Swallow: A Tale of the Great Trek by H. Rider Haggard (early readers .TXT) 📖

It is a strange thing that I, an old Boer vrouw, should even think of beginning to write a book when there are such numbers already in the world, most of them worthless, and many of the rest a scandal and offence in the face of the Lord. Notably is this so in the case of those called novels, which are stiff as mealie-pap with lies that fill the heads of silly girls with vain imaginings, causing them to neglect their household duties and to look out of the corners of their eyes at young men of whom their elders do not approve. In truth, my mother and those whom I knew in my youth, fifty years ago, when women were good and worthy and never had a thought beyond their husbands and their children, would laugh aloud could any whisper in their dead ears that Suzanne Naudé was about to write a book. Well might they laugh indeed, seeing that to this hour the most that I can do with pen and ink is to sign my own name very large; in this matter alone, not being the equal of my husband Jan, who, before he became paralysed, had so much learning that he could read aloud from the Bible, leaving out the names and long words.

No, no, I am not going to write; it is my great-granddaughter, who is named Suzanne after me, who writes. And who that had not seen her at the work could even guess how she does it? I tell you that she has brought up from Durban a machine about the size of a pumpkin which goes tap-tap—like a woodpecker, and prints as it taps. Now, my husband Jan was always very fond of music in his youth, and when first the girl began to tap upon this strange instrument, he, being almost blind and not able to see it, thought that she was playing on a spinet such as stood in my grandfather’s house away in the Old Colony. The noise pleases him and sends him to sleep, reminding him of the days when he courted me and I used to strum upon that spinet with one finger. Therefore I am dictating this history that he may have plenty of it, and that Suzanne may be kept out of mischief.

There, that is my joke. Still there is truth in it, for Jan Botmar, my husband, he who was the strongest man among the fathers of the great trek of 1836, when, like the Israelites of old, we escaped from the English, our masters, into the wilderness, crouches in the corner yonder a crippled giant with but one sense left to him, his hearing, and a little power of wandering speech. It is strange to look at him, his white hair hanging upon his shoulders, his eyes glazed, his chin sunk upon his breast, his great hands knotted and helpless, and to remember that at the battle of Vechtkop, when Moselikatse sent his regiments to crush us, I saw those same hands of his seize the only two Zulus who broke a way into our laager and shake and dash them together till they were dead.

Well, well, who am I that I should talk? For has not the dropsy got hold of my legs, and did not that doctor, who, though an Englishman, is no fool, tell me but yesterday that it was creeping up towards my heart? We are old and soon must die, for such is the will of God. Let us then thank God that it is our lot to pass thus easily and in age, and not to have perished in our youth, as did so many of our companions, the Voortrekkers, they and their children together, by the spear of the savage, or by starvation and fever and wild beasts in the wilderness. Ah! I think of them often, and in my sleep, which has grown light of late, I see them often, and hear those voices that none but I would know to-day. I think of them and I see them, and since Suzanne has the skill to set down my words, a desire comes upon me to tell of them and their deeds before God takes me by the hand and I am borne through the darkness by the wings of God.

Also there is another reason. The girl, Suzanne Kenzie, my great-granddaughter, who writes this, alone is left of my blood, since her father and grandfather, who was our adopted son, and the husband of our only child, fell in the Zulu war fighting with the English against Cetywayo. Now many have heard the strange story of Ralph Kenzie, the English castaway, and of how he was found by our daughter Suzanne. Many have heard also the still stranger story of how this child of ours, Suzanne, in her need, was sheltered by savages, and for more than two years lived with Sihamba, the little witch doctoress and ruler of the Tribe of the Mountains, till Ralph, her husband, who loved her, sought her out and rescued her, that by the mercy of the Lord during all this time had suffered neither harm nor violence. Yes, many have heard of these things, for in bygone years there was much talk of them as of events out of nature and marvellous, but few have heard them right. Therefore before I go, I, who remember and know them all, would set them down that they may be a record for ever among my descendants and the descendants of Ralph Kenzie, my foster-son, who, having been brought up amongst us Boers, was the best and bravest Englishman that ever lived in Africa.

And now I will tell of the finding of Ralph Kenzie many years ago.

To begin at the beginning, my husband, Jan Botmar, is one of the well-known Boer family of that name, the most of whom lived in the Graafreinet district in the Old Colony till some of them trekked into the Transkei, when I was still a young girl, to be as far as they could from the heart of the British power. Nor did they trek for a little reason. Listen and judge.

One of the Bezuidenhouts, Frederick, was accused of treating some black slave of his cruelly, and a body of the accursed Pandours, the Hottentots whom the English had made into a regiment, were sent to arrest him. He would not suffer that these black creatures should lay hands upon a Boer, so he fled to a cave and fought there till he was shot dead. Over his open grave his brethren and friends swore to take vengeance for his murder, and fifty of them raised an insurrection. They were pursued by the Pandours and by burghers more law abiding or more cautious, till Jan Bezuidenhout, the brother of Frederick, was shot also, fighting to the last while his wife and little son loaded the rifles. Then the rest were captured and put upon their trial, and to the rage and horror of all their countrymen the brutal British governor of that day, who was named Somerset, ordered five of them to be hanged, among them my husband’s father and uncle. Petitions for mercy availed nothing, and these five were tied to a beam like Kaffir dogs yonder at Slagter’s Nek, they who had shed the blood of no man. Yes, yes, it is true, for Jan, my man, saw it; he saw his father and his uncle hanged like dogs. When they pushed them from the beam four of the ropes broke—perhaps they had been tampered with, I know not—but still the devils who murdered them would show no mercy. Jan ran to his father and cast his arms about him, but they tore him away.

“Do not forget, my son,” he gasped as he lay there on the ground with the broken rope about his neck, nor did Jan ever forget.

It was after this that the Botmars trekked into the Transkei, and with them some other families, amongst whom were the Naudés, my parents. Here in the Transkei the widow Botmar and my father were near neighbours, their steads being at a distance from each other of about three hours upon horseback, or something over twenty miles. In those days, I may say it without shame now, I was the prettiest girl in the Transkei, a great deal prettier than my granddaughter Suzanne there, although some think well of her looks, but not so well as she thinks of them herself, for that would be impossible. I have been told that I have noble French blood in my veins, though I care little for this, being quite