Autobiography by John Stuart Mill (easy books to read txt) 📖
- Author: John Stuart Mill
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operation of the old evils and the quack remedy it is indebted for its
deliverance to that most unexpected and surprising fact, the
depopulation of ireland, commenced by famine, and continued by
emigration.
The rapid success of the _Political Economy_ showed that the public
wanted, and were prepared for such a book. Published early in 1848, an
edition of a thousand copies was sold in less than a year. Another
similar edition was published in the spring of 1849; and a third, of
1250 copies, early in 1852. It was, from the first, continually cited
and referred to as an authority, because it was not a book merely of
abstract science, but also of application, and treated Political Economy
not as a thing by itself, but as a fragment of a greater whole; a branch
of Social Philosophy, so interlinked with all the other branches, that
its conclusions, even in its own peculiar province, are only true
conditionally, subject to interference and counteraction from causes not
directly within its scope: while to the character of a practical guide
it has no pretension, apart from other classes of considerations.
Political Economy, in truth, has never pretended to give advice to
mankind with no lights but its own; though people who knew nothing but
political economy (and therefore knew that ill) have taken upon
themselves to advise, and could only do so by such lights as they had.
But the numerous sentimental enemies of political economy, and its still
more numerous interested enemies in sentimental guise, have been very
successful in gaining belief for this among other unmerited imputations
against it, and the _Principles_ having, in spite of the freedom of many
of its opinions, become for the present the most popular treatise on the
subject, has helped to disarm the enemies of so important a study. The
amount of its worth as an exposition of the science, and the value of
the different applications which it suggests, others of course must
judge.
For a considerable time after this, I published no work of magnitude;
though I still occasionally wrote in periodicals, and my correspondence
(much of it with persons quite unknown to me), on subjects of public
interest, swelled to a considerable bulk. During these years I wrote or
commenced various Essays, for eventual publication, on some of the
fundamental questions of human and social life, with regard to several
of which I have already much exceeded the severity of the Horatian
precept. I continued to watch with keen interest the progress of public
events. But it was not, on the whole, very encouraging to me. The
European reaction after 1848, and the success of an unprincipled usurper
in December, 1851, put an end, as it seemed, to all present hope for
freedom or social improvement in France and the Continent. In England, I
had seen and continued to see many of the opinions of my youth obtain
general recognition, and many of the reforms in institutions, for which
I had through life contended, either effected or in course of being so.
But these changes had been attended with much less benefit to human
well-being than I should formerly have anticipated, because they had
produced very little improvement in that which all real amelioration in
the lot of mankind depends on, their intellectual and moral state: and
it might even be questioned if the various causes of deterioration which
had been at work in the meanwhile, had not more than counterbalanced the
tendencies to improvement. I had learnt from experience that many false
opinions may be exchanged for true ones, without in the least altering
the habits of mind of which false opinions are the result. The English
public, for example, are quite as raw and undiscerning on subjects of
political economy since the nation has been converted to free-trade, as
they were before; and are still further from having acquired better
habits of thought and feeling, or being in any way better fortified
against error, on subjects of a more elevated character. For, though
they have thrown off certain errors, the general discipline of their
minds, intellectually and morally, is not altered. I am now convinced,
that no great improvements in the lot of mankind are possible, until a
great change takes place in the fundamental constitution of their modes
of thought. The old opinions in religion, morals, and politics, are so
much discredited in the more intellectual minds as to have lost the
greater part of their efficacy for good, while they have still life
enough in them to be a powerful obstacle to the growing up of any better
opinions on those subjects. When the philosophic minds of the world can
no longer believe its religion, or can only believe it with
modifications amounting to an essential change of its character, a
transitional period commences, of weak convictions, paralysed
intellects, and growing laxity of principle, which cannot terminate
until a renovation has been effected in the basis of their belief
leading to the evolution of some faith, whether religious or
merely human, which they can really believe: and when things are in this
state, all thinking or writing which does not tend to promote such a
renovation, is of very little value beyond the moment. Since there was
little in the apparent condition of the public mind, indicative of any
tendency in this direction, my view of the immediate prospects of human
improvement was not sanguine. More recently a spirit of free speculation
has sprung up, giving a more encouraging prospect of the gradual mental
emancipation of England; and concurring with the renewal under better
auspices, of the movement for political freedom in the rest of Europe,
has given to the present condition of human affairs a more hopeful
aspect.[3]
Between the time of which I have now spoken, and the present, took place
the most important events of my private life. The first of these was my
marriage, in April, 1851, to the lady whose incomparable worth had made
her friendship the greatest source to me both of happiness and of
improvement, during many years in which we never expected to be in any
closer relation to one another. Ardently as I should have aspired to
this complete union of our lives at any time in the course of my
existence at which it had been practicable, I, as much as my wife, would
far rather have foregone that privilege for ever, than have owed it to
the premature death of one for whom I had the sincerest respect, and she
the strongest affection. That event, however, having taken place in
July, 1849, it was granted to me to derive from that evil my own
greatest good, by adding to the partnership of thought, feeling, and
writing which had long existed, a partnership of our entire existence.
