Plutarch's Lives by Plutarch (best motivational books TXT) 📖

leap through the ditch: “Are you not ashamed,” he said, “to fear an enemy, for whose laziness, the very hares sleep upon their walls?”

 

When king Agis died, leaving a brother Agesilaus, and Leotychides, who was supposed his son, Lysander, being attached to Agesilaus, persuaded him to lay claim to the kingdom, as being a true descendant of Hercules; Leotychides lying under the suspicion of being the son of Alcibiades, who lived privately in familiarity with Timaea, the wife of Agis, at the time he was a fugitive in Sparta. Agis, they say, computing the time, satisfied himself that she could not have conceived by him, and had hitherto always neglected and manifestly disowned Leotychides; but now when he was carried sick to Heraea, being ready to die, what by the importunities of the young man himself, and of his friends, in the presence of many he declared Leotychides to be his; and desiring those who were present to bear witness of this to the Lacedaemonians, died. They accordingly did so testify in favor of Leotychides. And Agesilaus, being otherwise highly reputed of, and strong in the support of Lysander, was, on the other hand, prejudiced by Diopithes, a man famous for his knowledge of oracles, who adduced this prophecy in reference to Agesilaus’s lameness:

 

Beware, great Sparta, lest there come of thee, Though sound thyself, an halting sovereignty; Troubles, both long and unexpected too,

And storms of deadly warfare shall ensue.

 

When many, therefore, yielded to the oracle, and inclined to Leotychides, Lysander said that Diopithes did not take the prophecy rightly; for it was not that the god would be offended if any lame person ruled over the Lacedaemonians, but that the kingdom would be a lame one, if bastards and false-born should govern with the posterity of Hercules. By this argument, and by his great influence among them, he prevailed, and Agesilaus was made king.

 

Immediately, therefore, Lysander spurred him on to make an expedition into Asia, putting him in hopes that he might destroy the Persians, and attain the height of greatness. And he wrote to his friends in Asia, bidding them request to have Agesilaus appointed to command them in the war against the barbarians; which they were persuaded to, and sent ambassadors to Lacedaemon to entreat it. And this would seem to be a second favor done Agesilaus by Lysander, not inferior to his first in obtaining him the kingdom. But with ambitious natures, otherwise not ill qualified for command, the feeling of jealousy of those near them in reputation continually stands in the way of the performance of noble actions; they make those their rivals in virtue, whom they ought to use as their helpers to it. Agesilaus took Lysander, among the thirty counselors that accompanied him, with intentions of using him as his especial friend; but when they were come into Asia, the inhabitants there, to whom he was but little known, addressed themselves to him but little and seldom; whereas Lysander, because of their frequent previous intercourse, was visited and attended by large numbers, by his friends out of observance, and by others out of fear; and just as in tragedies it not uncommonly is the case with the actors, the person who represents a messenger or servant is much taken notice of, and plays the chief part, while he who wears the crown and scepter is hardly heard to speak, even so was it about the counselor, he had all the real honors of the government, and to the king was left the empty name of power. This disproportionate ambition ought very likely to have been in some way softened down, and Lysander should have been reduced to his proper second place, but wholly to cast off and to insult and affront for glory’s sake, one who was his benefactor and friend, was not worthy Agesilaus to allow in himself. For, first of all, he gave him no opportunity for any action, and never set him in any place of command; then, for whomsoever he perceived him exerting his interest, these persons he always sent away with a refusal, and with less attention than any ordinary suitors, thus silently undoing and weakening his influence.

 

Lysander, miscarrying in everything, and perceiving that his diligence for his friends was but a hindrance to them, forbore to help them, entreating them that they would not address themselves to, nor observe him, but that they would speak to the king, and to those who could be of more service to friends than at present he could most, on hearing this, forbore to trouble him about their concerns; but continued their observances to him, waiting upon him in the walks and places of exercise; at which Agesilaus was more annoyed than ever, envying him the honor; and, finally, when he gave many of the officers places of command and the governments of cities, he appointed Lysander carver at his table, adding, by way of insult to the Ionians, “Let them go now, and pay their court to my carver.”

Upon this, Lysander thought fit to come and speak with him; and a brief laconic dialogue passed between them as follows: “Truly, you know very well, O Agesilaus, how to depress your friends;” “Those friends,” replied he, “who would be greater than myself; but those who increase my power, it is just should share in it.” “Possibly, O

Agesilaus,” answered Lysander, “in all this there may be more said on your part than done on mine, but I request you, for the sake of observers from without, to place me in any command under you where you may judge I shall be the least offensive, and most useful.”

