Robert Burns by Principal Shairp (read books for money .TXT) 📖

the horrors of a jail have made me half distracted. I do not ask all this gratuitously; for, upon returning health, I hereby promise and engage to furnish you with five pounds' worth of the neatest song-genius you have seen. I tried my hand on Rothemurchie this morning. The measure is so difficult that it is impossible to infuse much genius into the lines. They are on the other side. Forgive, forgive me!"

And on the other side was written Burns's last song beginning, (p. 183) "Fairest maid, on Devon banks." Was it native feeling, or inveterate habit, that made him that morning revert to the happier days he had seen on the banks of Devon, and sing a last song to one of the two beauties he had there admired? Chambers thinks it was to Charlotte Hamilton, the latest editor refers it to Peggy Chalmers.

Thomson at once sent the sum asked for. He has been much, but not justly, blamed for not having sent a much larger sum, and indeed for not having repaid the poet for his songs long before. Against such charges it is enough to reply that when Thomson had formerly volunteered some money to Burns in return for his songs, the indignant poet told him that if he ever again thought of such a thing, their intercourse must thenceforth cease. And for the smallness of the sum sent, it should be remembered that Thomson was himself a poor man, and had not at this time made anything by his Collection of Songs, and never did make much beyond repayment of his large outlay.

On the same day on which Burns wrote thus to Thomson, he wrote another letter in much the same terms to his cousin, Mr. James Burnes, of Montrose, asking him to assist him with ten pounds, which was at once sent by his relative, who, though not a rich, was a generous-hearted man.

There was still a third letter written on that 12th of July (1796) from Brow. Of Mrs. Dunlop, who had for some months ceased her correspondence with him, the poet takes this affecting farewell: - "I have written you so often, without receiving any answer, that I would not trouble you again but for the circumstances in which I am. (p. 184) An illness which has long hung about me, in all probability will speedily send me beyond that 'bourn whence no traveller returns.' Your friendship, with which for many years you honoured me, was a friendship dearest to my soul. Your conversation, and especially your correspondence, were at once highly entertaining and instructive. With what pleasure did I use to break up the seal! The remembrance yet adds one pulse more to my poor palpitating heart. Farewell!"

On the 14th he wrote to his wife, saying that though the sea-bathing had eased his pains, it had not done anything to restore his health. The following anecdote of him at this time has been preserved: - "A night or two before Burns left Brow, he drank tea with Mrs. Craig, widow of the minister of Ruthwell. His altered appearance excited much silent sympathy; and the evening being beautiful, and the sun shining brightly through the casement, Miss Craig (afterwards Mrs. Henry Duncan) was afraid the light might be too much for him, and rose to let down the window-blinds. Burns immediately guessed what she meant, and regarding the young lady with a look of great benignity, said, 'Thank you, my dear, for your kind attention; but oh! let him shine; he will not shine long for me.'"

On the 18th July he left Brow, and returned to Dumfries in a small spring cart. When he alighted, the onlookers saw that he was hardly able to stand, and observed that he walked with tottering steps to his door. Those who saw him enter his house, knew by his appearance that he would never again cross that threshold alive. When the news spread in Dumfries that Burns had returned from Brow and was dying, the whole town was deeply moved. Allan Cunningham, who was present, thus describes what he saw: - "The anxiety of the people, high and low, (p. 185) was very great. Wherever two or three were together, their talk was of Burns, and of him alone. They spoke of his history, of his person, and of his works; of his witty sayings, and sarcastic replies, and of his too early fate, with much enthusiasm, and sometimes with deep feeling. All that he had done, and all that they had hoped he would accomplish, were talked of. Half-a-dozen of them stopped Dr. Maxwell in the street, and said, 'How is Burns, sir?' He shook his head, saying, 'He cannot be worse,' and passed on to be subjected to similar inquiries farther up the way. I heard one of a group inquire, with much simplicity, 'Who do you think will be our poet now?'"

During the three or four days between his return from Brow and the end, his mind, when not roused by conversation, wandered in delirium. Yet when friends drew near his bed, sallies of his old wit would for a moment return. To a brother volunteer who came to see him he said, with a smile, "John, don't let the awkward squad fire over me." His wife was unable to attend him; and four helpless children wandered from room to room gazing on their unhappy parents. All the while, Jessie Lewars was ministering to the helpless and to the dying one, and doing what kindness could do to relieve their suffering. On the fourth day after his return, the 21st of July, Burns sank into his last sleep. His children stood around his bed, and his eldest son remembered long afterwards all the circumstances of that sad hour.

