of the Old Testament saints personally appropriate the name of child or call God his Father. The worship of the Father is only possible to those to whom the Spirit of the Son has been given. The worship in spirit is only possible to those
" (John 6:38) "My teaching is not Mine" (John 7:16) "I am not come of Myself" (John 7:28) "I do nothing of Myself" (John 8:28) "I have not come of Myself, but He sent Me" (John 8: 42). "I seek not Mine own glory" (John 8:50) "The words that I say, I speak not from Myself" (John 14: 10). "The word which ye hear is not Mine" (John 14: 24).
These words open to us the deepest roots of Christ's life and work. They tell us how it was that the Almighty God was able to work His mighty redemptive work through Him. They show what Christ counted the state of heart which became Him as the Son of the Father. They teach us what the essential nature and life is of that redemption which Christ accomplished and now communicates. It is this: He was nothing, that God might be all. He resigned Himself with His will and His powers entirely for the Father to work in Him. Of His own power, His own will, and His own glory, of His whole mission with all His works and His teaching, of all this He said, It is not I; I am nothing
, day by day, so
Christ is able
in heaven now to do what He could not do when He was on earth--to keep in the closest fellowship with every believer throughout the whole world. Glory be to God! You know that text in Ephesians: "He that descended is the same also that ascended, that He might fill all things." Why was my Lord Jesus taken up to heaven away from the life of earth? Because the life of earth is a life confined to localities, but the life in heaven is a life in which there is no limit and no bound and no locality, and Christ was taken up to heaven, that, in the power of God, of the omnipresent God, He might be able to fill every individual here and be with every individual believer.
That is what my heart wants to realize by faith; that is a possibility, that is a promise, that is my birthright, and I want to have it, and I want by the grace of God to say, "Jesus, I will not rest until Thou hast revealed Thyself fully to my soul."
There are often very blessed expe
and then adds, 'and is now.' He came to baptize with the Holy Spirit; the Spirit could not stream forth till He was glorified (John i. 33, vii. 37, 38, xvi. 7). It was when He had made an end of sin, and entering into the Holiest of all with His blood, had there on our behalf received the Holy Spirit (Acts ii. 33), that He could send Him down to us as the Spirit of the Father. It was when Christ had redeemed us, and we in Him had received the position of children, that the Father sent forth the Spirit of His Son into our hearts to cry, 'Abba, Father.' The worship in spirit is the worship of the Father in the Spirit of Christ, the Spirit of Sonship.
This is the reason why Jesus here uses the name of Father. We never find one of the Old Testament saints personally appropriate the name of child or call God his Father. The worship of the Father is only possible to those to whom the Spirit of the Son has been given. The worship in spirit is only possible to those
" (John 6:38) "My teaching is not Mine" (John 7:16) "I am not come of Myself" (John 7:28) "I do nothing of Myself" (John 8:28) "I have not come of Myself, but He sent Me" (John 8: 42). "I seek not Mine own glory" (John 8:50) "The words that I say, I speak not from Myself" (John 14: 10). "The word which ye hear is not Mine" (John 14: 24).
These words open to us the deepest roots of Christ's life and work. They tell us how it was that the Almighty God was able to work His mighty redemptive work through Him. They show what Christ counted the state of heart which became Him as the Son of the Father. They teach us what the essential nature and life is of that redemption which Christ accomplished and now communicates. It is this: He was nothing, that God might be all. He resigned Himself with His will and His powers entirely for the Father to work in Him. Of His own power, His own will, and His own glory, of His whole mission with all His works and His teaching, of all this He said, It is not I; I am nothing
, day by day, so
Christ is able
in heaven now to do what He could not do when He was on earth--to keep in the closest fellowship with every believer throughout the whole world. Glory be to God! You know that text in Ephesians: "He that descended is the same also that ascended, that He might fill all things." Why was my Lord Jesus taken up to heaven away from the life of earth? Because the life of earth is a life confined to localities, but the life in heaven is a life in which there is no limit and no bound and no locality, and Christ was taken up to heaven, that, in the power of God, of the omnipresent God, He might be able to fill every individual here and be with every individual believer.
That is what my heart wants to realize by faith; that is a possibility, that is a promise, that is my birthright, and I want to have it, and I want by the grace of God to say, "Jesus, I will not rest until Thou hast revealed Thyself fully to my soul."
There are often very blessed expe