Dialogues Seneca (best authors to read .txt) 📖

bestowing upon them all the dignity that we could: but when we style a man “The Father of his Country” we give him to understand that we have entrusted him with a father’s power over us, which is of the mildest character for a father takes thought for his children and subordinates his own interests to theirs. It is long before a father will cut off a member of his own body: even after he has cut it off he longs to replace it, and in cutting it off he laments and hesitates much and long: for he who condemns quickly is not far from being willing to condemn; and he who inflicts too great punishment comes very near to punishing unjustly. XV

Within my own recollection the people stabbed in the forum with their writing-styles a Roman knight named Tricho, because he had flogged his son to death: even the authority of Augustus Caesar could hardly save him from the angry clutches of both fathers and sons: but everyone admired Tarius, who, on discovering that his son meditated parricide, tried him, convicted him, and was then satisfied with punishing him by exile, and that, too, to that pleasant place of exile, Marseilles, where he made him the same yearly allowance which he had done while he was innocent: the result of this generosity was that even in a city where every villain finds someone to defend him, no one doubted that he was justly condemned, since even the father who was unable to hate him, nevertheless had condemned him. In this very same instance I will give you an example of a good prince, which you may compare with a good father. Tarius, when about to sit in judgement on his son, invited Augustus Caesar to assist in trying him: Augustus came into his private house, sat beside the father, took part in another man’s family council, and did not say, “Nay, let him rather come to my house,” because if he had done so, the trial would have been conducted by Caesar and not by the father. When the cause had been heard, after all that the young man pleaded in his own defence and all that was alleged against him had been thoroughly discussed, the emperor begged that each man would write his sentence (instead of pronouncing it aloud), in order that they might not all follow Caesar in giving sentence: then, before the tablets were opened, he declared that if Tarius, who was a rich man, made him his heir, he would not accept the bequest. One might say, “It showed a paltry mind in him to fear that people would think that he condemned the son in order to enable himself to inherit the estate.” I am of a contrary opinion⁠—any one of us ought to have sufficient trust in the consciousness of his own integrity to defend him against calumny, but princes must take great pains to avoid even the appearance of evil. He swore that he would not accept the property. On that day Tarius lost two heirs to his estate, but Caesar gained the liberty of forming an unbiased judgement: and when he had proved that his severity was disinterested, a point of which a prince should never lose sight, he gave sentence that the son should be banished to whatever place the father might choose. He did not sentence him to the sack and the snakes, or to prison, because he thought, not of who it was upon whom he was passing sentence, but of who it was with whom he was sitting in judgement: he said that a father ought to be satisfied with the mildest form of punishment for his stripling son, who had been seduced into a crime which he had attempted so faintheartedly as to be almost innocent of it, and that he ought to be removed from Rome and out of his father’s sight.

XVI

How worthy was he to be invited by fathers to join their family councils: how worthy to be made co-heir with innocent children! This is the sort of clemency which befits a prince; wherever he goes, let him make everyone more charitable. In the king’s sight, no one ought to be so despicable that he should not notice whether he lives or dies: be his character what it may, he is a part of the empire. Let us take examples for great kingdoms from smaller ones. There are many forms of royalty: a prince reigns over his subjects, a father over his children, a teacher over his scholars, a tribune or centurion over his soldiers. Would not he, who constantly punished his children by beating them for the most trifling faults, be thought the worst of fathers? Which is worthier to impart a liberal education: he who flays his scholars alive if their memory be weak, or if their eyes do not run quickly along the lines as they read, or he who prefers to improve and instruct them by kindly warnings and moral influence? If a tribune or a centurion is harsh, he will make men deserters, and one cannot blame them for desertion. It is never right to rule a human being more harshly and cruelly than we rule dumb animals; yet a skilled horse-breaker will not scare a horse by frequent blows, because he will become timid and vicious if you do not soothe him with pats and caresses. So also a huntsman, both when he is teaching puppies to follow the tracks of wild animals, and when he uses dogs already trained to drive them from their lairs and hunt them, does not often threaten to beat them, for, if he does, he will break their spirit, and make them stupid and currish with fear; though, on the other hand, he will not allow them to roam and range about unrestrained. The same is the case with those who drive the slower draught