The Book of the Thousand Nights and a Night, vol 5 by Sir Richard Francis Burton (red novels txt) 📖

glorifying Allah and craving pardon for him, so long as he remaineth silent or calleth upon the name of Allah. But if he omit to begin washing with naming Allah (to whom belong might and majesty!), neither remain silent, the devils take command of him; and the angels depart from him and Satan whispereth evil thoughts unto him, till he fall into doubt and come short in his ablution. For (quoth he on whom be blessing and peace!), ‘A perfect ablution driveth away Satan and assureth against the tyranny of the Sultan’; and again quoth he, ‘If calamity befal one who is not pure by ablution; verily and assuredly let him blame none but himself.’” Q “What should a man do when he awaketh from sleep?” “He should wash his hands thrice, before putting them into the water vessel.” Q “What are the Koranic and traditional orders anent Ghusl, the complete ablution[FN#308]?” “The divine ordinances are intent and ‘crowning’[FN#309] the whole body with water, that is, the liquid shall come at every part of the hair and skin. Now the traditional ordinances are the minor ablution as preliminary; rubbing the body; separating the hair and deferring in words[FN#310] the washing of the feet till the end of the ablution.”—And Shahrazad perceived the dawn of day and ceased saying her permitted say.

 

When it was the Four Hundred and Forty-first Night, She said, It hath reached me, O auspicious King, that when the damsel had recounted to the doctor what were the divine and traditional orders anent Ghusl or total ablution, quoth he, “Thou hast replied aright: now tell me what are the occasions for Tayammum, or making the ablution with sand and dust; and what are the ordinances thereof, divine and human?” “The reasons are seven, viz.: want of water; fear lest water lack; need thereto; going astray on a march; sickness; having broken bones in splints and having open wounds.[FN#311] As for its ordinances, the divine number four, viz., intent, dust, clapping it to the face and clapping it upon the hands; and the human number two, nomination and preferring the right before the left hand.” Q “What are the conditions, the pillars or essentials, and the traditional statutes of prayer?” “The conditions are five: (1) purification of the members; (2) covering of the privy parts; (3) observing the proper hours, either of certainty or to the best of one’s belief; (4) fronting the Kiblah; and (5) standing on a clean place. The pillars or essentials number twelve: (1) intent; (2) the Takb�r or magnification of prohibition; (3) standing when able to stand[FN#312]; (4) repeating the Fatihah or opening chapter of the Koran and saying, ‘In the name of Allah, the Compassionating, the Compassionate!’ with a verse thereof according to the canon of the Imam Al-Shafi’i; (5) bowing the body and keeping it bowed; (6) returning to the upright posture and so remaining for the time requisite; (7) prostration and permanence therein; (8) sitting between two prostrations and permanence therein; (9) repeating the latter profession of the Faith and sitting up therefor; (10) invoking benediction on the Prophet (whom Allah bless and preserve!) (11) the first Salutation,[FN#313] and (12) the intent of making an end of prayer expressed in words. But the traditional statutes are the call to prayer; the standing posture; raising the hands (to either side of the face) whilst pronouncing the prohibition; uttering the magnification before reciting the Fatihah; seeking refuge with Allah[FN#314]; saying, ‘Amen’; repeating the chapter of the Koran after the Fatihah, repeating the magnifications during change of posture; saying, ‘May Allah hear him who praiseth Him! and O our Lord, to Thee be the praise!’; praying aloud in the proper place[FN#315] and praying under the breath prayers so prescribed; the first profession of unity and sitting up thereto; blessing the Prophet therein; blessing his family in the latter profession and the second Salutation.” Q “On what is the Zak�t or obligatory poor-rate taxable?” “On gold and silver and camels and oxen and sheep and wheat and barley and holcus and millet and beans and vetches and rice and raisins and dates.” Q

“What is the Zak�t or poor-rate on gold?” “Below twenty miskals or dinars, nothing; but on that amount half a dinar for every score and so on proportionally.[FN#316]” Q “On silver?” “Under two hundred dirhams nothing, then five dirhams on every two hundred and so forth.” Q “On camels?” “For every five, an ewe, or for every twenty-five a pregnant camel.” Q “On sheep?” “An ewe for every forty head,” Q “What are the ordinances of the Ramazan Fast?” “The Koranic are intent; abstinence from eating, drinking and carnal copulation, and the stoppage of vomiting. It is incumbent on all who submit to the Law, save women in their courses and forty days after childbirth; and it becomes obligatory on sight of the new moon or on news of its appearance, brought by a trustworthy person and commending itself as truth to the hearer’s heart; and among its requisites is that the intent be pronounced at nightfall. The traditional ordinances of fasting are, hastening to break the fast at sundown; deferring the fore-dawn meal,[FN#317] and abstaining from speech, save for good works and for calling on the name of Allah and reciting the Koran.” Q “What things vitiate not the fast?” “The use of unguents and eye-powders and the dust of the road and the undesigned swallowing of saliva and the emission of seed in nocturnal pollution or at the sight of a strange woman and blooding and cupping; none of these things vitiates the fast.” Q

“What are the prayers of the two great annual Festivals?” “Two one-bow prayers, which be a traditional ordinance, without call to prayer or standing up to pronounce the call;[FN#318] but let the Moslem say, ‘Prayer is a collector of all folk!’[FN#319] and pronounce ‘Allaho Akbar’ seven times in the first prayer, besides the Takbir of prohibition; and, in the second, five times, besides the magnification of rising up (according to the doctrine of the Imam Al-Shafi’i, on whom Allah have mercy!) and make the profession of the Faith.”—And Shahrazad perceived the dawn of day and ceased to say her permitted say.

