Autobiography by John Stuart Mill (easy books to read txt) 📖
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_Review_ cost me. It had to some extent answered my personal purpose as
a vehicle for my opinions. It had enabled me to express in print much of
my altered mode of thought, and to separate myself in a marked manner
from the narrower Benthamism of my early writings. This was done by the
general tone of all I wrote, including various purely literary articles,
but especially by the two papers (reprinted in the _Dissertations_)
which attempted a philosophical estimate of Bentham and of Coleridge. In
the first of these, while doing full justice to the merits of Bentham, I
pointed out what I thought the errors and deficiencies of his
philosophy. The substance of this criticism _I_ still think perfectly
just; but I have sometimes doubted whether it was right to publish it at
that time. I have often felt that Bentham's philosophy, as an instrument
of progress, has been to some extent discredited before it had done its
work, and that to lend a hand towards lowering its reputation was doing
more harm than service to improvement. Now, however, when a
counter-reaction appears to be setting in towards what is good in
Benthamism, I can look with more satisfaction on this criticism of its
defects, especially as I have myself balanced it by vindications of the
fundamental principles of Bentham's philosophy, which are reprinted
along with it in the same collection. In the essay on Coleridge I
attempted to characterize the European reaction against the negative
philosophy of the eighteenth century: and here, if the effect only of
this one paper were to be considered, I might be thought to have erred
by giving undue prominence to the favourable side, as I had done in the
case of Bentham to the unfavourable. In both cases, the impetus with
which I had detached myself from what was untenable in the doctrines of
Bentham and of the eighteenth century, may have carried me, though in
appearance rather than in reality, too far on the contrary side. But as
far as relates to the article on Coleridge, my defence is, that I was
writing for Radicals and Liberals, and it was my business to dwell most
on that, in writers of a different school, from the knowledge of which
they might derive most improvement.
The number of the _Review_ which contained the paper on Coleridge, was
the last which was published during my proprietorship. In the spring of
1840 I made over the _Review_ to Mr. Hickson, who had been a frequent
and very useful unpaid contributor under my management: only stipulating
that the change should be marked by a resumption of the old name, that
of _Westminster Review_. Under that name Mr. Hickson conducted it for
ten years, on the plan of dividing among contributors only the net
proceeds of the _Review_ giving his own labour as writer and editor
gratuitously. Under the difficulty in obtaining writers, which arose
from this low scale of payment, it is highly creditable to him that he
was able to maintain, in some tolerable degree, the character of the
_Review_ as an organ of radicalism and progress. I did not cease
altogether to write for the _Review_, but continued to send it
occasional contributions, not, however, exclusively; for the greater
circulation of the _Edinburgh Review_ induced me from this time to offer
articles to it also when I had anything to say for which it appeared to
be a suitable vehicle. And the concluding volumes of _Democracy in
America_, having just then come out, I inaugurated myself as a
contributor to the _Edinburgh_, by the article on that work, which heads
the second volume of the _Dissertations_.
CHAPTER VII. (GENERAL VIEW OF THE REMAINDER OF MY LIFE.)From this time, what is worth relating of my life will come into a very
small compass; for I have no further mental changes to tell of, but
only, as I hope, a continued mental progress; which does not admit of a
consecutive history, and the results of which, if real, will be best
found in my writings. I shall, therefore, greatly abridge the chronicle
of my subsequent years.
The first use I made of the leisure which I gained by disconnecting
myself from the _Review_, was to finish the _Logic_. In July and August,
1838, I had found an interval in which to execute what was still undone
of the original draft of the Third Book. In working out the logical
theory of those laws of nature which are not laws of Causation, nor
corollaries from such laws, I was led to recognize kinds as realities in
nature, and not mere distinctions for convenience; a light which I had
not obtained when the First Book was written, and which made it
necessary for me to modify and enlarge several chapters of that Book.
The Book on Language and Classification, and the chapter on the
Classification of Fallacies, were drafted in the autumn of the same
year; the remainder of the work, in the summer and autumn of 1840. From
April following to the end of 1841, my spare time was devoted to a
complete rewriting of the book from its commencement. It is in this way
that all my books have been composed. They were always written at least
twice over; a first draft of the entire work was completed to the very
end of the subject, then the whole begun again _de novo_; but
incorporating, in the second writing, all sentences and parts of
sentences of the old draft, which appeared as suitable to my purpose as
anything which I could write in lieu of them. I have found great
advantages in this system of double redaction. It combines, better than
any other mode of composition, the freshness and vigour of the first
conception, with the superior precision and completeness resulting from
prolonged thought. In my own case, moreover, I have found that the
patience necessary for a careful elaboration of the details of
composition and expression, costs much less effort after the entire
subject has been once gone through, and the substance of all that I find
to say has in some manner, however imperfect, been got upon paper. The
only thing which I am careful, in the first draft, to make as perfect as
I am able, is the arrangement. If that is bad, the whole thread on which
the ideas string themselves becomes twisted; thoughts placed in a wrong
connection are not expounded in a manner that suits the right, and a
first draft with this original vice is next to useless as a foundation
for the final treatment.
