Plutarch's Lives by Plutarch (best motivational books TXT) 📖

out of it, shooting up with a bright flame into the heavens. The soothsayers upon this foretold, that a person of great qualities, and of a rare and singular aspect, should take the government in hand, and quiet the present troubles of the city. Sylla affirms he was the man, for his golden head of hair made him an extraordinary-looking man, nor had he any shame, after the great actions he had done, in testifying to his own great qualities. And thus much of his opinion as to divine agency.

 

In general he would seem to have been of a very irregular character, full of inconsistencies with himself; much given to rapine, to prodigality yet more; in promoting or disgracing whom he pleased, alike unaccountable; cringing to those he stood in need of, and domineering over others who stood in need of him, so that it was hard to tell, whether his nature had more in it of pride or of servility.

As to his unequal distribution of punishments, as, for example, that upon slight grounds he would put to the torture, and again would bear patiently with the greatest wrongs; would readily forgive and be reconciled after the most heinous acts of enmity, and yet would visit small and inconsiderable offenses with death, and confiscation of goods; one might judge, that in himself he was really of a violent and revengeful nature, which however he could qualify, upon reflection, for his interest. In this very Social War, when the soldiers with stones and clubs had killed an officer of praetorian rank, his own lieutenant, Albinus by name, he passed by this flagrant crime without any inquiry, giving it out moreover in a boast, that the soldiers would behave all the better now, to make amends, by some special bravery, for their breach of discipline. He took no notice of the clamors of those that cried for justice, but designing already to supplant Marius, now that he saw the Social War near its end, he made much of his army, in hopes to get himself declared general of the forces against Mithridates.

 

At his return to Rome, he was chosen Consul with Quintus Pompeius, in the fiftieth year of his age, and made a most distinguished marriage with Caecilia, daughter of Metellus, the chief priest. The common people made a variety of verses in ridicule of the marriage, and many of the nobility also were disgusted at it, esteeming him, as Livy writes, unworthy of this connection, whom before they thought worthy of a consulship. This was not his only wife, for first, in his younger days, he was married to Ilia, by whom he had a daughter; after her to Aelia; and thirdly to Cloelia, whom he dismissed as barren, but honorably, and with professions of respect, adding, moreover, presents. But the match between him and Metella, falling out a few days after, occasioned suspicions that he had complained of Cloelia without due cause. To Metella he always showed great deference, so much so that the people, when anxious for the recall of the exiles of Marius’s party, upon his refusal, entreated the intercession of Metella. And the Athenians, it is thought, had harder measure, at the capture of their town, because they used insulting language to Metella in their jests from the walls during the siege. But of this hereafter.

 

At present esteeming the consulship but a small matter in comparison of things to come, he was impatiently carried away in thought to the Mithridatic War. Here he was withstood by Marius; who out of mad affectation of glory and thirst for distinction, those never dying passions, though he were now unwieldy in body, and had given up service, on account of his age, during the late campaigns, still coveted after command in a distant war beyond the seas. And whilst Sylla was departed for the camp, to order the rest of his affairs there, he sat brooding at home, and at last hatched that execrable sedition, which wrought Rome more mischief than all her enemies together had done, as was indeed foreshown by the gods. For a flame broke forth of its own accord, from under the staves of the ensigns, and was with difficulty extinguished. Three ravens brought their young into the open road, and ate them, carrying the relics into the nest again. Mice having gnawed the consecrated gold in one of the temples, the keepers caught one of them, a female, in a trap; and she bringing forth five young ones in the very trap, devoured three of them. But what was greatest of all, in a calm and clear sky there was heard the sound of a trumpet, with such a loud and dismal blast, as struck terror and amazement into the hearts of the people. The Etruscan sages affirmed, that this prodigy betokened the mutation of the age, and a general revolution in the world. For according to them there are in all eight ages, differing one from another in the lives and the characters of men, and to each of these God has allotted a certain measure of time, determined by the circuit of the great year. And when one age is run out, at the approach of another, there appears some wonderful sign from earth or heaven, such as makes it manifest at once to those who have made it their business to study such things, that there has succeeded in the world a new race of men, differing in customs and institutes of life, and more or less regarded by the gods, than the preceding. Amongst other great changes that happen, as they say, at the turn of ages, the art of divination, also, at one time rises in esteem, and is more successful in its predictions, clearer and surer tokens being sent from God, and then again, in another generation declines as low, becoming mere guesswork for the most part, and discerning future events by dim and uncertain intimations. This was the mythology of the wisest of the Tuscan sages, who were thought to possess a knowledge beyond other men. Whilst the Senate sat in consultation with the soothsayers, concerning these prodigies, in the temple of Bellona, a sparrow came flying in, before them all, with a grasshopper in its mouth, and letting fall one part of it, flew away with the remainder. The diviners foreboded commotions and dissension between the great landed proprietors and the common city populace; the latter, like the grasshopper, being loud and talkative; while the sparrow might represent the “dwellers in the field.”

