A Thorny Path — Complete by Georg Ebers (howl and other poems txt) 📖

“It is she. None but a blind man, a fool, a malignant idiot, could doubt it! Any who henceforth shall dare mock at my conviction that I was brought into the world to fulfill the life-span of that great hero, will learn to rue it! Here—it is but natural—here, in the city he founded and which bears his name, I have found positive proof that the bond which unites the son of Philip with the son of Severus is something more than a mere fancy. This maiden—look at her closely—is the re-embodiment of the soul of Roxana, as I am of that of her husband. Even you must see now how naturally it came about that she should uplift her heart and hands in prayer for me. Her soul, when it once dwelt in Roxana, was fondly linked with that of the hero; and now, in the bosom of this simple maiden, it is drawn to the unforgotten fellow-soul which has found its home in my breast.”

He spoke with enthusiastic and firm conviction of the truth of his strange imagining, as though he were delivering a revelation from the gods. He bade Philostratus approach and compare the features of Roxana, as carved in the onyx, with those of the young supplicant.

The fair Persian stood facing Alexander; they were clasping each other’s hands in pledge of marriage, and a winged Hymen fluttered above their heads with his flaming torch.

Philostratus was, in fact, startled as he looked at the gem, and expressed his surprise in the liveliest terms, for the features of Roxana as carved in the cameo, no larger than a man’s palm, were, line for line, those of the daughter of Heron. And this sport of chance could not but be amazing to any one who did not know—as neither of the three who were examining the gem knew—that it was a work of Heron’s youth, and that he had given Roxana the features of his bride Olympias, whose living image her daughter Melissa had grown to be.

“And how long have you had this work of art?” asked Philostratus.

“I inherited it, as I tell you, from my father,” replied Caracalla. “Severus sometimes wore it.—But wait. After the battle of Issos, in his triumph over Pescennius Niger—I can see him now—he wore it on his shoulder, and that was—”

“Two-and-twenty years ago,” the philosopher put in; and Caracalla, turning to Melissa, asked her:

“How old are you, child?”

“Eighteen, my lord.” And the reply delighted Caesar; he laughed aloud, and looked triumphantly at Philostratus.

The philosopher willingly admitted that there was something strange in the incident, and he congratulated Caesar on having met with such strong confirmation of his inward conviction. The soul of Alexander might now do great things through him.

During this conversation the alarm which had come over Melissa at Caesar’s silence had entirely disappeared. The despot whose suffering had appealed to her sympathetic soul, now struck her as singular rather than terrible. The idea that she, the humble artist’s daughter, could harbor the soul of a Persian princess, amused her; and when the lion lifted his head and lashed the floor with his tail at her approach, she felt that she had won his approbation. Moved by a sudden impulse, she laid her hand on his head and boldly stroked it. The light, warm touch soothed the fettered prince of the desert, and, rubbing his brow against Melissa’s round arm, he muttered a low, contented growl.

At this Caesar was enchanted; it was to him a further proof of his strange fancy. The “Sword of Persia” was rarely so friendly to any one; and Theocritus owed much of the favor shown him by Caracalla to the fact that at their first meeting the lion had been on particularly good terms with him. Still, the brute had never shown so much liking for any stranger as for this young girl, and never responded with such eager swinging of his tail excepting to Caesar’s own endearments. It must be instinct which had revealed to the beast the old and singular bond which linked his master and this new acquaintance. Caracalla, who, in all that happened to him, traced the hand of a superior power, pointed this out to Philostratus, and asked him whether, perhaps, the attack of pain he had just suffered might not have yielded so quickly to the presence of the revived Roxana rather than to Galen’s pills.

Philostratus thought it wise not to dispute this assumption, and soon diverted the conversation to the subject of Melissa’s imprisoned relations. He quietly represented to Caracalla that his noblest task must be to satisfy the spirit of her who had been so dear to the hero whose life he was to fulfill; and Caesar, who was delighted that the philosopher should recognize as a fact the illusion which flattered him, at once agreed. He questioned Melissa about her brother Alexander with a gentleness of which few would have thought him capable; and the sound of her voice, as she answered him modestly but frankly and with sisterly affection, pleased him so well that he allowed her to speak without interruption longer than was his wont. Finally, he promised her that he would question the painter, and, if possible, be gracious to him.

He again clapped his hands, and ordered a freedman named Epagathos, who was one of his favorite body-servants, to send immediately for Alexander from the prison.

As before, when Adventus had been summoned, a crowd followed Epagathos, and, as Caesar did not dismiss them, Melissa was about to withdraw; the despot, however, desired her to wait.

Blushing, and confused with shyness, she remained standing by Caesar’s seat; and though she only ventured to raise her eyes now and then for a stolen look, she felt herself the object of a hundred curious, defiant, bold, or contemptuous glances.

How gladly would she have escaped, or have sunk into the earth! But there she had to stand, her teeth set, while her lips trembled, to check the tears which would rise.

Caesar, meanwhile, took no further notice of her. He was longing to relate at full length, to his friends and companions, the wonderful and important thing that had happened; but he would not approach the subject while they took their places in his presence. Foremost of them, with Theocritus, came the high-priest of Serapis, and Caracalla immediately desired them to introduce the newly appointed head-guardian of the peace. But the election was not yet final. The choice lay, Theocritus explained, between two equally good men. One, Aristides, was a Greek of high repute, and the other was only an Egyptian, but so distinguished for zealous severity that, for his part, he should vote for him.

At this the high-priest broke in, saying that the man favored by Theocritus did in fact possess the qualities for which he was commended, but in such a measure that he was utterly hated by the Greek population; and in Alexandria more could be achieved by justice and mercy than by defiant severity.

But at this the favorite laughed, and said that he was convinced of the contrary. A populace which could dare to mock at the divine Caesar, the guest of their city, with such gross audacity, must be made to smart under the power of Rome and its ruler. The deposed magistrate had lost his place for the absurd measures he had proposed, and Aristides was in danger of following in his footsteps.

“By no means,” the high-priest said, with