Self Help by Samuel Smiles (desktop ebook reader txt) đ
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âRich are the diligent, who can command
Time, natureâs stock! and could his hour-glass fall,
Would, as for seed of stars, stoop for the sand,
And, by incessant labour, gather all.ââDâAvenant.
âAllez en avant, et la foi vous viendra!ââDâAlembert.
The greatest results in life are usually attained by simple means,
and the exercise of ordinary qualities. The common life of every
day, with its cares, necessities, and duties, affords ample
opportunity for acquiring experience of the best kind; and its most
beaten paths provide the true worker with abundant scope for effort
and room for self-improvement. The road of human welfare lies
along the old highway of steadfast well-doing; and they who are the
most persistent, and work in the truest spirit, will usually be the
most successful.
Fortune has often been blamed for her blindness; but fortune is not
so blind as men are. Those who look into practical life will find
that fortune is usually on the side of the industrious, as the
winds and waves are on the side of the best navigators. In the
pursuit of even the highest branches of human inquiry, the commoner
qualities are found the most usefulâsuch as common sense,
attention, application, and perseverance. Genius may not be
necessary, though even genius of the highest sort does not disdain
the use of these ordinary qualities. The very greatest men have
been among the least believers in the power of genius, and as
worldly wise and persevering as successful men of the commoner
sort. Some have even defined genius to be only common sense
intensified. A distinguished teacher and president of a college
spoke of it as the power of making efforts. John Foster held it to
be the power of lighting oneâs own fire. Buffon said of genius âit
is patience.â
Newtonâs was unquestionably a mind of the very highest order, and
yet, when asked by what means he had worked out his extraordinary
discoveries, he modestly answered, âBy always thinking unto them.â
At another time he thus expressed his method of study: âI keep the
subject continually before me, and wait till the first dawnings
open slowly by little and little into a full and clear light.â It
was in Newtonâs case, as in every other, only by diligent
application and perseverance that his great reputation was
achieved. Even his recreation consisted in change of study, laying
down one subject to take up another. To Dr. Bentley he said: âIf
I have done the public any service, it is due to nothing but
industry and patient thought.â So Kepler, another great
philosopher, speaking of his studies and his progress, said: âAs
in Virgil, âFama mobilitate viget, vires acquirit eundo,â so it was
with me, that the diligent thought on these things was the occasion
of still further thinking; until at last I brooded with the whole
energy of my mind upon the subject.â
The extraordinary results effected by dint of sheer industry and
perseverance, have led many distinguished men to doubt whether the
gift of genius be so exceptional an endowment as it is usually
supposed to be. Thus Voltaire held that it is only a very slight
line of separation that divides the man of genius from the man of
ordinary mould. Beccaria was even of opinion that all men might be
poets and orators, and Reynolds that they might be painters and
sculptors. If this were really so, that stolid Englishman might
not have been so very far wrong after all, who, on Canovaâs death,
inquired of his brother whether it was âhis intention to carry on
the business!â Locke, Helvetius, and Diderot believed that all men
have an equal aptitude for genius, and that what some are able to
effect, under the laws which regulate the operations of the
intellect, must also be within the reach of others who, under like
circumstances, apply themselves to like pursuits. But while
admitting to the fullest extent the wonderful achievements of
labour, and recognising the fact that men of the most distinguished
genius have invariably been found the most indefatigable workers,
it must nevertheless be sufficiently obvious that, without the
original endowment of heart and brain, no amount of labour, however
well applied, could have produced a Shakespeare, a Newton, a
Beethoven, or a Michael Angelo.
Dalton, the chemist, repudiated the notion of his being âa genius,â
attributing everything which he had accomplished to simple industry
and accumulation. John Hunter said of himself, âMy mind is like a
beehive; but full as it is of buzz and apparent confusion, it is
yet full of order and regularity, and food collected with incessant
industry from the choicest stores of nature.â We have, indeed, but
to glance at the biographies of great men to find that the most
distinguished inventors, artists, thinkers, and workers of all
kinds, owe their success, in a great measure, to their
indefatigable industry and application. They were men who turned
all things to goldâeven time itself. Disraeli the elder held that
the secret of success consisted in being master of your subject,
such mastery being attainable only through continuous application
and study. Hence it happens that the men who have most moved the
world, have not been so much men of genius, strictly so called, as
men of intense mediocre abilities, and untiring perseverance; not
so often the gifted, of naturally bright and shining qualities, as
those who have applied themselves diligently to their work, in
whatsoever line that might lie. âAlas!â said a widow, speaking of
her brilliant but careless son, âhe has not the gift of
continuance.â Wanting in perseverance, such volatile natures are
outstripped in the race of life by the diligent and even the dull.
âChe va piano, va longano, e va lontano,â says the Italian proverb:
Who goes slowly, goes long, and goes far.
