Not that it Matters by A. A. Milne (have you read this book .TXT) 📖

his finger and thumb, he is courageous and kind to animals (or whatever it may be), and if he holds it between his first and second fingers he is impulsive but yet considerate to old ladies, and if he holds it upside down he is (besides being an ass) jealous and self-assertive, and if he sticks a knife into the stump so as to smoke it to the very end he is— yes, you have guessed this one—he is mean. You see what a useful thing a cigar may be.

I think now I am sorry that this theory has been given to the world. Yes; I blame myself for giving it further publicity. In the old days when we bought—or better, had presented to us—a cigar, a doubt as to whether it was a good one was all that troubled us. We bit one end and lit the other, and, the doubt having been solved, proceeded tranquilly to enjoy ourselves. But all this will be changed now. We shall be horribly self- conscious. When we take our cigars from our mouths we shall feel our neighbours' eyes rooted upon our hands, the while we try to remember which of all the possible manipulations is the one which represents virtue at its highest power. Speaking for myself, I hold my cigar in a dozen different ways during an evening (though never, of course, on the end of a knife), and I tremble to think of the diabolically composite nature which the modern Wellingtons of the table must attribute to me. In future I see that I must concentrate on one method. If only I could remember the one which shows me at my best!

But the tobacco test is not the only one. We may be told by the way we close our hands; the tilt of a walking-stick may unmask us. It is useless to model ourselves now on the strong, silent man of the novel whose face is a shutter to hide his emotions. This is a pity; yes, I am convinced now that it is a pity. If my secret fault is cheque-forging I do not want it to be revealed to the world by the angle of my hat; still less do I wish to discover it in a friend whom I like or whom I can beat at billiards.

How dull the world would be if we knew every acquaintance inside out as soon as we had offered him our cigar-case. Suppose—I put an extreme case to you—suppose a pleasant young bachelor who admired our bowling showed himself by his shoe laces to be a secret wife-beater. What could we do? Cut so unique a friend? Ah no. Let us pray to remain in ignorance of the faults of those we like. Let us pray it as sincerely as we pray that they shall remain in ignorance of ours.

Intellectual Snobbery

A good many years ago I had a painful experience. I was discovered by my house-master reading in bed at the unauthorized hour of midnight. Smith minor in the next bed (we shared a candle) was also reading. We were both discovered. But the most annoying part of the business, as it seemed to me then, was that Smith minor was discovered reading Alton Locke, and that I was discovered reading Marooned Among Cannibals. If only our house- master had come in the night before! Then he would have found me reading Alton Locke. Just for a moment it occurred to me to tell him this, but after a little reflection I decided that it would be unwise. He might have misunderstood the bearings of the revelation.

There is hardly one of us who is proof against this sort of intellectual snobbery. A detective story may have been a very good friend to us, but we don't want to drag it into the conversation; we prefer a casual reference to The Egoist, with which we have perhaps only a bowing acquaintance; a reference which leaves the impression that we are inseparable companions, or at any rate inseparable until such day when we gather from our betters that there are heights even beyond The Egoist. Dead or alive, we would sooner be found with a copy of Marcus Aurelius than with a copy of Marie Corelli. I used to know a man who carried always with him a Russian novel in the original; not because he read Russian, but because a day might come when, as the result of some accident, the "pockets of the deceased" would be exposed in the public Press. As he said, you never know; but the only accident which happened to him was to be stranded for twelve hours one August at a wayside station in the Highlands. After this he maintained that the Russians were overrated.

I should like to pretend that I myself have grown out of these snobbish ways by this time, but I am doubtful if it would be true. It happened to me not so long ago to be travelling in company of which I was very much ashamed; and to be ashamed of one's company is to be a snob. At this period I was trying to amuse myself (and, if it might be so, other people) by writing a burlesque story in the manner of an imaginary collaboration by Sir Hall Caine and Mrs. Florence Barclay. In order to do this I had to study the works of these famous authors, and for many week-ends in succession I might have been seen travelling to, or returning from, the country with a couple of their books under my arm. To keep one book beneath the arm is comparatively easy; to keep two is much more difficult. Many was the time, while waiting for my train to come in, that one of those books slipped from me. Indeed, there is hardly a junction in the railway system of the southern counties at which I have not dropped on some Saturday or other a Caine or a Barclay; to have it restored to me a moment later by a courteous fellow-passenger—courteous, but with a smile of gentle pity in his eye as he glimpsed the author's name. "Thanks very much," I would stammer, blushing guiltily, and perhaps I would babble about a sick friend to whom I was taking them, or that I was running out of paper-weights. But he never believed me. He knew that he would have said something like that himself.

