The history of Herodotus - Volume 2 by Herodotus (red white and royal blue hardcover .TXT) 📖

wont often to advise Gorgos to make revolt from the king, and at this time, when he heard that the Ionians had revolted, he pressed him very hard and endeavoured to urge him to it. Since however he could not persuade Gorgos, Onesilos watched for a time when he had gone forth out of the city of Salamis, and then together with the men of his own faction he shut him out of the gates. Gorgos accordingly being robbed of the city went for refuge to the Medes, and Onesilos was ruler of Salamis and endeavoured to persuade all the men of Cyprus to join him in revolt. The others then he persuaded; but since those of Amathus were not willing to do as he desired, he sat down before their city and besieged it.

105. Onesilos then was besieging Amathus; and meanwhile, when it was reported to king Dareios that Sardis had been captured and burnt by the Athenians and the Ionians together, and that the leader of the league for being about these things[88] was the Milesian Aristagoras, it is said that at first being informed of this he made no account of the Ionians, because he knew that they at all events would not escape unpunished for their revolt, but he inquired into who the Athenians were; and when he had been informed, he asked for his bow, and having received it and placed an arrow upon the string, he discharged it upwards towards heaven, and as he shot into the air he said: "Zeus, that it may be granted me to take vengeance upon the Athenians!" Having so said he charged one of his attendants, that when dinner was set before the king he should say always three times: "Master, remember the Athenians." 106. When he had given this charge, he called into his presence Histiaios the Milesian, whom Dareios had now been keeping with him for a long time, and said: "I am informed, Histiaios, that thy deputy, to whom thou didst depute the government of Miletos, has made rebellion against me; for he brought in men against me from the other continent and persuaded the Ionians also,-who shall pay the penalty to me for that which they did,-these, I say, he persuaded to go together with them, and thus he robbed me of Sardis. Now therefore how thinkest thou that this is well? and how without thy counsels was anything of this kind done? Take heed lest thou afterwards find reason to blame thyself for this." Histiaios replied: "O king, what manner of speech is this that thou hast uttered, saying that I counselled a matter from which it was likely that any vexation would grow for thee, either great or small? What have I to seek for in addition to that which I have, that I should do these things; and of what am I in want? for I have everything that thou hast, and I am thought worthy by thee to hear all thy counsels. Nay, but if my deputy is indeed acting in any such manner as thou hast said, be assured that he has done it merely on his own account. I however, for my part, do not even admit the report to be true, that the Milesians and my deputy are acting in any rebellious fashion against thy power: but if it prove that they are indeed doing anything of that kind, and if that which thou hast heard, O king, be the truth, learn then what a thing thou didst in removing me away from the sea-coast; for it seems that the Ionians, when I had gone out of the sight of their eyes, did that which they had long had a desire to do; whereas if I had been in Ionia, not a city would have made the least movement. Now therefore as quickly as possible let me set forth to go to Ionia, that I may order all these matters for thee as they were before, and deliver into thy hands this deputy of Miletos who contrived these things: and when I have done this after thy mind, I swear by the gods of the royal house that I will not put off from me the tunic which I wear when I go down to Ionia, until I have made Sardinia tributary to thee, which is the largest of all islands." 107. Thus saying Histiaios endeavoured to deceive the king, and Dareios was persuaded and let him go, charging him, when he should have accomplished that which he had promised, to return to him again at Susa.

108. In the meantime, while the news about Sardis was going up to the king, and while Dareios, after doing that which he did with the bow, came to speech with Histiaios, and Histiaios having been let go by Dareios was making his journey to the sea-coast,-during all that time the events were happening which here follow.-As Onesilos of Salamis was besieging those of Amathus, it was reported to him that Artybios a Persian, bringing with him in ships a large Persian army, was to be expected shortly to arrive in Cyprus. Being informed of this, Onesilos sent heralds to different places in Ionia to summon the Ionians to his assistance; and they took counsel together and came without delay with a large force. Now the Ionians arrived in Cyprus just at the time when the Persians having crossed over in ships from Kilikia were proceeding by land to attack Salamis, while the Phenicians with the ships were sailing round the headland which is called the "Keys of Cyprus." 109. This being the case, the despots of Cyprus called together the commanders of the Ionians and said: "Ionians, we of Cyprus give you a choice which enemy ye will rather fight with, the Persians or the Phenicians: for if ye will rather array yourselves on land and make trial of the Persians in fight, it is time now for you to disembark from your ships and array yourselves on the land, and for us to embark in your ships to contend against the Phenicians; but if on the other hand ye will rather make trial of the Phenicians,-whichever of these two ye shall choose, ye must endeavour that, so far as it rests with you, both Ionia and Cyprus shall be free." To this the Ionians replied: "We were sent out by the common authority of the Ionians to guard the sea, and not to deliver our ships to the Cyprians and ourselves fight with the Persians on land. We therefore will endeavour to do good service in that place to which we were appointed; and ye must call to mind all the evils which ye suffered from the Medes, when ye were in slavery to them, and prove yourselves good men." 110. The Ionians made answer in these words; and afterwards, when the Persians had come to the plain of Salamis, the kings of the Cyprians set in order their array, choosing the best part of the troops of Salamis and of Soloi to be arrayed against the Persians and setting the other Cyprians against the rest of the enemy's troops; and against Artybios, the commander of the Persians, Onesilos took up his place in the array by his own free choice.