 

When it was the Four Hundred and Forty-second Night, She said, It hath reached me, O auspicious King, that when the damsel had answered the doctor anent the Festival-prayers, quoth he, “Thou hast replied aright: now tell me what are the prayers prescribed on the occasion of an eclipse of the sun or moon?”

“Two one-bow prayers without call to prayer or standing thereto by the worshipper, who shall make in each two-bow prayer double standing up and double inclinations and twofold prostrations, then sit and testify and salute.” Q “What is the ritual of prayer for rain?” “Two one-bow prayers without call to prayer or standing thereto; then shall the Moslem make the profession and salute. Moreover the Imam shall deliver an exhortation and ask pardon of Allah, in place of the magnification, as in the two sermons of the Festivals and turn his mantle upper edge downwards and pray and supplicate.” Q “What are the Witr, the additional or occasional prayers?” “The least is a one-bow prayer and the most eleven.” Q “What is the forenoon prayer?” “At least, two one-bow prayers and at most, twelve.” Q “What hast thou to say of the I’itik�f or retreat[FN#320]?” “It is a matter of traditional ordinance.” Q “What are its conditions?” “(1) intent; (2) not leaving the mosque save of necessity; (3) not having to do with a woman; (4) fasting; and (5) abstaining from speech.” Q “Under what conditions is the Hajj or Pilgrimage[FN#321] obligatory?”

“Manhood, and understanding and being a Moslem and practicability; in which case it is obligatory on all, once before death.” Q “What are the Koranic statutes of the Pilgrimage?” “(1) The Ihr�m or pilgrim’s habit; (2) the standing at Arafat; (3) circumambulating the Ka’abah; (4) running between Saf� and Marwah[FN#322]; and (5) shaving or clipping the hair.” Q

“What are the Koranic statutes of the ‘Umrah[FN#323] or lesser pilgrimage?” “Assuming the pilgrim’s habit and compassing and running.” Q “What are the Koranic ordinances of the assumption of the pilgrim’s habit?”[FN#324] “Doffing sewn garments, forswearing perfume and ceasing to shave the head or pare the nails, and avoiding the killing of game, and eschewing carnal copulation.” Q

“What are the traditional statutes of the pilgrimage?” “(1) The crying out ‘Labbay’ka, Adsum, Here am I, O our Lord, here am I!’[FN#325]4 (2) the Ka’abah-circuitings[FN#326] of arrival and departure; (3) the passing the night at the Mosque of Muzdalifah and in the valley of Mina, and (4) the lapidation.[FN#327]” Q

“What is the Jih�d or Holy War and its essentials?” “Its essentials are: (1) the descent of the Infidels upon us; (2) the presence of the Imam; (3) a state of preparation; and (4) firmness in meeting the foe. Its traditional ordinance is incital to battle, in that the Most High hath said, ‘O thou my Prophet, incite the faithful to fight!’[FN#328]” Q “What are the ordinances of buying and selling?” “The Koranic are: (1) offer and acceptance and (2) if the thing sold be a white slave, by whom one profiteth, all possible endeavour to convert him to Al-Islam; and (3) to abstain from usury; the traditional are: making void[FN#329] and option before not after separating, according to his saying (whom Allah bless and preserve!), ‘The parties to a sale shall have the option of cancelling or altering terms whilst they are yet unseparated.’”, Q “What is it forbidden to sell for what?” “On this point I mind me of an authentic tradition, reported by N�f’i[FN#330] of the Apostle of Allah, that he forbade the barter of dried dates for fresh and fresh figs for dry and jerked for fresh meat and cream for clarified butter; in fine, all eatables of one and the same kind, it is unlawful to buy or barter some for other some.[FN#331]” Now when the doctor of law heard her words and knew that she was wit-keen, penetrative, ingenious and learned in jurisprudence and the Traditions and the interpretation of the Koran and what not else, he said in his mind, “Needs must I manoeuvre with her, that I may overcome her in the assembly of the Commander of the Faithful.”

So he said to her, “O damsel, what is the lexicographical meaning of Wuzu?” And she answered, “Philologically it signifieth cleanliness and freedom from impurities.” Q “And of Sal�t or prayer?” “An invocation of good” Q “And of Ghusl?”

“Purification.” Q “And of Saum or fasting?” “Abstention.” Q “And of Zak�t?” “Increase. Q “And of Hajj or pilgrimage?”

“Visitation.” Q “And of Jih�d?” “Repelling.” With this the doctor’s arguments were cut off,—And Shahrazad perceived the dawn of day and ceased saying her permitted say.

 

When it was the Four Hundred and Forty-third Night, She said, It hath reached me, O auspicious King, that when the doctor’s arguments were cut off, he rose to his feet and said, “Bear witness against me, O Commander of the Faithful, that this damsel is more learned in the Law than I am.” Quoth she, “I will ask thee somewhat, which do thou answer me speedily, an thou be indeed a learned man.” Quoth he, “Say on;” and she said, “What are the arrows of the Faith?” Answered he, “They number ten: (1) Testification, that is, religion; (2) Prayer, that is, the covenant; (3) Alms, that is, purification; (4) Fasting, that is, defensive armour; (5) Pilgrimage, that is, the Law; (6) Fighting for the Faith, that is, a general duty; (7) Bidding to beneficence and (8) Forbidding from frowardness, both of which are a man’s honour; (9) Commune,[FN#332] that is, sociableness of the Faithful; and (10) Seeking knowledge, that is, the praiseworthy path.” She rejoined, “Thou hast replied aright and now remaineth but one question, ‘What be the roots or fundamentals of Al-Islam?’” He said