Autobiography by John Stuart Mill (easy books to read txt) 📖
- Author: John Stuart Mill
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this end chiefly in view, I made it one of the peculiarities of the work
that every article should bear an initial, or some other signature, and
be held to express the opinions solely of the individual writer; the
editor being only responsible for its being worth publishing and not in
conflict with the objects for which the _Review_ was set on foot. I had
an opportunity of putting in practice my scheme of conciliation between
the old and the new "philosophic radicalism," by the choice of a subject
for my own first contribution. Professor Sedgwick, a man of eminence in
a particular walk of natural science, but who should not have trespassed
into philosophy, had lately published his _Discourse on the Studies of
Cambridge_, which had as its most prominent feature an intemperate
assault on analytic psychology and utilitarian ethics, in the form of an
attack on Locke and Paley. This had excited great indignation in my
father and others, which I thought it fully deserved. And here, I
imagined, was an opportunity of at the same time repelling an unjust
attack, and inserting into my defence of Hartleianism and Utilitarianism
a number of the opinions which constituted my view of those subjects, as
distinguished from that of my old associates. In this I partially
succeeded, though my relation to my father would have made it painful to
me in any case, and impossible in a Review for which he wrote, to speak
out my whole mind on the subject at this time.
I am, however, inclined to think that my father was not so much opposed
as he seemed, to the modes of thought in which I believed myself to
differ from him; that he did injustice to his own opinions by the
unconscious exaggerations of an intellect emphatically polemical; and
that when thinking without an adversary in view, he was willing to make
room for a great portion of the truths he seemed to deny. I have
frequently observed that he made large allowance in practice for
considerations which seemed to have no place in his theory. His
_Fragment on Mackintosh_, which he wrote and published about this time,
although I greatly admired some parts of it, I read as a whole with more
pain than pleasure; yet on reading it again, long after, I found little
in the opinions it contains, but what I think in the main just; and I
can even sympathize in his disgust at the _verbiage_ of Mackintosh,
though his asperity towards it went not only beyond what was judicious,
but beyond what was even fair. One thing, which I thought, at the time,
of good augury, was the very favourable reception he gave to
Tocqueville's _Democracy in America_. It is true, he said and thought
much more about what Tocqueville said in favour of democracy, than about
what he said of its disadvantages. Still, his high appreciation of a
book which was at any rate an example of a mode of treating the question
of government almost the reverse of his--wholly inductive and analytical,
instead of purely ratiocinative--gave me great encouragement. He also
approved of an article which I published in the first number following
the junction of the two reviews, the essay reprinted in the _Dissertations_,
under the title "Civilization"; into which I threw many of my new opinions,
and criticised rather emphatically the mental and moral tendencies of the
time, on grounds and in a manner which I certainly had not learnt from him.
All speculation, however, on the possible future developments of my
father's opinions, and on the probabilities of permanent co-operation
between him and me in the promulgation of our thoughts, was doomed to be
cut short. During the whole of 1835 his health had been declining: his
symptoms became unequivocally those of pulmonary consumption, and after
lingering to the last stage of debility, he died on the 23rd of June,
Until the last few days of his life there was no apparentabatement of intellectual vigour; his interest in all things and persons
that had interested him through life was undiminished, nor did the
approach of death cause the smallest wavering (as in so strong and firm
a mind it was impossible that it should) in his convictions on the
subject of religion. His principal satisfaction, after he knew that his
end was near, seemed to be the thought of what he had done to make the
world better than he found it; and his chief regret in not living
longer, that he had not had time to do more.
His place is an eminent one in the literary, and even in the political
history of his country; and it is far from honourable to the generation
which has benefited by his worth, that he is so seldom mentioned, and,
compared with men far his inferiors, so little remembered. This is
probably to be ascribed mainly to two causes. In the first place, the
thought of him merges too much in the deservedly superior fame of
Bentham. Yet he was anything but Bentham's mere follower or disciple.
Precisely because he was himself one of the most original thinkers of
his time, he was one of the earliest to appreciate and adopt the most
important mass of original thought which had been produced by the
generation preceding him. His mind and Bentham's were essentially of
different construction. He had not all Bentham's high qualities, but
neither had Bentham all his. It would, indeed, be ridiculous to claim
for him the praise of having accomplished for mankind such splendid
services as Bentham's. He did not revolutionize, or rather create, one
of the great departments of human thought. But, leaving out of the
reckoning all that portion of his labours in which he benefited by what
Bentham had done, and counting only what he achieved in a province in
which Bentham had done nothing, that of analytic psychology, he will be
known to posterity as one of the greatest names in that most important
branch of speculation, on which all the moral and political sciences
ultimately rest, and will mark one of the essential stages in its
progress. The other reason which has made his fame less than he
deserved, is that notwithstanding the great number of his opinions
which, partly through his own efforts, have now been generally adopted,
there was, on the whole, a marked opposition between his spirit and that
of the present time. As Brutus was called the last of the Romans, so was
he the last of the eighteenth century: he continued its tone of thought
and sentiment into the nineteenth (though not unmodified nor
unimproved), partaking neither in the good nor in the bad influences of
the reaction against the eighteenth century, which was the great
characteristic of the first half of the nineteenth. The eighteenth
century was a great age, an age of strong and brave men, and he was a
fit companion for its strongest and bravest. By his writings and his
personal influence he was a great centre of light to his generation.