During the re-writing of the _Logic_, Dr. Whewell's _Philosophy of the
Inductive Sciences_ made its appearance; a circumstance fortunate for
me, as it gave me what I greatly desired, a full treatment of the
subject by an antagonist, and enabled me to present my ideas with
greater clearness and emphasis as well as fuller and more varied
development, in defending them against definite objections, or
confronting them distinctly with an opposite theory. The controversies
with Dr. Whewell, as well as much matter derived from Comte, were first
introduced into the book in the course of the re-writing.
At the end of 1841, the book being ready for the press, I offered it to
Murray, who kept it until too late for publication that season, and then
refused it, for reasons which could just as well have been given at
first. But I have had no cause to regret a rejection which led to my
offering it to Mr. Parker, by whom it was published in the spring of
My original expectations of success were extremely limited.Archbishop Whately had, indeed, rehabilitated the name of Logic, and the
study of the forms, rules, and fallacies of Ratiocination; and Dr.
Whewell's writings had begun to excite an interest in the other part of
my subject, the theory of Induction. A treatise, however, on a matter so
abstract, could not be expected to be popular; it could only be a book
for students, and students on such subjects were not only (at least in
England) few, but addicted chiefly to the opposite school of
metaphysics, the ontological and "innate principles" school. I therefore
did not expect that the book would have many readers, or approvers; and
looked for little practical effect from it, save that of keeping the
tradition unbroken of what I thought a better philosophy. What hopes I
had of exciting any immediate attention, were mainly grounded on the
polemical propensities of Dr Whewell; who, I thought, from observation
of his conduct in other cases, would probably do something to bring the
book into notice, by replying, and that promptly, to the attack on his
opinions. He did reply but not till 1850, just in time for me to answer
him in the third edition. How the book came to have, for a work of the
kind, so much success, and what sort of persons compose the bulk of
those who have bought, I will not venture to say read, it, I have never
thoroughly understood. But taken in conjunction with the many proofs
which have since been given of a revival of speculation, speculation too
of a free kind, in many quarters, and above all (where at one time I
should have least expected it) in the Universities, the fact becomes
partially intelligible. I have never indulged the illusion that the book
had made any considerable impression on philosophical opinion. The
German, or _a priori_ view of human knowledge, and of the knowing
faculties, is likely for some time longer (though it may be hoped in a
diminishing degree) to predominate among those who occupy themselves
with such inquiries, both here and on the Continent. But the "System of
Logic" supplies what was much wanted, a text-book of the opposite
doctrine--that which derives all knowledge from experience, and all
moral and intellectual qualities principally from the direction given to
the associations. I make as humble an estimate as anybody of what either
an analysis of logical processes, or any possible canons of evidence,
can do by themselves towards guiding or rectifying the operations of the
understanding. Combined with other requisites, I certainly do think them
of great use; but whatever may be the practical value of a true
philosophy of these matters, it is hardly possible to exaggerate the
mischiefs of a false one. The notion that truths external to the mind
may be known by intuition or consciousness, independently of observation
and experience, is, I am persuaded, in these times, the great
intellectual support of false doctrines and bad institutions. By the aid
of this theory, every inveterate belief and every intense feeling, of
which the origin is not remembered, is enabled to dispense with the
obligation of justifying itself by reason, and is erected into its own
all-sufficient voucher and justification. There never was such an
instrument devised for consecrating all deep-seated prejudices. And the
chief strength of this false philosophy in morals, politics, and
religion, lies in the appeal which it is accustomed to make to the
evidence of mathematics and of the cognate branches of physical science.
To expel it from these, is to drive it from its stronghold: and because
this had never been effectually done, the intuitive school, even after
what my father had written in his _Analysis of the Mind_, had in
appearance, and as far as published writings were concerned, on the
whole the best of the argument. In attempting to clear up the real
nature of the evidence of mathematical and physical truths, the _System
of Logic_ met the intuitive philosophers on ground on which they had
previously been deemed unassailable; and gave its own explanation, from
experience and association, of that peculiar character of what are
called necessary truths, which is adduced as proof that their evidence
must come from a deeper source than experience. Whether this has been
done effectually, is still _sub judice_; and even then, to deprive a
mode of thought so strongly rooted in human prejudices and partialities,
of its mere speculative support, goes but a very little way towards
overcoming it; but though only a step, it is a quite indispensable one;
for since, after all,
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