An Inquiry into the Nature and Causes of the Wealth of Nations by Adam Smith (ebook reader with highlighter txt) 📖
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total ruin of the country would have been expected from them ? The fire and
the plague of London, the two Dutch wars, the disorders of the revolution,
the war in Ireland, the four expensive French wars of 1688, 1701, 1742, and
1756, together with the two rebellions of 1715 and 1745. In the course of
the four French wars, the nation has contracted more than �145,000,000 of
debt, over and above all the other extraordinary annual expense which they
occasioned ; so that the whole cannot be computed at less than �200,000,000.
So great a share of the annual produce of the land and labour of the
country, has, since the Revolution, been employed upon different occasions,
in maintaining an extraordinary number of unproductive hands. But had not
those wars given this particular direction to so large a capital, the
greater part of it would naturally have been employed in maintaining
productive hands, whose labour would have replaced, with a profit, the whole
value of their consumption. The value of the annual produce of the land and
labour of the country would have been considerably increased by it every
year, and every years increase would have augmented still more that of the
following year. More houses would have been built, more lands would have
been improved, and those which had been improved before would have been
better cultivated; more manufactures would have been established, and those
which had been established before would have been more extended ; and to
what height the real wealth and revenue of the country might by this time
have been raised, it is not perhaps very easy even to imagine.
But though the profusion of government must undoubtedly have retarded the
natural progress of England towards wealth and improvement, it has not been
able to stop it. The annual produce of its land and labour is undoubtedly
much greater at present than it was either at the Restoration or at the
Revolution. The capital, therefore, annually employed in cultivating this
land, and in maintaining this labour, must likewise be much greater. In the
midst of all the exactions of government, this capital has been silently and
gradually accumulated by the private frugality and good conduct of
individuals, by their universal, continual, and uninterrupted effort to
better their own condition. It is this effort, protected by law, and allowed
by liberty to exert itself in the manner that is most advantageous, which
has maintained the progress of England towards opulence and improvement in
almost all former times, and which, it is to be hoped, will do so in all
future times. England, however, as it has never been blessed with a very
parsimonious government, so parsimony has at no time been the characteristic
virtue of its inhabitants. It is the highest impertinence and presumption,
therefore, in kings and ministers to pretend to watch over the economy of
private people, and to restrain their expense, either by sumptuary laws, or
by prohibiting the importation of foreign luxuries. They are themselves
always, and without any exception, the greatest spendthrifts in the society.
Let them look well after their own expense, and they may safely trust
private people with theirs. If their own extravagance does not ruin the
state. that of the subject never will.
As frugality increases, and prodigality diminishes, the public capital, so
the conduct of those whose expense just equals their revenue, without either
accumulating or encroaching, neither increases nor diminishes it. Some modes
of expense, however, seem to contribute more to the growth of public
opulence than others.
The revenue of an individual may be spent, either in things which are
consumed immediately, and in which one day’s expense can neither alleviate
nor support that of another ; or it may be spent in things mere durable,
which can therefore be accumulated, and in which every day’s expense may, as
he chooses, either alleviate, or support and heighten, the effect of that of
the following day. A man of fortune, for example, may either spend his
revenue in a profuse and sumptuous table, and in maintaining a great number
of menial servants, and a multitude of dogs and horses; or, contenting
himself with a frugal table, and few attendants, he may lay out the greater
part of it in adorning his house or his country villa, in useful or
ornamental buildings, in useful or ornamental furniture, in collecting
books, statues, pictures ; or in things more frivolous, jewels, baubles,
ingenious trinkets of different kinds; or, what is most trifling of all, in
amassing a great wardrobe of fine clothes, like the favourite and minister
of a great prince who died a few years ago. Were two men of equal fortune to
spend their revenue, the one chiefly in the one way, the other in the other,
the magnificence of the person whose expense had been chiefly in durable
commodities, would be continually increasing, every day’s expense
contributing something to support and heighten the effect of that of the
following day ; that of the other, on the contrary, would be no greater at
the end of the period than at the beginning. The former too would, at the
end of the period, be the richer man of the two. He would have a stock of
goods of some kind or other, which, though it might not be worth all that it
cost, would always be worth something. No trace or vestige of the expense of
the latter would remain, and the effects of ten or twenty years’ profusion
would be as completely annihilated as if they had never existed.