Hence, a great point to be aimed at is to get the working quality
well trained. When that is done, the race will be found
comparatively easy. We must repeat and again repeat; facility will
come with labour. Not even the simplest art can be accomplished
without it; and what difficulties it is found capable of achieving!
It was by early discipline and repetition that the late Sir Robert
Peel cultivated those remarkable, though still mediocre powers,
which rendered him so illustrious an ornament of the British
Senate. When a boy at Drayton Manor, his father was accustomed to
set him up at table to practise speaking extempore; and he early
accustomed him to repeat as much of the Sundayâs sermon as he could
remember. Little progress was made at first, but by steady
perseverance the habit of attention became powerful, and the sermon
was at length repeated almost verbatim. When afterwards replying
in succession to the arguments of his parliamentary opponentsâan
art in which he was perhaps unrivalledâit was little surmised that
the extraordinary power of accurate remembrance which he displayed
on such occasions had been originally trained under the discipline
of his father in the parish church of Drayton.
It is indeed marvellous what continuous application will effect in
the commonest of things. It may seem a simple affair to play upon
a violin; yet what a long and laborious practice it requires!
Giardini said to a youth who asked him how long it would take to
learn it, âTwelve hours a day for twenty years together.â
Industry, it is said, fait lâours danser. The poor figurante must
devote years of incessant toil to her profitless task before she
can shine in it. When Taglioni was preparing herself for her
evening exhibition, she would, after a severe two hoursâ lesson
from her father, fall down exhausted, and had to be undressed,
sponged, and resuscitated totally unconscious. The agility and
bounds of the evening were insured only at a price like this.
Progress, however, of the best kind, is comparatively slow. Great
results cannot be achieved at once; and we must be satisfied to
advance in life as we walk, step by step. De Maistre says that âto
know HOW TO WAIT is the great secret of success.â We must sow
before we can reap, and often have to wait long, content meanwhile
to look patiently forward in hope; the fruit best worth waiting for
often ripening the slowest. But âtime and patience,â says the
Eastern proverb, âchange the mulberry leaf to satin.â
To wait patiently, however, men must work cheerfully. Cheerfulness
is an excellent working quality, imparting great elasticity to the
character. As a bishop has said, âTemper is nine-tenths of
Christianity;â so are cheerfulness and diligence nine-tenths of
practical wisdom. They are the life and soul of success, as well
as of happiness; perhaps the very highest pleasure in life
consisting in clear, brisk, conscious working; energy, confidence,
and every other good quality mainly depending upon it. Sydney
Smith, when labouring as a parish priest at Foston-le-Clay, in
Yorkshire,âthough he did not feel himself to be in his proper
element,âwent cheerfully to work in the firm determination to do
his best. âI am resolved,â he said, âto like it, and reconcile
myself to it, which is more manly than to feign myself above it,
and to send up complaints by the post of being thrown away, and
being desolate, and such like trash.â So Dr. Hook, when leaving
Leeds for a new sphere of labour said, âWherever I may be, I shall,
by Godâs blessing, do with my might what my hand findeth to do; and
if I do not find work, I shall make it.â
Labourers for the public good especially, have to work long and
patiently, often uncheered by the prospect of immediate recompense
or result. The seeds they sow sometimes lie hidden under the
winterâs snow, and before the spring comes the husbandman may have
gone to his rest. It is not every public worker who, like Rowland
Hill, sees his great idea bring forth fruit in his lifetime. Adam
Smith sowed the seeds of a great social amelioration in that dingy
old University of Glasgow where he so long laboured, and laid the
foundations of his âWealth of Nations;â but seventy years passed
before his work bore substantial fruits, nor indeed are they all
gathered in yet.
Nothing can compensate for the loss of hope in a man: it entirely
changes the character. âHow can I workâhow can I be happy,â said
a great but miserable thinker, âwhen I have lost all hope?â One of
the most cheerful and courageous, because one of the most hopeful
of workers, was Carey, the missionary. When in India, it was no
uncommon thing for him to weary out three pundits, who officiated
as his clerks, in one day, he himself taking rest only in change of
employment. Carey, the son of a shoemaker, was supported in his
labours by Ward, the son of a carpenter, and Marsham, the son of a
weaver. By their labours, a magnificent college was erected at
Serampore; sixteen flourishing stations were established; the Bible
was translated into sixteen languages, and the seeds were sown of a
beneficent moral revolution in British India. Carey was never
ashamed of the humbleness of his origin. On one occasion, when at
the Governor-Generalâs table he overheard an officer opposite him
asking another, loud enough to be heard, whether Carey had not once
been a shoemaker: âNo, sir,â exclaimed Carey immediately; âonly a
cobbler.â An eminently characteristic anecdote has been told of
his perseverance as a boy. When climbing a tree one day, his foot
slipped, and he fell to the ground, breaking his leg by the fall.
He was confined to his bed for weeks, but when he recovered and was
able to walk without support, the very first thing he did was to go
and climb that tree. Carey had need of this sort of dauntless
courage for the great missionary work
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