Plutarch's Lives by Plutarch (best motivational books TXT) 📖

it being said, on the other hand, that Lysander was angry that the Thebans had preferred a claim to the tenth part of the spoils of the war, while the rest of the confederates submitted without complaint; and because they expressed indignation about the money which Lysander sent to Sparta, but most especially, because from them the Athenians had obtained the first opportunity of freeing themselves from the thirty tyrants, whom Lysander had made, and to support whom the Lacedaemonians issued a decree that political refugees from Athens might be arrested in whatever country they were found, and that those who impeded their arrest should be excluded from the confederacy. In reply to this the Thebans issued counter decrees of their own, truly in the spirit and temper of the actions of Hercules and Bacchus, that every house and city in Boeotia should be opened to the Athenians who required it, and that he who did not help a fugitive who was seized, should be fined a talent for damages, and if any one should bear arms through Boeotia to Attica against the tyrants, that none of the Thebans should either see or hear of it.

Nor did they pass these humane and truly Greek decrees, without at the same time making their acts conformable to their words. For Thrasybulus and those who with him occupied Phyle, set out upon that enterprise from Thebes, with arms and money, and secrecy and a point to start from, provided for them by the Thebans. Such were the causes of complaint Lysander had against Thebes. And being now grown violent in his temper through the atrabilious tendency which increased upon him in his old age, he urged the Ephors and persuaded them to place a garrison in Thebes, and taking the commander’s place, he marched forth with a body of troops. Pausanias, also, the king, was sent shortly after with an army. Now Pausanias, going round by Cithaeron, was to invade Boeotia; Lysander, meantime, advanced through Phocis to meet him,

with a numerous body of soldiers. He took the city of the Orchomenians, who came over to him of their own accord, and plundered Lebadea. He dispatched also letters to Pausanias, ordering him to move from Plataea to meet him at Haliartus, and that himself would be at the walls of Haliartus by break of day. These letters were brought to the Thebans, the carrier of them falling into the hands of some Theban scouts. They, having received aid from Athens, committed their city to the charge of the Athenian troops, and sallying out about the first sleep, succeeded in reaching Haliartus a little before Lysander, and part of them entered into the city. He, upon this, first of all resolved, posting his army upon a hill, to stay for Pausanias; then as the day advanced, not being able to rest, he bade his men take up their arms, and encouraging the allies, led them in a column along the road to the walls. but those Thebans who had remained outside, taking the city on the left hand, advanced against the rear of their enemies, by the fountain which is called Cissusa; here they tell the story that the nurses washed the infant Bacchus after his birth; the water of it is of a bright wine color, clear, and most pleasant to drink; and not far off the Cretan storax grows all about, which the Haliartians adduce in token of Rhadamanthus having dwelt there, and they show his sepulchre, calling it Alea.

And the monument also of Alcmena is hard by; for there, as they say, she was buried, having married Rhadamanthus after Amphitryon’s death.

But the Thebans inside the city forming in order of battle with the Haliartians stood still for some time, but on seeing Lysander with a party of those who were foremost approaching, on a sudden opening the gates and falling on, they killed him with the soothsayer at his side, and a few others; for the greater part immediately fled back to the main force. But the Thebans not slackening, but closely pursuing them, the whole body turned to fly towards the hills. There were one thousand of them slain; there died, also, of the Thebans three hundred, who were killed with their enemies, while chasing them into craggy and difficult places. These had been under suspicion of favoring the Lacedaemonians, and in their eagerness to clear themselves in the eyes of their fellow-citizens, exposed themselves in the pursuit, and so met their death. News of the disaster reached Pausanias as he was on the way from Plataea to Thespiae, and having set his army in order he came to Haliartus; Thrasybulus, also, came from Thebes, leading the Athenians.

 

Pausanias proposing to request the bodies of the dead under truce, the elders of the Spartans took it ill, and were angry among themselves, and coming to the king, declared that Lysander should not be taken away upon any conditions; if they fought it out by arms about his body, and conquered, then they might bury him; if they were overcome, it was glorious to die upon the spot with their commander.

When the elders had spoken these things, Pausanias saw it would be a difficult business to vanquish the Thebans, who had but just been conquerors; that Lysander’s body also lay near the walls, so that it would be hard for them, though they overcame, to take it away without a truce; he therefore sent a herald, obtained a truce, and withdrew his forces, and carrying away the body of Lysander, they buried it in the first friendly soil they reached on crossing the Boeotian frontier, in the country of the Panopaeans; where the monument still stands as you go on the road from Delphi to Chaeronea. Now the army quartering there, it is said that a person of Phocis, relating the battle to one who was not in it, said, the enemies fell upon them just after Lysander had passed over the Hoplites; surprised at which a Spartan, a friend of Lysander, asked what Hoplites he meant, for he did not know the name. “It was there,” answered the Phocian, “that the enemy killed the first of us; the rivulet by the city is called Hoplites.” On hearing which the Spartan shed tears and observed, how impossible it is for any man to avoid his appointed lot; Lysander, it appears, having received an oracle, as follows: —

 

Sounding Hoplites see thou bear in mind, And the earthborn dragon following behind.