During his later years he was quite as much the head and leader of the
intellectual radicals in England, as Voltaire was of the _philosophes_
of France. It is only one of his minor merits, that he was the
originator of all sound statesmanship in regard to the subject of his
largest work, India. He wrote on no subject which he did not enrich with
valuable thought, and excepting the _Elements of Political Economy_, a
very useful book when first written, but which has now for some time
finished its work, it will be long before any of his books will be
wholly superseded, or will cease to be instructive reading to students
of their subjects. In the power of influencing by mere force of mind and
character, the convictions and purposes of others, and in the strenuous
exertion of that power to promote freedom and progress, he left, as far
as my knowledge extends, no equal among men and but one among women.
Though acutely sensible of my own inferiority in the qualities by which
he acquired his personal ascendancy, I had now to try what it might be
possible for me to accomplish without him: and the _Review_ was the
instrument on which I built my chief hopes of establishing a useful
influence over the liberal and democratic section of the public mind.
Deprived of my father's aid, I was also exempted from the restraints and
reticences by which that aid had been purchased. I did not feel that
there was any other radical writer or politician to whom I was bound to
defer, further than consisted with my own opinions: and having the
complete confidence of Molesworth, I resolved henceforth to give full
scope to my own opinions and modes of thought, and to open the _Review_
widely to all writers who were in sympathy with Progress as I understood
it, even though I should lose by it the support of my former associates.
Carlyle, consequently became from this time a frequent writer in the
_Review_; Sterling, soon after, an occasional one; and though each
individual article continued to be the expression of the private
sentiments of its writer, the general tone conformed in some tolerable
degree to my opinions. For the conduct of the _Review_, under, and in
conjunction with me, I associated with myself a young Scotchman of the
name of Robertson, who had some ability and information, much industry,
and an active scheming head, full of devices for making the _Review_
more saleable, and on whose capacities in that direction I founded a
good deal of hope: insomuch, that when Molesworth, in the beginning of
1837, became tired of carrying on the _Review_ at a loss, and desirous
of getting rid of it (he had done his part honourably, and at no small
pecuniary cost,) I, very imprudently for my own pecuniary interest, and
very much from reliance on Robertson's devices, determined to continue
it at my own risk, until his plans should have had a fair trial. The
devices were good, and I never had any reason to change my opinion of
them. But I do not believe that any devices would have made a radical
and democratic review defray its expenses, including a paid editor or
sub-editor, and a liberal payment to writers. I myself and several
frequent contributors gave our labour gratuitously, as we had done for
Molesworth; but the paid contributors continued to be remunerated on the
usual scale of the _Edinburgh_ and _Quarterly Reviews_; and this could
not be done from the proceeds of the sale.
In the same year, 1837, and in the midst of these occupations, I resumed
the _Logic_. I had not touched my pen on the subject for five years,
having been stopped and brought to a halt on the threshold of Induction.
I had gradually discovered that what was mainly wanting, to overcome the
difficulties of that branch of the subject, was a comprehensive, and, at
the same time, accurate view of the whole circle of physical science,
which I feared it would take me a long course of study to acquire; since
I knew not of any book, or other guide, that would spread out before me
the generalities and processes of the sciences, and I apprehended that I
should have no choice but to extract them for myself, as I best could,
from the details. Happily for me, Dr. Whewell, early in this year,
published his _History of the Inductive Sciences_. I read it with
eagerness, and found in it a considerable approximation to what I
wanted. Much, if not most, of the philosophy of the work appeared open
to objection; but the materials were there, for my own thoughts to work
upon: and the author had given to those materials that first degree of
elaboration, which so greatly facilitates and abridges the subsequent
labour. I had now obtained what I had been waiting for. Under the
impulse given me by the thoughts excited by Dr. Whewell, I read again
Sir J. Herschel's _Discourse on the Study of Natural Philosophy_: and I
was able to measure the progress my mind had made, by the great help I
now found in this work--though I had read and even reviewed it several
years before with little profit. I now set myself vigorously to work out
the subject in thought and in writing. The time I bestowed on this had
to be stolen from occupations more urgent. I had just two months to
spare, at this period, in the intervals of writing for the _Review_. In
these two months I completed the first draft of about a third, the most
difficult third, of the book. What I had before written, I estimate at
another third, so that one-third remained. What I wrote at this time
consisted of the remainder of the doctrine of Reasoning (the theory of
Trains of Reasoning, and Demonstrative Science), and
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