 

Marius had taken into alliance Sulpicius, the tribune, a man second to none in any villanies, so that it was less the question what others he surpassed, but rather in what respects he most surpassed himself in wickedness. He was cruel, bold, rapacious, and in all these points utterly shameless and unscrupulous; not hesitating to offer Roman citizenship by public sale to freed slaves and aliens, and to count out the price on public money-tables in the forum. He maintained three thousand swordsmen, and had always about him a company of young men of the equestrian class ready for all occasions, whom he styled his Anti-Senate. Having had a law enacted, that no senator should contract a debt of above two thousand drachmas, he himself, after death, was found indebted three millions. This was the man whom Marius let in upon the Commonwealth, and who, confounding all things by force and the sword, made several ordinances of dangerous consequence, and amongst the rest, one giving Marius the conduct of the Mithridatic war. Upon this the consuls proclaimed a public cessation of business, but as they were holding an assembly near the temple of Castor and Pollux, he let loose the rabble upon them, and amongst many others slew the consul Pompeius’s young son in the forum, Pompeius himself hardly escaping in the crowd. Sylla being closely pursued into the house of Marius, was forced to come forth and dissolve the cessation; and for his doing this, Sulpicius, having deposed Pompeius, allowed Sylla to continue his consulship, only transferring the Mithridatic expedition to Marius.

 

There were immediately dispatched to Nola tribunes, to receive the army, and bring it to Marius; but Sylla having got first to the camp, and the soldiers, upon hearing of the news, having stoned the tribunes, Marius, in requital, proceeded to put the friends of Sylla in the city to the sword, and rifled their goods. Every kind of removal and flight went on, some hastening from the camp to the city, others from the city to the camp. The senate, no more in its own power, but wholly governed by the dictates of Marius and Sulpicius, alarmed at the report of Sylla’s advancing with his troops towards the city, sent forth two of the praetors, Brutus and Servilius, to forbid his nearer approach. The soldiers would have slain these praetors in a fury, for their bold language to Sylla; contenting themselves, however, with breaking their rods, and tearing off their purple-edged robes, after much contumelious usage they sent them back, to the sad dejection of the citizens, who beheld their magistrates despoiled of their badges of office, and announcing to them, that things were now manifestly come to a rupture past all cure. Marius put himself in readiness, and Sylla with his colleague moved from Nola, at the head of six complete legions, all of them willing to march up directly against the city, though he himself as yet was doubtful in thought, and apprehensive of the danger. As he was sacrificing, Postumius the soothsayer, having inspected the entrails, stretching forth both hands to Sylla, required to be bound and kept in custody till the battle was over, as willing, if they had not speedy and complete success, to suffer the utmost punishment. It is said, also, that there appeared to Sylla himself in a dream, a certain goddess, whom the Romans learnt to worship from the Cappadocians, whether it be the Moon, or Pallas, or Bellona. This same goddess, to his thinking, stood by him, and put into his hand thunder and lightning, then naming his enemies one by one, bade him strike them, who, all of them, fell on the discharge and disappeared.

Encouraged by this vision, and relating it to his colleague, next day he led on towards Rome. About Picinae being met by a deputation, beseeching him not to attack at once, in the heat of a march, for that the senate had decreed to do him all the right imaginable, he consented to halt on the spot, and sent his officers to measure out the ground, as is usual, for a camp; so that the deputation, believing it, returned. They were no sooner gone, but he sent a party on under the command of Lucius Basillus and Caius Mummius, to secure the city gate, and the walls on the side of the Esquiline hill, and then close at their heels followed himself with all speed.

Basillus made his way successfully into the city, but the unarmed multitude, pelting him with stones and tiles from off the houses, stopped his further progress, and beat him back to the wall. Sylla by this time was come up, and seeing what was going on, called aloud to his men to set fire to the houses, and taking a flaming torch, he himself led the way, and commanded the archers to make use of their fire-darts, letting fly at the tops of houses; all which he did, not upon any plan, but simply in his fury, yielding the conduct of that day’s work to passion, and as if all he saw were enemies, without respect or pity either to friend, relations, or acquaintance, made his entry by fire, which knows no distinction betwixt friend or foe.

 

In this conflict, Marius being driven into the temple of Mother-Earth, thence invited