Ivanhoe: A Romance by Walter Scott (the best books of all time TXT) 📖

plume floats abroad over the throng, like a raven over the field of the slain.—They have made a breach in the barriers—they rush in—they are thrust back!—Front-de-Bœuf heads the defenders; I see his gigantic form above the press. They throng again to the breach, and the pass is disputed hand to hand, and man to man. God of Jacob! it is the meeting of two fierce tides—the conflict of two oceans moved by adverse winds!”

She turned her head from the lattice, as if unable longer to endure a sight so terrible.

“Look forth again, Rebecca,” said Ivanhoe, mistaking the cause of her retiring; “the archery must in some degree have ceased, since they are now fighting hand to hand.—Look again, there is now less danger.”

Rebecca again looked forth, and almost immediately exclaimed, “Holy prophets of the law! Front-de-Bœuf and the Black Knight fight hand to hand on the breach, amid the roar of their followers, who watch the progress of the strife—Heaven strike with the cause of the oppressed and of the captive!” She then uttered a loud shriek, and exclaimed, “He is down!—he is down!”

“Who is down?” cried Ivanhoe; “for our dear Lady’s sake, tell me which has fallen?”

“The Black Knight,” answered Rebecca, faintly; then instantly again shouted with joyful eagerness—“But no—but no!—the name of the Lord of Hosts be blessed!—he is on foot again, and fights as if there were twenty men’s strength in his single arm—His sword is broken—he snatches an axe from a yeoman—he presses Front-de-Bœuf with blow on blow—The giant stoops and totters like an oak under the steel of the woodman—he falls—he falls!”

“Front-de-Bœuf?” exclaimed Ivanhoe.

“Front-de-Bœuf!” answered the Jewess; “his men rush to the rescue, headed by the haughty Templar—their united force compels the champion to pause—They drag Front-de-Bœuf within the walls.”

“The assailants have won the barriers, have they not?” said Ivanhoe.

“They have—they have!” exclaimed Rebecca—“and they press the besieged hard upon the outer wall; some plant ladders, some swarm like bees, and endeavour to ascend upon the shoulders of each other—down go stones, beams, and trunks of trees upon their heads, and as fast as they bear the wounded to the rear, fresh men supply their places in the assault—Great God! hast thou given men thine own image, that it should be thus cruelly defaced by the hands of their brethren!”

“Think not of that,” said Ivanhoe; “this is no time for such thoughts—Who yield?—who push their way?”

“The ladders are thrown down,” replied Rebecca, shuddering; “the soldiers lie grovelling under them like crushed reptiles—The besieged have the better.”

“Saint George strike for us!” exclaimed the knight; “do the false yeomen give way?”

“No!” exclaimed Rebecca, “they bear themselves right yeomanly—the Black Knight approaches the postern with his huge axe—the thundering blows which he deals, you may hear them above all the din and shouts of the battle—Stones and beams are hailed down on the bold champion—he regards them no more than if they were thistle-down or feathers!”

“By Saint John of Acre,” said Ivanhoe, raising himself joyfully on his couch, “methought there was but one man in England that might do such a deed!”

“The postern gate shakes,” continued Rebecca; “it crashes—it is splintered by his blows—they rush in—the outwork is won—Oh, God!—they hurl the defenders from the battlements—they throw them into the moat—O men, if ye be indeed men, spare them that can resist no longer!”

“The bridge—the bridge which communicates with the castle—have they won that pass?” exclaimed Ivanhoe.

“No,” replied Rebecca, “The Templar has destroyed the plank on which they crossed—few of the defenders escaped with him into the castle—the shrieks and cries which you hear tell the fate of the others—Alas!—I see it is still more difficult to look upon victory than upon battle.”

“What do they now, maiden?” said Ivanhoe; “look forth yet again—this is no time to faint at bloodshed.”

“It is over for the time,” answered Rebecca; “our friends strengthen themselves within the outwork which they have mastered, and it affords them so good a shelter from the foemen’s shot, that the garrison only bestow a few bolts on it from interval to interval, as if rather to disquiet than effectually to injure them.”

“Our friends,” said Wilfred, “will surely not abandon an enterprise so gloriously begun and so happily attained.—O no! I will put my faith in the good knight whose axe hath rent heart-of-oak and bars of iron.—Singular,” he again muttered to himself, “if there be two who can do a deed of such derring-do! 37—a fetterlock, and a shacklebolt on a field sable—what may that mean?—seest thou nought else, Rebecca, by which the Black Knight may be distinguished?”

“Nothing,” said the Jewess; “all about him is black as the wing of the night raven. Nothing can I spy that can mark him further—but having once seen him put forth his strength in battle, methinks I could know him again among a thousand warriors. He rushes to the fray as if he were summoned to a banquet. There is more than mere strength, there seems as if the whole soul and spirit of the champion were given to every blow which he deals upon his enemies. God assoilize him of the sin of bloodshed!—it is fearful, yet magnificent, to behold how the arm and heart of one man can triumph over hundreds.”

“Rebecca,” said Ivanhoe, “thou hast painted a hero; surely they rest but to refresh their force, or to provide the means of crossing the moat—Under such a leader as thou hast spoken this knight to be, there are no craven fears, no cold-blooded delays, no yielding up a gallant emprize; since the difficulties which render it arduous render it also glorious. I swear by the honour of my house—I vow by the name of my bright lady-love, I would endure ten years’ captivity to fight one day by that good knight’s side in such a quarrel as this!”

