strate woman and look in her face. "This woman is not dead."

"What!" they both cried, bounding forward.

"See, she breathes," continued the former, pointing to her slowly laboring chest. "The villain, whoever he was, did not do his work well; she may be able to tell us something yet."

"I do not think so," murmured Mr. Orcutt. "Such a blow as that must have destroyed her faculties, if not her life. It was of cruel force."

"However that may be, she ought to be taken care of now," cried Mr. Ferris. "I wish Dr. Tredwell was here."

"I will go for him," signified the other.

But it was not necessary. Scarcely had the lawyer turned to execute this mission, when a sudden murmur was heard at the door, and a dozen or so citizens burst into the house, among them the very person named. Being coroner as well as physician, he at once assumed authority. The widow was carried into her room, which was on the same floor, and a brother practitioner sent for, who took his place at her head

from theNorth. Every bond between them was broken; two kingdoms wereestablished under a single name--Russia--one under the Tatar yoke, theother under the same rule with Lithuanians. But actually they had norelation with one another; different laws, different customs,different aims, different bonds, and different activities gave themwholly different characters."

This same Prince Guedimin freed Kieff from the Tatar yoke. This cityhad been laid waste by the golden hordes of Ghengis Khan and hiddenfor a very long time from the Slavonic chronicler as behind animpenetrable curtain. A shrewd man, Guedimin appointed a Slavonicprince to rule over the city and permitted the inhabitants to practisetheir own faith, Greek Christianity. Prior to the Mongol invasion,which brought conflagration and ruin, and subjected Russia to atwo-century bondage, cutting her off from Europe, a state of chaosexisted and the separate tribes fought with one another constantly andfor the most petty reasons. Mutual depredatio

be just from convention or enactment. The latter, he says, can be just only with respect to those things which by nature are indifferent. Thus when a newly reconstituted city took a living Spartan general for its eponymus, no one was bound by nature to sacrifice to Brasidas as to an ancestor, but he was bound by enactment and after all the matter was one of convention, which, in a society framed on the model of an organized kindred, required that the citizens have a common heroic ancestor, and was morally indifferent. The distinction was handed down to modern legal science by Thomas Aquinas, was embodied in Anglo-American legal thought by Blackstone, and has become staple. But it is quite out of its setting as a doctrine of mala prohibita and mala in se. An example of the distinction between law and rules of law has become the basis of an arbitrary line between the traditionally anti-social, penalized by the common law, and recently penalized infringements of newly or partially recognized s

oor, when, giving each mouse as it went out a little tap with her wand, the mouse was that moment turned into a fine horse, which altogether made a very fine set of six horses of a beautiful mouse-colored dapple-gray. Being at a loss for a coachman, Cinderella said:

"I will go and see if there is never a rat in the rattrap--we may make a coachman of him."

"Thou art in the right," replied her Godmother. "Go and look."

Cinderella brought the trap to her, and in it there were three huge rats. The fairy made choice of one of the three which had the largest beard, and having touched him with her wand he was turned into a fat, jolly coachman, who had the smartest whiskers eyes ever beheld. After that she said to her:

"Go again into the garden, and you will find six lizards behind the watering-pot. Bring them to me."

She had no sooner done so but her Godmother turned them into six footmen,who skipped up immediately behind the coach, with their liveries all bedaubed with gold and si

l jealousy. Partly owing to the general downward tendency of the age, but mainly on account of the interference of the secular authorities with ecclesiastical appointments, the gravest abuses had manifested themselves in nearly every department of clerical life, and the cry for reform rose unbidden to the lips of thousands who entertained no thought of revolution. But the distinction between the divine and the human element in the Church was not appreciated by all, with the result that a great body of Christians, disgusted with the unworthiness of some of their pastors, were quite ready to rise in revolt whenever a leader should appear to sound the trumpet-call of war.

Nor had they long to wait till a man arose, in Germany, to marshal the forces of discontent and to lead them against the Church of Rome. Though in his personal conduct Luther fell far short of what people might reasonably look for in a self-constituted reformer, yet in many respects he had exceptional qualifications for the part that he

osed to have been called so because it is a rock like a pulpit. When you have reached it you will know that you are on the very edge of civilisation, and that very little more will take you into the country of the Dervishes, which will be obvious to you at the top. Having passed the summit, you will perceive the full extremity of the second cataract, embracing wild natural beauties of the most dreadful variety. Here all very famous people carve their names,--and so you will carve your names also."

[Illustration: So you will carve your names also p26]

Mansoor waited expectantly for a titter, and bowed to it when it arrived. "You will then return to Wady Haifa, and there remain two hours to suspect (sp.) the Camel Corps, including the grooming of the beasts, and the bazaar before returning, so I wish you a very happy good-night." There was a gleam of his white teeth in the lamplight, and then his long, dark petticoats, his short English cover-coat, and his red tarboosh vanished successively down t

the tutor of Aglaea. Agathon, Aglaea's father, they say has left her great wealth. Aglaea is adorable. I idolize Aglaea. I must marry Aglaea and I must deal tactfully with Socrates while waiting to hang him.

DRIXA: Deal tactfully with Socrates in order that I may have my young man. But why did Agathon allow his daughter into the clutches of that old, flat nosed Socrates, that insufferable fault-finder who corrupts the young and prevents them from frequenting courtesans and the holy mysteries?

ANITUS: Agathon was infatuated with the same principles. He was one of those sober and serious types who have different morals from ours; who are from another country, and who are our sworn enemies, who think they've fulfilled all their duties when they've adored divinity, helped humanity, cultivated friendship and studied philosophy; one of those folks who insolently pretend that the gods have not inscribed the future in the liver of an ox; one of those pitiless dialecticians who find fault with priests f

is finding out. It "passeth knowledge" (Eph. iii. 19).

Nothing speaks to us of the love of God, like the cross of Christ. Come with me to Calvary, and look upon the Son of God as He hangs there. Can you hear that piercing cry from His dying lips: "Father, forgive them; for they know not what they do!" and say that He does not love you? "Greater love hath no man than this, that a man lay down his life for his friends" (John xv. 13). But Jesus Christ laid down His life for his enemies.

Another thought is this: He loved us long before we ever thought of Him. The idea that he does not love us until we first love Him is not to be found in Scripture. In 1 John iv. 10, it is written: "Herein is love, not that we loved God, but that He loved us, and sent His Son to be the propitiation for our sins." He loved us before we ever thought of loving Him. You loved your children before they knew anything about your love. And so, long before we ever thought of God, we were in His thoughts.

What

th to the backs of older brothers or sisters, and living in the streets in all weathers. When it is cold, the sister's haori, or coat, serves as an extra covering for the baby as well; and when the sun is hot, the sister's parasol keeps off its rays from the bobbing bald head.[*8] Living in public, as the Japanese babies do, they soon acquire an intelligent, interested look, and seem to enjoy the games of the elder children, upon whose backs they are carried, as much as the players themselves. Babies of the middle classes do not live in public in this way, but ride about upon the backs of their nurses until they are old enough to toddle by themselves, and they are not so often seen in the streets; as few but the poorest Japanese, even in the large cities, are unable to have a pleasant bit of garden in which the children can play and take the air. The children of the richest families, the nobility, and the imperial family, are never carried about in this way. The young child is borne in the arms of an