The news that Burns was dead, sounded through all Scotland like a knell announcing a great national bereavement. Men woke up to feel the greatness of the gift which in him had been vouchsafed to their generation, and which had met, on the whole, with so poor a reception. Self-reproach mingled with the universal sorrow, as (p. 186) men asked themselves whether they might not have done more to cherish and prolong that rarely gifted life.

Of course there was a great public funeral, in which the men of Dumfries and the neighbourhood, high and low, appeared as mourners, and soldiers and volunteers with colours, muffled drums, and arms reversed, not very appropriately mingled in the procession. At the very time when they were laying her husband in his grave, Mrs. Burns gave birth to his posthumous son. He was called Maxwell, after the physician who attended his father, but he died in infancy. The spot where the poet was laid was in a comer of St. Michael's churchyard, and the grave remained for a time unmarked by any monument. After some years his wife placed over it a plain, unpretending stone, inscribed with his name and age, and with the names of his two boys, who were buried in the same place. Well had it been, if he had been allowed to rest undisturbed in this grave where his family had laid him. But well-meaning, though ignorant, officiousness would not suffer it to be so. Nearly twenty years after the poet's death, a huge, cumbrous, unsightly mausoleum was, by public subscription, erected at a little distance from his original resting-place. This structure was adorned with an ungraceful figure in marble, representing, "The muse of Coila finding the poet at the plough, and throwing her inspiring mantle over him." To this was added a long, rambling epitaph in tawdry Latin, as though any inscription which scholars could devise could equal the simple name of Robert Burns. When the new structure was completed, on the 19th September, 1815, his grave was opened, and men for a moment gazed with awe on the form of Burns, seemingly as entire as on the (p. 187) day when first it was laid in the grave. But as soon as they began to raise it, the whole body crumbled to dust, leaving only the head and bones. These relics they bore to the mausoleum, which had been prepared for their reception. But not even yet was the poet's dust to be allowed to rest in peace. When his widow died, in March, 1834, the mausoleum was opened, that she might be laid by her husband's side. Some craniologists of Dumfries were then permitted, in the name of so-called science, to desecrate his dust with their inhuman outrage. At the dead of night, between the 31st of March and the 1st of April, these men laid their profane fingers on the skull of Burns, "tried their hats upon it, and found them all too little;" applied their compasses, registered the size of the so-called organs, and "satisfied themselves that Burns had capacity enough to compose Tam o' Shanter ,
The Cotter's Saturday Night , and To Mary in Heaven ." This done, they laid the head once again in the hallowed ground, where, let us hope, it will be disturbed no more. The mausoleum, unsightly though it is, has become a place of pilgrimage whither yearly crowds of travellers resort from the ends of the earth, to gaze on the resting-place of Scotland's peasant poet, and thence to pass to that other consecrated place within ruined Dryburgh, where lies the dust of a kindred spirit by his own Tweed.


CHAPTER VIII. (p. 188)

CHARACTER, POEMS, SONGS.


If this narrative has in any way succeeded in giving the lights and the shadows of Burns's life, little comment need now be added. The reader will, it is hoped, gather from the brief record of facts here presented, a better impression of the man as he was, in his strength and in his weakness, than from any attempt which might have been made to bring his various qualities together into a moral portrait. Those who wish to see a comment on his character, at once wise and tender, should turn to Mr. Carlyle's famous essay on Burns.

What estimate is to be formed of Burns - not as a poet, but as a man - is a question that will long be asked, and will be variously answered, according to the principles men hold, and the temperament they are of. Men of the world will regard him in one way, worshippers of genius in another; and there are many whom the judgments of neither of these will satisfy. One thing is plain to every one; it is the contradiction between the noble gifts he had and the actual life he lived, which make his career the painful tragedy it was. When, however, we look more closely into the original outfit of the man, we seem in some sort to see how this came to be.

Given a being born into the world with a noble nature, endowments (p. 189) of head and heart beyond any of his time, wide-ranging sympathies, intellectual force of the strongest man, sensibility as of the tenderest woman, possessed also by a keen sense of right and wrong which he had brought from a pure home - place all these high gifts on the one side, and over against them a lower nature, fierce and turbulent, filling him with wild passions which were hard to restrain and fatal to indulge - and between these two opposing natures, a weak and irresolute will, which could