As the one mode of expense is more favourable than the other to the opulence
of an individual, so is it likewise to that of a nation. The houses, the
furniture, the clothing of the rich, in a little time, become useful to the
inferior and middling ranks of people. They are able to purchase them when
their superiors grow weary of them ; and the general accommodation of the
whole people is thus gradually improved, when this mode of expense becomes
universal among men of fortune. In countries which have long been rich, you
will frequently find the inferior ranks of people in possession both of
houses and furniture perfectly good and entire, but of which neither the one
could have been built, nor the other have been made for their use. What was
formerly a seat of the family of Seymour, is now an inn upon the Bath road.
The marriage-bed of James I. of Great Britain, which his queen brought with
her from Denmark, as a present fit for a sovereign to make to a sovereign,
was, a few years ago, the ornament of an alehouse at Dunfermline. In some
ancient cities, which either have been long stationary, or have gone
somewhat to decay, you will sometimes scarce find a single house which could
have been built for its present inhabitants. If you go into those houses,
too, you will frequently find many excellent, though antiquated pieces of
furniture, which are still very fit for use, and which could as little have
been made for them. Noble palaces, magnificent villas, great collections of
books, statues, pictures, and other curiosities, are frequently both an
ornament and an honour, not only to the neighbourhood, but to the whole
country to which they belong. Versailles is an ornament and an honour to
France, Stowe and Wilton to England. Italy still continues to command some
sort of veneration, by the number of monuments of this kind which it
possesses, though the wealth which produced them has decayed, and though the
genius which planned them seems to be extinguished, perhaps from not having
the same employment.
The expense, too, which is laid out in durable commodities, is favourable
not only to accumulation, but to frugality. If a person should at any time
exceed in it, he can easily reform without exposing himself to the censure
of the public. To reduce very much the number of his servants, to reform his
table from great profusion to great frugality, to lay down his equipage
after he has once set it up, are changes which cannot escape the observation
of his neighbours, and which are supposed to imply some acknowledgment of
preceding bad conduct. Few, therefore, of those who have once been so
unfortunate as to launch out too far into this sort of expense, have
afterwards the courage to reform, till ruin and bankruptcy oblige them. But
if a person has, at any time, been at too great an expense in building, in
furniture, in books, or pictures, no imprudence can be inferred from his
changing his conduct. These are things in which further expense is
frequently rendered unnecessary by former expense; and when a person stops
short, he appears to do so, not because he has exceeded his fortune, but
because he has satisfied his fancy.
The expense, besides, that is laid out in durable commodities, gives
maintenance, commonly, to a greater number of people than that which is
employed in the most profuse hospitality. Of two or three hundred weight of
provisions, which may sometimes be served up at a great festival, one half,
perhaps, is thrown to the dunghill, and there is always a great deal wasted
and abused. But if the expense of this entertainment had been employed in
setting to work masons, carpenters, upholsterers, mechanics, etc. a quantity
of provisions of equal value would have been distributed among a still
greater number of people, who would have bought them in pennyworths and
pound weights, and not have lost or thrown away a single ounce of them. In
the one way, besides, this expense maintains productive, in the other
unproductive hands. In the one way, therefore, it increases, in the other it
does not increase the exchangeable value of the annual produce of the land
and labour of the country.
I would not, however, by all this, be understood to mean, that the one
species of expense always betokens a more liberal or generous spirit than
the other. When a man of fortune spends his revenue chiefly in hospitality,
he shares the greater part of it with his friends and companions; but when
he employs it in purchasing such durable commodities, he often spends the
whole upon his own person, and gives nothing to any body without an
equivalent. The latter species of expense, therefore, especially when
directed towards frivolous objects, the little ornaments of dress and
furniture, jewels, trinkets, gew-gaws, frequently indicates, not only a
trifling, but a base and selfish disposition. All that I mean is, that the
one sort of expense, as it always occasions some accumulation of valuable
commodities, as it is more favourable to private frugality, and,
consequently, to the increase of the public capital, and as it maintains
productive rather than unproductive hands, conduces more than the other to
the growth of public opulence.
CHAPTER IV.
OF STOCK LENT AT INTEREST.
The stock which is lent at interest is always considered as a capital by the
lender. He expects that in due time it is to be restored to him, and that,
in the mean time, the borrower is to pay him a certain annual rent for the
use of it. The borrower may use it either as a capital, or as a stock
reserved for immediate consumption. If he uses it as a capital, he employs
it in the maintenance of productive labourers, who reproduce the value, with
a profit. He can, in this case, both restore the capital, and pay the
interest, without alienating or encroaching upon any other source of
revenue. If he uses it as a stock reserved for immediate consumption, he
acts the part of a prodigal, and dissipates, in the maintenance of the idle,
what was destined for the support of the industrious. He can, in this case,
neither
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