The Book of the Thousand Nights and a Night, vol 5 by Sir Richard Francis Burton (red novels txt) 📖

“That in which Allah saith, ‘Verily, Allah enjoineth justice and the doing of good, and the giving unto kindred what shall be necessary; and He forbiddeth wickedness and iniquity and oppression’”[FN#354] Q “Which is the most greedy?” “That in which quoth Allah, ‘Is it that every man of them greedeth to enter the Garden of Delight?’”[FN#355] Q

“Which is the most hopeful?” “That in which quoth Almighty Allah, ‘Say: O my servants who have transgressed against your own souls, despair not of the mercy of Allah; seeing, that Allah forgiveth all sins; aye Gracious, Merciful is He.’”[FN#356] Q “By what school of intonation dost thou read?” “By that of the people of Paradise, to wit, the version of N�f’i.” Q “In which verse doth Allah make prophets lie?”[FN#357] “In that wherein He saith, ‘They (the brothers of Joseph) brought his inner garment stained with false blood.’”[FN#358] Q “In which doth He make unbelievers speak the truth?” “In that wherein He saith, ‘The Jews say, ‘The Christians are grounded on nothing,’ and the Christians say, ‘The Jews are grounded on nothing’; and yet they both read the Scriptures;’[FN#359] and, so saying, all say sooth.” Q “In which doth God speak in his own person?” “In that in which he saith, ‘I have not created Genii and men for any other end than that they should serve me.’”[FN#360] Q “In which verse do the angels speak?” “In that which saith, ‘But we celebrate Thy praise and extol Thy holiness.’”[FN#361] Q “What sayest thou of the formula:—I seek refuge with Allah from Satan the Stoned?” “It is obligatory by commandment of Allah on all before reading the Koran, as appeareth by His saying, ‘When thou readest the Koran, seek refuge with Allah from Satan the Stoned.’”[FN#362] Q “What signify the words ‘seeking refuge’[FN#363] and what are the variants of the formula?” “Some say, ‘I take refuge with Allah the All-hearing and All-knowing,’ and others, ‘With Allah the Strong;’ but the best is that whereof the Sublime Koran speaketh and the Traditions perpetuate. And he (whom Allah bless and keep!) was used to ejaculate, ‘I seek refuge with Allah from Satan the Stoned.’ And quoth a Tradition, reported by Naf’i on the authority of his adopted father, ‘The apostle of Allah, was wont when he rose in the night to pray, to say aloud, ‘Allaho Akbar’; God is Most Great, with all Majesty! Praise be to Allah abundantly! Glory to Allah morn and even be!’ Then would he say, ‘I seek refuge with Allah from Satan the Stoned and from the delusions of the Devils and their evil suggestions.’ And it is told of Ibn Abbas[FN#364] (of whom Allah accept!) that he said, ‘The first time Gabriel came down to the Prophet with revelation he taught him the ‘seeking refuge,’ saying, ‘O Mohammed, say, I seek refuge with Allah the All-hearing and All-knowing;’ then say, ‘In the name of Allah the Compassionating, the Compassionate!’ Read, in the name of thy Lord who created;—created man of blood-clots.”[FN#365] Now when the Koranist heard her words he marvelled at her expressions, her eloquence, her learning, her excellence, and said, “O damsel, what sayst thou of the verse ‘In the name of Allah, the Compassionating, the Compassionate’? Is it one of the verses of the Koran?” “Yes; it is a verset of ‘The Ant’[FN#366] occurring also at the head of the first and between every two following chapters; and there is much difference of opinion, respecting this, among the learned.”—And Shahrazad perceived the dawn of day and ceased saying her permitted say.

 

When it was the Four Hundred and Forty-seventh Night, She said, It hath reached me, O auspicious King, that when the damsel had told the professor concerning the difference of opinion among the learned touching the “Basmalah,” he said, “Thou hast replied aright: now tell me why is not the formula written at the head of the chapter of Immunity[FN#367]?”; and she answered, “When this chapter was revealed from on high for the dissolution of the alliance between the Prophet and the idolaters, He (whom Allah bless and preserve!) sent Ali[FN#368]

ibn Ab� T�lib (whose face Allah honour!) therewith, and he read the chapter to them, but did not read the Basmalah.”[FN#369] Q

“What of the excellence of the formula and its blessing?” “It is told of the Prophet that he said, ‘Never is the Basmalah pronounced over aught, but there is a blessing in it;’ and it is reported, on authority of Him (whom Allah bless and preserve!) that the Lord of Glory swore by His glory that never should the Basmalah be pronounced over a sick person, but he should be healed of his sickness. Moreover, it is said that, when Allah created the empyrean, it was agitated with an exceeding agitation; but He wrote on it, ‘Bismillah’ and its agitation subsided. When the formula first descended from heaven to the Prophet, he said, ‘I am safe from three things, earthquake and metamorphosis and drowning; and indeed its boons are great and its blessings too many to enumerate. It is told of Allah’s Apostle that he said, ‘There will be brought on the Judgment-day a man with whom He shall reckon and finding no good deed to his account, shall order him to the Fire; but the man will cry, ‘O my God, Thou hast not dealt justly by me!’ Then shall Allah (to whom be honour and glory!) say, ‘How so?’ and the man shall answer, O

Lord, for that Thou callest Thyself the Compassionating, the Compassionate, yet wilt Thou punish me with the Fire!’ And Allah (magnified be His Majesty!) shall reply, ‘I did indeed name myself the Compassionating, the Compassionate. Carry My servant to Paradise, of My mercy, for I am the most Merciful of the mercifuls!’” Q “What was the origin of the use of the Basmalah?”