Nothing is easier than to assume that other people share one's weaknesses. No doubt Jack the Ripper excused himself on the ground that it was human nature; possibly, indeed, he wrote an essay like this, in which he speculated mildly as to the reasons which made stabbing so attractive to us all. So I realize that I may be doing you an injustice in suggesting that you who read may also have your little snobberies. But I confess that I should like to cross-examine you. If in conversation with you, on the subject (let us say) of heredity, a subject to which you had devoted a good deal of study, I took it for granted that you had read Ommany's Approximations, would you make it quite clear to me that you had not read it? Or would you let me carry on the discussion on the assumption that you knew it well; would you, even, in answer to a direct question, say shamefacedly that though you had not—er—actually read it, you—er—knew about it, of course, and had—er—read extracts from it? Somehow I think that I could lead you on to this; perhaps even make you say that you had actually ordered it from your library, before I told you the horrid truth that Ommany's Approximations was an invention of my own.

It is absurd that we (I say "we," for I include you now) should behave like this, for there is no book over which we need be ashamed, either to have read it or not to have read it. Let us, therefore, be frank. In order to remove the unfortunate impression of myself which I have given you, I will confess that I have only read three of Scott's novels, and begun, but never finished, two of Henry James'. I will also confess —and here I am by way of restoring that unfortunate impression—that I do quite well in Scottish and Jacobean circles on those five books. For, if a question arises as to which is Scott's masterpiece, it is easy for me to suggest one of my three, with the air of one who has chosen it, not over two others, but over twenty. Perhaps one of my three is the acknowledged masterpiece; I do not know. If it is, then, of course, all is well. But if it is not, then I must appear rather a clever fellow for having rejected the obvious. With regard to Henry James, my position is not quite so secure; but at least I have good reason for feeling that the two novels which I was unable to finish cannot be his best, and with a little tact I can appear to be defending this opinion hotly against some imaginary authority who has declared in favour of them. One might have read the collected works of both authors, yet make less of an impression.

Indeed, sometimes I feel that I have read their collected works, and Ommany's Approximations, and many other books with which you would be only too glad to assume familiarity. For in giving others the impression that I am on terms with these masterpieces, I have but handed on an impression which has gradually formed itself in my own mind. So I take no advantage of them; and if it appears afterwards that we have been deceived together, I shall be at least as surprised and indignant about it as they.

A Question of Form

The latest invention on the market is the wasp gun. In theory it is something like a letter clip; you pull the trigger and the upper and lower plates snap together with a suddenness which would surprise any insect in between. The trouble will be to get him in the right place before firing. But I can see that a lot of fun can be got out of a wasp drive. We shall stand on the edge of the marmalade while the beaters go through it, and, given sufficient guns, there will not be many insects to escape. A loader to clean the weapon at regular intervals will be a necessity.

Yet I am afraid that society will look down upon the wasp gun. Anything useful and handy is always barred by the best people. I can imagine a bounder being described as "the sort of person who uses a wasp gun instead of a teaspoon." As we all know, a hat- guard is the mark of a very low fellow. I suppose the idea is that you and I, being so dashed rich, do not much mind if our straw hat does blow off into the Serpentine; it is only the poor wretch of a clerk, unable to afford a new one every day, who must take precautions against losing his first. Yet how neat, how useful, is the hat-guard. With what pride its inventor must have given birth to it. Probably he expected a statue at the corner of Cromwell Road, fitting reward for a public benefactor. He did not understand that, since his invention was useful, it was probably bad form.

Consider, again, the Richard or "dicky." Could there be anything neater or more dressy, anything more thoroughly useful? Yet you and I scorn to wear one. I remember a terrible situation in a story by Mr. W. S. Jackson. The hero found himself in a foreign hotel without his luggage. To that hotel came, with her father, the girl whom he adored silently. An invitation was given him to dinner with them, and he had to borrow what clothes he could from friendly waiters. These, alas! included a dicky. Well, the dinner began well; our hero made an excellent impression; all was gaiety. Suddenly a candle was overturned and the flame caught the heroine's frock. The hero knew what the emergency demanded. He knew how heroes always whipped off their coats and wrapped them round burning heroines. He jumped up like a bullet (or whatever jumps up quickest) and —remembered.

He had a dicky on! Without his coat, he would discover the dicky to the one person of all from whom he wished to hide it. Yet if he kept his coat on, she might die. A truly horrible dilemma. I forget which horn he impaled himself upon, but I expect you and I would have kept the secret of the Richard at all costs. And what really is wrong with a false shirt-front? Nothing except that it betrays the