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the Frost-fiend from my corn-fields,
Drive great Otso to his caverns.

“Wicked Louhi of Pohyola,
Thou canst banish evil-doers,
In the rocks canst hide the wicked,
In thy mountains lock the guilty;
Thou canst never hide the moonlight,
Never hide the silver sunshine,
In the caverns of thy kingdom.
Freeze the crops of thine own planting,
Freeze the barley of thy sowing,
Send thine iron-hail from heaven
To destroy the Lapland corn-fields,
To annihilate thy people,
To destroy the hosts of Pohya;
Send great Otso from the heather,
Send the sharp-tooth from the forest,
To the fields of Sariola,
On the herds and flocks of Louhi!”

Thus the wicked hostess answered:
“All my power has departed,
All my strength has gone to others,
All my hope is in the deep-sea;
In the waters lies my Sampo!”

Then the hostess of Pohyola
Home departed, weeping, wailing,
To the land of cold and darkness;
Only took some worthless fragments
Of the Sampo to her people;
Carried she the lid to Pohya,
In the blue-sea left the handle;
Hence the poverty of Northland,
And the famines of Pohyola.

Wainamoinen, ancient minstrel,
Hastened to the broad-sea’s margin,
Stepped upon the shore in joyance;
Found there fragments of the Sampo,
Fragments of the lid in colors,
On the borders of the waters,
On the curving sands and seasides;
Gathered well the Sampo-relics
From the waters near the fog-point,
On the island forest-covered.

Spake the ancient Wainamoinen,
Spake these words in supplication:
“Grant, O Ukko, our Creator,
Grant to us, thy needful children,
Peace, and happiness, and plenty,
That our lives may be successful,
That our days may end in honor,
On the vales and hills of Suomi,
On the prairies of Wainola,
In the homes of Kalevala!

“Ukko, wise and good Creator,
Ukko, God of love and mercy,
Shelter and protect thy people
From the evil-minded heroes,
From the wiles of wicked women,
That our country’s plagues may leave us,
That thy faithful tribes may prosper.
Be our friend and strong protector,
Be the helper of thy children,
In the night a roof above them,
In the day a shield around them,
That the sunshine may not vanish,
That the moonlight may not lessen,
That the killing frosts may leave them,
And destructive hail pass over.
Build a metal wall around us,
From the valleys to the heavens;
Build of stone a mighty fortress
On the borders of Wainola,
Where thy people live and labor,
As their dwelling-place forever,
Sure protection to thy people,
Where the wicked may not enter,
Nor the thieves break through and pilfer,
Never while the moonlight glistens,
And the Sun brings golden blessings
To the plains of Kalevala.”

Rune XLIV Birth of the Second Harp

Wainamoinen, ancient minstrel,
Long reflecting, sang these measures:
“It is now the time befitting
To awaken joy and gladness,
Time for me to touch the harp-strings,
Time to sing the songs primeval,
In these spacious halls and mansions,
In these homes of Kalevala;
But, alas! my harp lies hidden,
Sunk upon the deep-sea’s bottom,
To the salmon’s hiding-places,
To the dwellings of the whiting,
To the people of Wellamo,
Where the Northland-pike assemble.
Nevermore will I regain it,
Ahto never will return it,
Joy and music gone forever!

“O thou blacksmith, Ilmarinen,
Forge for me a rake of iron,
Thickly set the teeth of copper,
Many fathoms long the handle;
Make a rake to search the waters,
Search the broad-sea to the bottom,
Rake the weeds and reeds together,
Rake them to the curving sea-shore,
That I may regain my treasure,
May regain my harp of fish-bone
From the whiting’s place of resting,
From the caverns of the salmon,
From the castles of Wellamo.”

Thereupon young Ilmarinen,
The eternal metal-worker,
Forges well a rake of iron,
Teeth in length a hundred fathoms,
And a thousand long the handle,
Thickly sets the teeth of copper.
Straightway ancient Wainamoinen
Takes the rake of magic metals,
Travels but a little distance,
To the cylinders of oak-wood,
To the copper-banded rollers,
Where he finds two ships awaiting,
One was new, the other ancient.

Wainamoinen, old and faithful,
Thus addressed the new-made vessel:
“Go, thou boat of master-magic,
Hasten to the willing waters,
Speed away upon the blue-sea,
And without the hand to move thee;
Let my will impel thee seaward.”

Quick the boat rolled to the billows
On the cylinders of oak-wood,
Quick descended to the waters,
Willingly obeyed his master.

Wainamoinen, the magician,
Then began to rake the sea-beds,
Raked up all the water-flowers,
Bits of broken reeds and rushes,
Deep-sea shells and colored pebbles,
Did not find his harp of fish-bone,
Lost forever to Wainola!

Thereupon the ancient minstrel
Left the waters, homeward hastened,
Cap pulled down upon his forehead,
Sang this song with sorrow laden:
“Nevermore shall I awaken
With my harp-strings, joy and gladness!
Nevermore will Wainamoinen
Charm the people of the Northland
With the harp of his creation!
Nevermore my songs will echo
O’er the hills of Kalevala!”

Thereupon the ancient singer
Went lamenting through the forest,
Wandered through the sighing pine-woods,
Heard the wailing of a birch-tree,
Heard a juniper complaining;
Drawing nearer, waits and listens,
Thus the birch-tree he addresses:
“Wherefore, brother, art thou weeping,
Merry birch enrobed in silver,
Silver-leaved and silver-tasselled?
Art thou shedding tears of sorrow,
Since thou art not led to battle,
Not enforced to war with wizards?”
Wisely does the birch make answer:
“This the language of the many,
Others speak as thou, unjustly,
That I only live in pleasure,
That my silver leaves and tassels
Only whisper my rejoicings;
That I have no cares, no sorrows,
That I have no hours unhappy,
Knowing neither pain nor trouble.
I am weeping for my smallness,
Am lamenting for my weakness,
Have no sympathy, no pity,
Stand here motionless for ages,
Stand alone in fen and forest,
In these woodlands vast and joyless.
Others hope for coming summers,
For the beauties of the spring-time;
I, alas! a helpless birch-tree,
Dread the changing of the seasons,
I must give my bark to others,
Lose my leaves and silken tassels.
Often come the Suomi children,
Peel my bark and drink my life-blood:
Wicked shepherds in the summer,
Come and steal my belt of silver,
Of my bark make berry-baskets,
Dishes make, and cups for drinking.
Oftentimes the Northland maidens
Cut my tender limbs for birch-brooms,
Bind my twigs and silver tassels
Into brooms to sweep their cabins;
Often have the Northland heroes
Chopped me into chips for burning;
Three times in the summer season,
In the pleasant days of spring-time,
Foresters have ground their axes
On my silver trunk and branches,
Robbed me of my life for ages;
This my spring-time joy and pleasure,
This my happiness in summer,
And my winter days no better!
When I think of former troubles,
Sorrow settles on my visage,
And my face grows white with anguish;
Often do the winds of winter
And the hoar-frost bring me sadness,
Blast my tender leaves and tassels,
Bear my foliage to others,
Rob me of my silver raiment,
Leave me naked on the mountain,
Lone, and helpless, and disheartened!”
Spake the good, old Wainamoinen:
“Weep no longer, sacred birch-tree,
Mourn no more, my friend and brother,
Thou shalt have a

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