“When Allah sent down from Heaven the Koran, they wrote, ‘In Thy name, O my God!’; when Allah revealed the words, ‘Say: Call upon Allah, or call upon the Compassionating, what days ye pray, for hath He the most excellent names,’[FN#370] they wrote, ‘In the name of Allah, the Compassionating, the Compassionate; and, when He revealed the words, ‘Your God is one God, there is no God but He, the Compassionating, the Compassionate,’[FN#371] they wrote, ‘In the name of Allah, the Compassionating, the Compassionate!’”

Now when the Koranist heard her reply, he hung down his head and said to himself, “This be a marvel of marvels! How hath this slave-girl expounded the origin of the Basmalah? But, by Allah, needs must I go a bout with her and haply defeat her.” So he asked, “Did Allah reveal the Koran all at once or at times manifold?” She answered, “Gabriel the Faithful (on whom be peace!) descended with it from the Lord of the Worlds upon His Prophet Mohammed, Prince of the Apostles and Seal of the Prophets, by detached versets: bidding and forbidding, covenanting and comminating, and containing advices and instances in the course of twenty years as occasion called for it.” Q

“Which chapter was first revealed?” “According to Ibn Abbas, that entituled ‘Congealed Blood’:[FN#372] and, according to J�bir bin Abdillah,[FN#373] that called ‘The Covered’ which preceded all others.[FN#374]” Q “Which verset was the last revealed?” “That of ‘Usury’,[FN#375] and it is also said, the verse, ‘When there cometh Allah’s succour and victory.’”[FN#376]—And Shahrazad perceived the dawn of day and ceased to say her permitted say.

 

When it was the Four Hundred and Forty-eighth Night, She said, It hath reached me, O auspicious King, that when the damsel told the Koranist which was the last verse he said, “Thou hast replied aright; now tell me the names of the Companions who collected the Koran, in the lifetime of the Apostle of Allah.”

And she answered “They were four, Ubay ibn Ka’ab, Zayd ibn S�bit, Ab� Obaydah ‘Aamir bin Jarr�h, and Othm�n bin Aff�n[FN#377]

(Allah accept of them one and all!)” Q “Who are the readers, from whom the accepted reading of the Koran is taken?” “They number four, Abdallah bin Mas’�d, Ubay bin Ka’ab, Ma’az bin Jabal and S�lim bin Abdillah.” Q “What sayest thou of the words of the Most High, ‘That which is sacrificed to stones’”?[FN#378] “The stones are idols, which are set up and worshipped, instead of Allah the Most High, and from this we seek refuge with Allah.” Q “What sayest thou of the words of the Most High ‘Thou knowest what is in my soul, and I know not what is in Thy soul’”?[FN#379] “They mean, ‘Thou knowest the truth of me and what is in me, and I know not what is in Thee;’ and the proof of this are His words,[FN#380] ‘Thou art He who wottest the hidden things’; and it is said, also, ‘Thou knowest my essence, but I know not Thine essence.’” Q “What sayst thou of the words of the Most High, ‘O

true believers, forbid not yourselves the good things which Allah hath allowed you?’”[FN#381] “My Shaykh (on whom Allah have mercy!) told me that the Companion Al-Zahh�k related: ‘There was a people of the True-believers who said, ‘We will dock our members masculine and don sackcloth;’ whereupon this verse was revealed. But Al-Kut�dah declareth that it was revealed on account of sundry Companions of the Apostle of Allah, namely, Ali ibn Ab� T�lib and Othm�n bin Musa’ab and others, who said, ‘We will geld ourselves and don hair cloth and make us monks.’” Q

“What sayest thou of the words of the Most Highest, ‘And Allah took Abraham for His friend’”?[FN#382] “The friend of Allah is the needy, the poor, and (according to another saying) he is the lover, he who is detached from the world in the love of Allah Almighty and in whose attachment there is no falling away.” Now when the Koranist[FN#383] saw her pass on in speech with the passage of the clouds and that she stayed not in reply, he rose to his feet and said, “I take Allah to witness, O Commander of the Faithful, that this damsel is more learned than I in Koranic exegesis and what pertaineth thereto.” Then said she, “I will ask thee one question, which if thou answer it is well; but if thou answer not, I will strip off thy clothes.” Quoth the Commander of the Faithful, “Ask on,” and she enquired, “Which verset of the Koran hath in it three-and-twenty K�fs, which sixteen M�ms, which an hundred and forty ‘Ayns[FN#384] and which section[FN#385]

lacketh the formula, ‘To Whom belong glory and glorification and majesty[FN#386]?’” The Koranist could not reply, and she said to him, “Put off thy clothes.” So he doffed them, and she continued, “O Commander of the Faithful, the verset of the sixteen Mims is in the chapter H�d and is the saying of the Most High, ‘It was said, O Noah, go down in peace from us, and blessing upon thee!’[FN#387] that of the three-and-twenty Kafs is the verse called of the Faith, in the chapter of The Cow; that of the hundred and forty Ayns is in the chapter of Al-A’ar�f,[FN#388]

where the Lord saith, ‘And Moses chose seventy men of his tribe to attend our appointed time;[FN#389] to each man a pair of eyes.’[FN#390] And the lesson, which lacketh the formula, ‘To Whom be glory and glorification,’ is that which comprises the chapters, The Hour draweth nigh and the Moon shall be cloven in twain[FN#391]; The Compassionate and The Event.”[FN#392]

Thereupon the professor departed in confusion.—And Shahrazad perceived the dawn of day and ceased saying her permitted say.

 

When it was the Four Hundred and Forty-ninth Night, She said, It hath reached me, O auspicious King, that when the damsel defeated the Koranist and took off his clothes and sent him away confused, then came forward the skilled physician and said to her, “We are free of theology and come now to physiology.

Tell me, therefore, how is man