For seven and a-half years that blessing was mine; for seven and a-half
only! I can say nothing which could describe, even in the faintest
manner, what that loss was and is. But because I know that she would
have wished it, I endeavour to make the best of what life I have left,
and to work on for her purposes with such diminished strength as can be
derived from thoughts of her, and communion with her memory.
When two persons have their thoughts and speculations completely in
common; when all subjects of intellectual or moral interest are
discussed between them in daily life, and probed to much greater depths
than are usually or conveniently sounded in writings intended for
general readers; when they set out from the same principles, and arrive
at their conclusions by processes pursued jointly, it is of little
consequence in respect to the question of originality, which of them
holds the pen; the one who contributes least to the composition may
contribute more to the thought; the writings which result are the joint
product of both, and it must often be impossible to disentangle their
respective parts, and affirm that this belongs to one and that to the
other. In this wide sense, not only during the years of our married
life, but during many of the years of confidential friendship which
preceded, all my published writings were as much here work as mine; her
share in them constantly increasing as years advanced. But in certain
cases, what belongs to her can be distinguished, and specially
identified. Over and above the general influence which her mind had over
mine, the most valuable ideas and features in these joint
productions--those which have been most fruitful of important results,
and have contributed most to the success and reputation of the works
themselves--originated with her, were emanations from her mind, my part
in them being no greater than in any of the thoughts which I found in
previous writers, and made my own only by incorporating them with my own
system of thought! During the greater part of my literary life I have
performed the office in relation to her, which from a rather early
period I had considered as the most useful part that I was qualified to
take in the domain of thought, that of an interpreter of original
thinkers, and mediator between them and the public; for I had always a
humble opinion of my own powers as an original thinker, except in
abstract science (logic, metaphysics, and the theoretic principles of
political economy and politics), but thought myself much superior to
most of my contemporaries in willingness and ability to learn from
everybody; as I found hardly anyone who made such a point of examining
what was said in defence of all opinions, however new or however old, in
the conviction that even if they were errors there might be a substratum
of truth underneath them, and that in any case the discovery of what it
was that made them plausible, would be a benefit to truth. I had, in
consequence, marked this out as a sphere of usefulness in which I was
under a special obligation to make myself active; the more so, as the
acquaintance I had formed with the ideas of the Coleridgians, of the
German thinkers, and of Carlyle, all of them fiercely opposed to the
mode of thought in which I had been brought up, had convinced me that
along with much error they possessed much truth, which was veiled from
minds otherwise capable of receiving it by the transcendental and
mystical phraseology in which they were accustomed to shut it up, and
from which they neither cared, nor knew how, to disengage it; and I did
not despair of separating the truth from the error, and exposing it in
terms which would be intelligible and not repulsive to those on my own
side in philosophy. Thus prepared, it will easily be believed that when
I came into close intellectual communion with a person of the most
eminent faculties, whose genius, as it grew and unfolded itself in
thought, continually struck out truths far in advance of me, but in
which I could not, as I had done in those others, detect any mixture of
error, the greatest part of my mental growth consisted in the
assimilation of those truths, and the most valuable part of my
intellectual work was in building the bridges and clearing the paths
which connected them with my general system of thought.[4]
The first of my books in which her share was conspicious was the
_Principles of Political Economy_. The _System of Logic_ owed little to
her except in the minuter matters of composition, in which respect my
writings, both great and small, have largely benefited by her accurate
and clear-sighted criticism.[5] The chapter of the _Political Econonomy_
which has had a greater influence on opinion than all the rest, that on
'the Probable Future of the Labouring Classes,' is entirely due to her;
in the first draft of the book, that chapter did not exist. She pointed
out the need of such a chapter, and the extreme imperfection of the book
without it; she was the cause of my writing it; and the more general
part of the chapter, the statement and discussion of the two opposite
theories respecting the proper condition of the labouring classes, was
wholly an exposition of her thoughts, often in words taken from her own
lips. The purely scientific part of the _Political Economy_ I did not
learn from her; but it was chiefly her influence that gave to the book
that general tone by which it is distinguished from all previous
expositions of Political Economy that had any pretension to being
scientific, and which has made it so useful in conciliating minds which
those previous expositions had repelled. This tone consisted chiefly in
making the proper distinction between the laws of the Production of
Wealth--which are laws of nature, dependent on the properties of
objects--and the modes of its Distribution, which, subject to certain
conditions, depend on human will. The commom run of political economists
confuse these together, under the designation of economic laws, which
they deem
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