Early Britain by Grant Allen (best e book reader for android TXT) 📖

_lawlessness_ and _awelessness_, through Murder of Friends
and Murder of Foes, through broken Troth and broken Truth,
through wedded unchastity and cloistered impurity. Little
they _trow_ of marriage _vow_, as ere this I said: little
they reck the breach of _oath_ or _troth_; swearing and
for-swearing, on every _side_, far and _wide_, Fast and
Feast they hold not, Peace and Pact they keep not, oft and
anon. Thus in this _land_ they _stand_, Foes to Christendom,
Friends to heathendom, Persecutors of Priests, Persecutors
of People, all too many; spurners of godly law and Christian
bond, who Loudly Laugh at the _Teaching_ of God's _Teachers_
and the _Preaching_ of God's _Preachers_, and whatso rightly
to God's rites belongs.

The nation was thus clearly preparing itself from within for the adoption of the Romance system. Immediately after the Conquest, rimes begin to appear distinctly, while alliteration begins to die out. An Anglo-Saxon poem on the character of William the Conqueror, inserted in the Chronicle under the year of his death, consists of very rude rimes which may be modernised as follows–

Gold he took by might,
And of great unright,
From his folk with evil deed
For sore little need.
He was on greediness befallen,
And getsomeness he loved withal.
He set a mickle deer frith,
And he laid laws therewith,
That whoso slew hart or hind
Him should man then blinden.
He forbade to slay the harts,
And so eke the boars.
So well he loved the high deer
As if he their father were.
Eke he set by the hares
That they might freely fare.
His rich men mourned it
And the poor men wailed it.
But he was so firmly wrought
That he recked of all nought.
And they must all withal
The king's will follow,
If they wished to live
Or their land have,
Or their goods eke,
Or his peace to seek.
Woe is me,
That any man so proud should be,
Thus himself up to raise,
And over all men to boast.
May God Almighty show his soul mild-heart-ness,
And do him for his sins forgiveness!

From that time English poetry bifurcates. On the one hand, we have the survival of the old Teutonic alliterative swing in Layamon's Brut and in Piers Plowman–the native verse of the people sung by native minstrels: and on the other hand we have the new Romance rimed metre in Robert of Gloucester, "William of Palerne," Gower, and Chaucer. But from Piers Plowman and Chaucer onward the Romance system conquers and the Teutonic system dies rapidly. Our modern poetry is wholly Romance in descent, form, and spirit.

Thus in literature as in civilisation generally, the culture of old Rome, either as handed down ecclesiastically through the Latin, or as handed down popularly through the Norman-French, overcame the native Anglo-Saxon culture, such as it was, and drove it utterly out of the England which we now know. Though a new literature, in Latin and English, sprang up after the Conquest, that literature had its roots, not in Sleswick or in Wessex, but in Greece, in Rome, in Provence, and in Normandy. With the Normans, a new era began–an era when Romance civilisation was grafted by harsh but strong hands on to the Anglo-Saxon stock, the Anglo-Saxon institutions, and the Anglo-Saxon tongue. With the first step in this revolution, our present volume has completed its assigned task. The story of the Normans will be told by another pen in the same series.


CHAPTER XXI.

ANGLO-SAXON INFLUENCES IN MODERN BRITAIN.

Perhaps the best way of summing up the results of the present inquiry will be by considering briefly the main elements of our existing life and our actual empire which we owe to the Anglo-Saxon nationality. We may most easily glance at them under the five separate heads of blood, character, language, civilisation, and institutions.