111. Now Artybios was riding a horse which had been trained to rear up against a hoplite. Onesilos accordingly being informed of this, and having a shield-bearer, by race of Caria, who was of very good repute as a soldier and full of courage besides,[89] said to this man: "I am informed that the horse of Artybios rears upright and works both with his feet and his mouth against any whom he is brought to attack. Do thou therefore consider the matter, and tell me forthwith which of the two thou wilt rather watch for and strike, the horse or Artybios himself." To this his attendant replied: "O king, I am ready to do both or either of these two things, and in every case to do that which thou shalt appoint for me; but I will declare to thee the way in which I think it will be most suitable[90] for thy condition. I say that it is right for one who is king and commander to fight with a king and commander; for if thou shalt slay the commander of the enemy, it turns to great glory for thee; and again, if he shall slay thee, which heaven forbid, even death when it is at the hands of a worthy foe is but half to be lamented: but for us who are under thy command it is suitable to fight with the others who are under his command and with his horse: and of the tricks of the horse have thou no fear at all, for I engage to thee that after this at least he shall never stand against any man more." Thus he spoke; and shortly afterwards the opposed forces joined battle both on land and with their ships. 112. On that day the Ionians for their part greatly distinguished themselves and overcame the Phenicians, and of them the Samians were best: and meanwhile on land, when the armies met, they came to close quarters and fought; and as regards the two commanders, what happened was this:-when Artybios came to fight with Onesilos sitting upon his horse, Onesilos, as he had concerted with his shield-bearer, struck at Artybios himself, when he came to fight with him; and when the horse put its hoofs against the shield of Onesilos, then the Carian struck with a falchion[91] and smote off the horse's feet. 113 So Artybios the commander of the Persians fell there on the spot together with his horse: and while the others also were fighting, Stesenor the despot of Curion deserted them, having with him a large force of men,-now these Curians are said to be settlers from Argos,-and when the Curians had deserted, forthwith also the war-chariots of the men of Salamis proceeded to do the same as the Curians. When these things took place, the Persians had the advantage over the Cyprians; and after their army had been put to rout, many others fell and among them Onesilos the son of Chersis, he who brought about the revolt of the Cyprians, and also the king of the Solians, Aristokypros the son of Philokypros,-that Philokypros whom Solon the Athenian, when he came to Cyprus, commended in verse above all other despots. 114. So the men of Amathus cut off the head of Onesilos, because he had besieged them; and having brought it to Amathus they hung it over the gate of the city: and as the head hung there, when it had now become a hollow, a swarm of bees entered into it and filled it with honeycomb. This having so come to pass, the Amathusians consulted an Oracle about the head, and they received an answer bidding them take it down and bury it and sacrifice to Onesilos every year as a hero; and if they did this, it would go better with them. 115. The Amathusians accordingly continued to do so even to my time. But the Ionians who had fought the sea-fight in Cyprus, when they perceived that the fortunes of Onesilos were ruined and that the cities of the Cyprians were besieged, except Salamis, and that this city had been delivered over by the Salaminians to Gorgos the former king,-as soon as they perceived this, the Ionians sailed away back to Ionia. Now of the cities in Cyprus Soloi held out for the longest time under the siege; and the Persians took it in the fifth month by undermining the wall round.

116. The Cyprians then, after they had made themselves free for one year, had again been reduced to slavery afresh: and meanwhile Daurises, who was married to a daughter of Dareios,