 

Upon this he was sent ambassador to the Hellespont; and though angry with Agesilaus, yet did not neglect to perform his duty, and having induced Spithridates the Persian, being offended with Pharnabazus, a gallant man, and in command of some forces, to revolt, he brought him to Agesilaus. He was not, however, employed in any other service, but having completed his time, returned to Sparta, without honor, angry with Agesilaus, and hating more than ever the whole Spartan government, and resolved to delay no longer, but while there was yet time, to put into execution the plans which he appears some time before to have concerted for a revolution and change in the constitution. These were as follows. The Heraclidae who joined with the Dorians, and came into Peloponnesus, became a numerous and glorious race in Sparta, but not every family belonging to it had the right of succession in the kingdom, but the kings were chosen out of two only, called the Eurypontidae and the Agiadae; the rest had no privilege in the government by their nobility of birth, and the honors which followed from merit lay open to all who could obtain them. Lysander, who was born of one of these families, when he had risen into great renown for his exploits, and had gained great friends and power, was vexed to see the city which had increased to what it was by him, ruled by others not at all better descended than himself, and formed a design to remove the government from the two families, and to give it in common to all the Heraclidae; or as some say, not to the Heraclidae only, but to all the Spartans; that the reward might not belong to the posterity of Hercules, but to those who were like Hercules, judging by that personal merit which raised even him to the honor of the Godhead; and he hoped that when the kingdom was thus to be competed for, no Spartan would be chosen before himself.

 

Accordingly he first attempted and prepared to persuade the citizens privately, and studied an oration composed to this purpose by Cleon, the Halicarnassian. Afterwards perceiving so unexpected and great an innovation required bolder means of support, he proceeded as it might be on the stage, to avail himself of machinery, and to try the effects of divine agency upon his countrymen. He collected and arranged for his purpose, answers and oracles from Apollo, not expecting to get any benefit from Cleon’s rhetoric, unless he should first alarm and overpower the minds of his fellow-citizens by religious and superstitious terrors, before bringing them to the consideration of his arguments. Ephorus relates, after he had endeavored to corrupt the oracle of Apollo, and had again failed to persuade the priestesses of Dodona by means of Pherecles, that he went to Ammon, and discoursed with the guardians of the oracle there, proffering them a great deal of gold, and that they, taking this ill, sent some to Sparta to accuse Lysander; and on his acquittal the Libyans, going away, said, “You will find us, O Spartans, better judges, when you come to dwell with us in Libya,” there being a certain ancient oracle, that the Lacedaemonians should dwell in Libya. But as the whole intrigue and the course of the contrivance was no ordinary one, nor lightly-undertaken, but depended as it went on, like some mathematical proposition, on a variety of important admissions, and proceeded through a series of intricate and difficult steps to its conclusion, we will go into it at length, following the account of one who was at once an historian and a philosopher.

 

There was a woman in Pontus, who professed to be pregnant by Apollo, which many, as was natural, disbelieved, and many also gave credit to, and when she had brought forth a man-child, several, not unimportant persons, took an interest in its rearing and bringing up.

The name given the boy was Silenus, for some reason or other.

Lysander, taking this for the groundwork, frames and devises the rest himself, making use of not a few, nor these insignificant champions of his story, who brought the report of the child’s birth into credit without any suspicion. Another report, also, was procured from Delphi and circulated in Sparta, that there were some very old oracles which were kept by the priests in private writings; and they were not to be meddled with neither was it lawful to read them, till one in after times should come, descended from Apollo, and, on giving some known token to the keepers, should take the books in which the oracles were. Things being thus ordered beforehand, Silenus, it was intended, should come and ask for the oracles, as being the child of Apollo and those priests who were privy to the design, were to profess to search narrowly into all particulars, and to question him concerning his birth; and, finally, were to be convinced, and, as to Apollo’s son, to deliver up to him the writings. Then he, in the presence of many witnesses, should read amongst other prophecies, that which was the object of the whole contrivance, relating to the office of the kings, that it would be better and more desirable to the Spartans to choose their kings out of the best citizens. And now, Silenus being grown up to a youth, and being ready for the action, Lysander miscarried in his drama through the timidity of one of his actors, or assistants, who just as he came to the point lost heart and drew back. Yet nothing was found out while Lysander lived, but only after his death.

 

He died before Agesilaus came back from Asia, being involved, or perhaps more truly having himself involved Greece, in the Boeotian war. For it is stated both ways; and the cause of it some make to be himself, others the Thebans, and some both together; the Thebans, on the one hand, being charged with casting away the sacrifices at Aulis, and that being bribed with the king’s money brought by Androclides and Amphitheus, they had with the object of entangling the Lacedaemonians in a Grecian war, set upon the Phocians, and wasted their country;