In _blood_, it is probable that the importance of the Anglo-Saxon element has been generally over-estimated. It has been too usual to speak of England as though it were synonymous with Britain, and to overlook the numerical strength of the Celtic population in Scotland, Wales, Cornwall, and Ireland. It has been too usual, also, to neglect the considerable Danish, Norwegian, and Norman element, which, though belonging to the same Low German and Scandinavian stock, yet differs in some important particulars from the Anglo-Saxon. But we have seen reason to conclude that even in the most purely Teutonic region of Britain, the district between Forth and Southampton Water, a considerable proportion of the people were of Celtic or pre-Celtic descent, from the very first age of English settlement. This conclusion is borne out both by the physical traits of the peasantry and the nature of the early remains. In the western half of South Britain, from Clyde to Cornwall, the proportion of Anglo-Saxon blood has probably always been far smaller. The Norman conquerors themselves were of mixed Scandinavian, Gaulish, and Breton descent. Throughout the middle ages, the more Teutonic half of Britain–the southern and eastern tract–was undoubtedly the most important: and the English, mixed with Scandinavians from Denmark or Normandy, formed the ruling caste. Up to the days of Elizabeth, Teutonic Britain led the van in civilisation, population, and commerce. But since the age of the Tudors, it seems probable, as Dr. Rolleston and others have shown, that the Celtic element has largely reasserted itself. A return wave of Celts has inundated the Teutonic region. Scottish Highlanders have poured into Glasgow, Edinburgh, and London: Welshmen have poured into Liverpool, Manchester, and all the great towns of England: Irishmen have poured into every part of the British dominions. During the middle ages, the Teutonic portion of Britain was by far the most densely populated; but at the present day, the almost complete restriction of coal to the Celtic or semi-Celtic area has aggregated the greatest masses of population in the west and north. If we take into consideration the probable large substratum of Celts or earlier races in the Teutonic counties, the wide area of the undoubted Celtic region which pours forth a constant stream of emigrants towards the Teutonic tract, the change of importance between south-east and north-west, since the industrial development of the coal country, and the more rapid rate of increase among the Celts, it becomes highly probable that not one-half the population of the British Isles is really of Teutonic descent. Moreover, it must be remembered that, whatever may have been the case in the primitive Anglo-Saxon period, intermarriages between Celts and Teutons have been common for at least four centuries past; and that therefore almost all Englishmen at the present day possess at least a fraction of Celtic blood.

"The people," says Professor Huxley, "are vastly less Teutonic than their language." It is not likely that any absolutely pure-blooded Anglo-Saxons now exist in our midst at all, except perhaps among the farmer class in the most Teutonic and agricultural shires: and even this exception is extremely doubtful. Persons bearing the most obviously Celtic names–Welsh, Cornish, Irish, or Highland Scots–are to be found in all our large towns, and scattered up and down through the country districts. Hence we may conclude with great probability that the Anglo-Saxon blood has long since been everywhere diluted by a strong Celtic intermixture. Even in the earliest times and in the most Teutonic counties, many serfs of non-Teutonic race existed from the very beginning: their masters have ere now mixed with other non-Teutonic families elsewhere, till even the restricted English people at the present day can hardly claim to be much more than half Anglo-Saxon. Nor do the Teutons now even retain their position as a ruling caste. Mixed Celts in England itself have long since risen to many high places. Leading families of Welsh, Cornish, Scotch, and Irish blood have also been admitted into the peerage of the United Kingdom, and form a large proportion of the House of Commons, of the official world, and of the governing class in India, the Colonies, and the empire generally. These families have again intermarried with the nobility and gentry of English, Danish, or Norman extraction, and thus have added their part to the intricate intermixture of the two races. At the present day, we can only speak of the British people as Anglo-Saxons in a conventional sense: so far as blood goes, we need hardly hesitate to set them down as a pretty equal admixture of Teutonic and Celtic elements.

In _character_, the Anglo-Saxons have bequeathed to us much of the German solidity, industry, and patience, traits which have been largely amalgamated with the intellectual quickness and emotional nature of the Celt, and have thus produced the prevailing English temperament as we actually know it. To the Anglo-Saxon blood we may doubtless attribute our general sobriety, steadiness, and persistence; our scientific patience and thoroughness; our political moderation and endurance; our marked love of individual freedom and impatience of arbitrary restraint. The Anglo-Saxon was slow to learn, but retentive of what he learnt. On the other hand, he was unimaginative; and this want of imagination may be traced in the more Teutonic counties to the present day. But when these qualities have been counteracted by the Celtic wealth of fancy, the race has produced the great English literature,–a literature whose form is wholly Roman, while in matter, its more solid parts doubtless owe much to the Teuton, and its lighter portions, especially its poetry and romance, can be definitely traced in great measure to known Celtic elements. While the Teutonic blood differentiates our somewhat slow and steady character from the more logical but volatile and unstable Gaul, the Celtic blood differentiates it from the far slower, heavier, and less quick or less imaginative Teutons of Germany and Scandinavia.

In _language_ we owe almost everything to the Anglo-Saxons. The Low German dialect which they brought with them from Sleswick and Hanover still remains in all essentials the identical speech employed by ourselves at the present day. It received a few grammatical forms from the cognate Scandinavian dialects; it borrowed a few score or so of words from the Welsh; it adopted a small Latin vocabulary of ecclesiastical terms from the early missionaries; it took in a considerable number of Romance elements after the Norman Conquest; it enriched itself with an immense variety of learned compounds from the Greek and Latin at the Renaissance period: but all these additions affected almost exclusively its stock of words, and did not in the least interfere with its structure or its place in