“Alas,” said Rebecca, leaving her station at the window, and approaching the couch of the wounded knight, “this impatient yearning after action—this struggling with and repining at your present weakness, will not fail to injure your returning health—How couldst thou hope to inflict wounds on others, ere that be healed which thou thyself hast received?”

“Rebecca,” he replied, “thou knowest not how impossible it is for one trained to actions of chivalry to remain passive as a priest, or a woman, when they are acting deeds of honour around him. The love of battle is the food upon which we live—the dust of the ‘melee’ is the breath of our nostrils! We live not—we wish not to live—longer than while we are victorious and renowned—Such, maiden, are the laws of chivalry to which we are sworn, and to which we offer all that we hold dear.”

“Alas!” said the fair Jewess, “and what is it, valiant knight, save an offering of sacrifice to a demon of vain glory, and a passing through the fire to Moloch?—What remains to you as the prize of all the blood you have spilled—of all the travail and pain you have endured—of all the tears which your deeds have caused, when death hath broken the strong man’s spear, and overtaken the speed of his war-horse?”

“What remains?” cried Ivanhoe; “Glory, maiden, glory! which gilds our sepulchre and embalms our name.”

“Glory?” continued Rebecca; “alas, is the rusted mail which hangs as a hatchment over the champion’s dim and mouldering tomb—is the defaced sculpture of the inscription which the ignorant monk can hardly read to the enquiring pilgrim—are these sufficient rewards for the sacrifice of every kindly affection, for a life spent miserably that ye may make others miserable? Or is there such virtue in the rude rhymes of a wandering bard, that domestic love, kindly affection, peace and happiness, are so wildly bartered, to become the hero of those ballads which vagabond minstrels sing to drunken churls over their evening ale?”

“By the soul of Hereward!” replied the knight impatiently, “thou speakest, maiden, of thou knowest not what. Thou wouldst quench the pure light of chivalry, which alone distinguishes the noble from the base, the gentle knight from the churl and the savage; which rates our life far, far beneath the pitch of our honour; raises us victorious over pain, toil, and suffering, and teaches us to fear no evil but disgrace. Thou art no Christian, Rebecca; and to thee are unknown those high feelings which swell the bosom of a noble maiden when her lover hath done some deed of emprize which sanctions his flame. Chivalry!—why, maiden, she is the nurse of pure and high affection—the stay of the oppressed, the redresser of grievances, the curb of the power of the tyrant—Nobility were but an empty name without her, and liberty finds the best protection in her lance and her sword.”

“I am, indeed,” said Rebecca, “sprung from a race whose courage was distinguished in the defence of their own land, but who warred not, even while yet a nation, save at the command of the Deity, or in defending their country from oppression. The sound of the trumpet wakes Judah no longer, and her despised children are now but the unresisting victims of hostile and military oppression. Well hast thou spoken, Sir Knight,—until the God of Jacob shall raise up for his chosen people a second Gideon, or a new Maccabeus, it ill beseemeth the Jewish damsel to speak of battle or of war.”

The high-minded maiden concluded the argument in a tone of sorrow, which deeply expressed her sense of the degradation of her people, embittered perhaps by the idea that Ivanhoe considered her as one not entitled to interfere in a case of honour, and incapable of entertaining or expressing sentiments of honour and generosity.

“How little he knows this bosom,” she said, “to imagine that cowardice or meanness of soul must needs be its guests, because I have censured the fantastic chivalry of the Nazarenes! Would to heaven that the shedding of mine own blood, drop by drop, could redeem the captivity of Judah! Nay, would to God it could avail to set free my father, and this his benefactor, from the chains of the oppressor! The proud Christian should then see whether the daughter of God’s chosen people dared not to die as bravely as the vainest Nazarene maiden, that boasts her descent from some petty chieftain of the rude and frozen north!”

She then looked towards the couch of the wounded knight.

“He sleeps,” she said; “nature exhausted by sufferance and the waste of spirits, his wearied frame embraces the first moment of temporary relaxation to sink into slumber. Alas! is it a crime that I should look upon him, when it may be for the last time?—When yet but a short space, and those fair features will be no longer animated by the bold and buoyant spirit which forsakes them not even in sleep!—When the nostril shall be distended, the mouth agape, the eyes fixed and bloodshot; and when the proud and noble knight may be trodden on by the lowest caitiff of this accursed castle, yet stir not when the heel is lifted up against him!—And my father!—oh, my father! evil is it with his daughter, when his grey hairs are not remembered because of the golden locks of youth!—What know I but that these evils are the messengers of Jehovah’s wrath to the unnatural child, who thinks of a stranger’s captivity before a parent’s? who forgets the desolation of Judah, and looks upon the comeliness of a Gentile and a stranger?—But I will tear this folly from my heart, though every fibre bleed as I rend it away!”

She wrapped herself closely in her veil, and sat down at a distance from the couch of the wounded knight, with her back turned towards it, fortifying, or endeavouring to fortify her mind, not only against the impending evils from without, but also against those treacherous feelings which assailed her from within.