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apparel soiled, ragged, patched, and so scanty that it barely reached her knees, while her back and head remained uncovered; her hair unkempt, dishevelled, covered with dust and matted together; her body never oiled, withered-looking, covered with mud. As she approached, she cast so wild a glance on Debendra that he saw the servants were right—she was truly a mad-woman.
After gazing at him some time, she said, "Do you not know me? I am Hira."
Recognizing her, Debendra asked in astonishment, "Who has brought you to this condition?"
Hira, with a glance full of rage, biting her lip and clenching her fist, approached to strike Debendra; but restraining herself she said, "Ask again who has brought me to this condition: this is your doing. You don't know me now, but once you took your pleasure of me. You don't remember it, but one day you sang this song"—bursting forth into a love-song.
In this manner reminding him of many things, she said: "On the day you drove me out I became mad. I went to take poison. Then a thought of delight came to me; instead of taking it myself, I would cause either you or Kunda Nandini to do so. In that hope I hid my illness for a time; it comes and goes; when it was on me I stayed at home, when well I worked. Finally, having poisoned your Kunda, my trouble was soothed; but after seeing her death my illness increased. Finding that I could not hide it any longer, I left the place. Now I have no food. Who gives food to a mad woman? Since then I have begged. When well I beg; when the disease presses I stay under a tree. Hearing of your approaching death, I have come to delight myself in seeing you. I give you my blessing, that even hell may find no place for you."
Thus saying, the mad-woman uttered a loud laugh. Alarmed, Debendra moved to the other side of the bed; then Hira danced out of the house, singing the old love-song.
From that time Debendra's bed of death was full of thorns. He died delirious, uttering words of the love-song.
After his death the night-watch heard with a beating heart the familiar strain from the mad-woman in the garden.
The "Poison Tree" is finished. We trust it will yield nectar in many a house.
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GLOSSARY OF HINDU WORDS.
Attar.
Commonly called in England Otto of Roses.
Bari.
The Hindu home.
Bhagirati.
A river, branch of the Ganges.
Boiragi.
A religious devotee.
Boisnavi.
A female mendicant; a votary of Vishnu.
Boroari.
A Hindu festival.
Boita khana.
The sitting-room of the male members of the household, and their guests.
Bonti.
A fish knife.
Bou.
The wife.
Brahmachari.
A student of the Vedas.
Brahman.
An officiating Hindu priest
Brahmo Somaj.
The church of the Theistic sect or Brahmos.
Dada Babu.
Elder brother.
Dahuk.
A bird of the Crane species.
Didi.
Elder sister.
Duftur Khana.
Accountant's office.
Durga.
A Hindu goddess.
Darwan.
A doorkeeper.
Ghat.
Landing steps to a river or tank.
Ghi.
Clarified butter.
Gomashta.
Factor or agent; a rent-collector.
Grihini.
The house-mistress.
Ganga.
The river Ganges.
Joisto.
The Hindu month corresponding to May—June.
Kabiraj.
A Hindu physician.
Kacheri.
Courthouse, or Revenue-office.
Kayasta.
The writer caste.
Khansamah.
A Mahommedan butler.
Korta.
The master of the house.
Ma Thakurani.
A title of respect to the mistress.
Mahal.
A division of a house.
Malini.
A flower girl.
Manji.
A boatman.
Naib.
A deputy, representing the Zemindar.
Pandit.
A learned Brahman.
Papiya.
A bird.
Puja.
Hindu worship.
Puja Mahal.
The division of the house devoted to worship.
Pardah.
A screen or curtain.
Ryot.
A tiller of the soil.
Sari.
A woman's garment.
Shastras.
Hindu sacred books.
Shradda.
An obsequial ceremony, in which food and water are offered to deceased ancestors.
Siva.
A Hindu Cod.
Sraban.
The Hindu months corresponding to July—August.
Talao.
A tank or enclosed pond
Thakur.
The Deity; sometimes applied as a title of honour to the master of the house.
Thakur Ban.
The chamber occupied by the family deity.
Tulsi.
A plant held sacred by the Hindus.
Zemindar.
A landholder.
Zillah.
A district or local division.
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