 

Some, however, say that Hoplites does not run by Haliartus, but is a watercourse near Coronea, falling into the river Philarus, not far from the town in former times called Hoplias, and now Isomantus.

 

The man of Haliartus who killed Lysander, by name Neochorus, bore on his shield the device of a dragon; and this, it was supposed, the oracle signified. It is said, also, that at the time of the Peloponnesian war, the Thebans received an oracle from the sanctuary of Ismenus, referring at once to the battle at Delium, and to this which thirty years after took place at Haliartus. It ran thus: —

 

Hunting the wolf, observe the utmost bound, And the hill Orchalides where foxes most are found.

 

By the words, “the utmost bound,” Delium being intended, where Boeotia touches Attica, and by Orchalides, the hill now called Alopecus, which lies in the parts of Haliartus towards Helicon.

 

But such a death befalling Lysander, the Spartans took it so grievously at the time, that they put the king to a trial for his life, which he not daring to await, fled to Tegea, and there lived out his life in the sanctuary of Minerva. The poverty also of Lysander being discovered by his death, made his merit more manifest, since from so much wealth and power, from all the homage of the cities, and of the Persian kingdom, he had not in the least degree, so far as money goes, sought any private aggrandizement, as Theopompus in his history relates, whom anyone may rather give credit to when he commends, than when he finds fault, as it is more agreeable to him to blame than to praise. But subsequently, Ephorus says, some controversy arising among the allies at Sparta, which made it necessary to consult the writings which Lysander had kept by him, Agesilaus came to his house, and finding the book in which the oration on the Spartan constitution was written at length, to the effect that the kingdom ought to be taken from the Eurypontidae and Agiadae, and to be offered in common, and a choice made out of the best citizens, at first he was eager to make it public, and to show his countrymen the real character of Lysander. But Lacratidas, a wise man, and at that time chief of the Ephors, hindered Agesilaus, and said, they ought not to dig up Lysander again, but rather to bury with him a discourse, composed so plausibly and subtlety. Other honors, also, were paid him after his death; and amongst these they imposed a fine upon those who had engaged themselves to marry his daughters, and then when Lysander was found to be poor, after his decease, refused them; because when they thought him rich they had been observant of him, but now his poverty had proved him just and good, they forsook him. For there was, it seems, in Sparta, a punishment for not marrying, for a late, and for a bad marriage; and to the last penalty those were most especially liable, who sought alliances with the rich instead of with the good and with their friends. Such is the account we have found given of Lysander.

SYLLA

Lucius Cornelius Sylla was descended of a patrician or noble family.

Of his ancestors, Rufinus, it is said, had been consul, and incurred a disgrace more signal than his distinction. For being found possessed of more than ten pounds of silver plate, contrary to the law, he was for this reason put out of the senate. His posterity continued ever after in obscurity, nor had Sylla himself any opulent parentage. In his younger days he lived in hired lodgings, at a low rate, which in aftertimes was adduced against him as proof that he had been fortunate above his quality. When he was boasting and magnifying himself for his exploits in Libya, a person of noble station made answer, “And how can you be an honest man, who, since the death of a father who left you nothing, have become so rich?”

The time in which he lived was no longer an age of pure and upright manners, but had already declined, and yielded to the appetite for riches and luxury; yet still, in the general opinion, they who deserted the hereditary poverty of their family, were as much blamed as those who had run out a fair patrimonial estate. And afterwards, when he had seized the power into his hands, and was putting many to death, a freedman suspected of having concealed one of the proscribed, and for that reason sentenced to be thrown down the Tarpeian rock, in a reproachful way recounted, how they had lived long together under the same roof, himself for the upper rooms paying two thousand sesterces, and Sylla for the lower three thousand; so that the difference between their fortunes then was no more than one thousand sesterces, equivalent in Attic coin to two hundred and fifty drachmas. And thus much of his early fortune.

 

His general personal appearance may be known by his statues; only his blue eyes, of themselves extremely keen and glaring, were rendered all the more forbidding and terrible by the complexion of his face, in which white was mixed with rough blotches of fiery red. Hence, it is said, he was surnamed Sylla, and in allusion to it one of