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a good look to see how they are passing and to be able to understand how the old ones are passing away. Which are the old ones and which are the new ones? The man full of his dirty sins and is the old ones, and the man, cleansed and whitened by the law of the holiness, is the new ones; they are a new foundation, the last stone, which the builders, who build at this age, do not take into consideration, for what connection may the new ones have with the old ones? The same are you, little Israel, My stone of a new foundation, and let you have no connection to the old ones, and let you be a new man, a new heaven, a new earth, a new age, a new church, and to run away from Sodom, to run away from all that means Sodom, for the world and its roads are a Sodom. I took you out as I did with Lot, but your many husbands looked back and turned into a stone with you and with Me, and I gave you birth on the way, and I have you, and I entered with you into a celebration of a new age, and they who rebelled had had it like the sons of Korah and were swallowed by the city of Sodom, by the lusts of the world, for they did not read the Scriptures which says that the world and its desires is perishes.

 

Many of those who were and left in disbelief said that they were fool that they believed. Oh, if I called them „fools”, they would have Me accursed, for it is written: «Who says to his brother „You fool!” shall be accursed». Oh, not even now do I call „fools” those who left My wisdom and said that they were fools when they were wise. Not even now when they alone went away to be fools and without wisdom, not even now do I call them „fools”, but I say something else: Barabbas, who was released in return for My crucifixion, was happier than that one, who being from the world and seeing himself being freed by the One Whose crucifixion was asked, being escaped from the prison, followed Me up to Golgotha and remained to watch beside My grave, beside the grave of the One Who died into his place. He remained on Golgotha and hid into the bush, for he found out from the rumors that I would rise, and his eyelids were no longer closed until he saw that I came out of the grave. He was the only man who saw when I came out of the grave, after the angels pushed the stone away. Oh, the thief Barabbas kept vigil around My grave sealed by the ruler of the Jews, but who could put the providence under the seal? No one believed that I, the crucified, am God; no one knew it sufficiently but only after My resurrection. I let Myself to be crucified; I let Myself to be killed in order to rise and the man may know through My resurrection that I am God.

 

I prophesied before My crucifixion that I will rise from the grave the third day, and when the third day broke, I woke up and shook the earth and heaven, and the angel came from above and pushed the stone away and he sat on it and the watchmen, who woke up because the earthquake; they saw him sitting on the stone which was sealing the grave and they turned pale with fear and became like dead, and the prudes coming, wound the stone rolled up and they were told by the angel that I was risen and that I would go to My disciples. Mary sat by the grave to find out where I was put, and I showed Myself to her and said: «Who are you looking for?», and looking at Me she knew me by My voice. She was the first among my disciples who saw me after the resurrection, but Barabbas, the thief, was present and woken up, as from My resurrection and until My coming, he did not straggle from around My grave, and during the time of the earthquake he saw the angel coming from above, who, rolling the stone, so big, and sitting on it, announced My resurrection to the prudes.

 

Oh, Barabbas, the thief, who believed that I was God, Who will rise and Who I escaped him from the death by My death and resurrection, for being from the world, he believed, and hearing My deeds, repented of all his wicked deeds. He did not judge My deeds and works as being wicked, the same as those from My Father’s house did. He looked at his wicked deeds when he saw Me given to death by the Jews in return for his release, for the world was crying for Me to be crucified and Barabbas to be freed. The world was advised by the priests to ask the freedom of Barabbas, known for his evil deeds, and when Pilate asked the world: «But what shall I do with Christ?», the world answered to crucify Me, as it received teaching from the priests.

Oh, behold, where the wickedness goes from, even today against My work of the word. Barabbas fled from the world and followed Me, the One condemned to crucifixion, and Barabbas saw Me during the time of My resurrection, and saw the prunes, and saw Me when I came towards Mary, the Magdalene, who was crying waiting near the grave. This man from the world was happier thousand times than they who said that they belong to God and crucify Me out of their eagerness for God for the salvation of their kindred as Caiaphas said: «It is better to perish this One than all our people».  Oh, I do not call them fools, they who left forever from My wisdom saying that they were fools when they believed, but I say to them: happier will be a thief who has part to see My light and My age with a visible glory; happier than the one who was with this secret of the word from heaven and did not remain near its ray until the great resurrection. Oh, instead of preparing and watching out for My coming in a little white dress and with a lit candle, they became unwise like the foolish virgins, who said to themselves that the Lord is delaying in His coming.

 

Oh, Israel, you should always say that the Lord is coming and always wait for the visible glory, so that you might not be taken by surprise, for happy is the one who is waiting dressed up and watching out, as Barabbas did until My resurrection. You should always say that the Lord is coming and you should always say: «Come, Lord!» as it is written: «The Spirit and the bride say: “Come!” and let he who hears say as well: “Come!”», and he is to say after you: “Come Lord, come!”

 

Israel, son, you should always say that the Lord is coming, so that My coming in glory may be fulfilled, and you should always wait in a little holy coat, in a little white coat and say: „Come Lord!”

 

My bishops shake themselves with My grace upon you so that you may have grace, Israel. They put a bishop anointment upon My work from beginning to end, for they came and come from heaven to you; My bishops are coming on and on to you. Have you seen the angel who came from above an opened My grave and kept vigil in the way of the prunes to let them know of My resurrection? The bodiless angel took a body before the man and did My work. But how shall the saints, who wore a body, not take a body when coming to the man to do My work? This is how the saints, the hierarchs, have been working upon this work, for the have come down from heaven, they have come down from above, they have come from those that are invisible and let themselves be seen in the beginning and in the end of My work of the word in this time. These saints have come in the beginning for Verginica to present her before Me as a prepared and consecrated vessel, as Melchizedek came to Abraham; and they have come now to you as well in your time, you, the smallest one from My work of the word, and presented before you chosen vessels, so that you may have My word coming to you, for My bishops are from heaven upon you, and I keep living and new for you, your blessing, your choice and your warm love through the blessing. You should not get out, son, from under the blessing, for the one who started to be blessed by a heavenly word to bring Me a useful thing for the work of My word, and then he became indifferent to the blessing delivered from heaven, to that one his feet are getting dry and he becomes desolate for heaven and loses even what he still has and is falling into shameful flames and in an opposing spirit towards God and becomes an enemy to God and a slave of satan. Do not get out Israel, from under the blessing, for I come to teach you how you should not do your work, or become your and My enemy, as those who let themselves into the slavery of their flesh did, falling in disbelief.

My bishops shake themselves with My grace upon you, My people, and to be for their remembrance in you, Israel, for they taught the people how to speak of Me, the same way they spoke of Me, as I taught them to remember and leave Me for memorial. No one can curse you, My people, for I, the Great Bishop, have upon your heavenly interceders, heavenly bishops, the sons of the Great Bishop. All the bishops of the heaven serve you, for those from the earth denied you as the bishops of My time had denied Me. They who denied you do not know well that you are the people of the Holy Spirit, and if they know, they are scared and hide under disbelief; they are scared for their own wicked deeds, for My word reveals their wicked deeds of the world and they are scared of you, My people. But I come out with you; I do not send you alone. I come with you and we pass by and among the wolves, and we pass so that all may hear, and the good sheep may know My voice, your walk with Me and my announcement of a heavenly wedding on the earth. I come with you, Israel. We go, sons, from place to place, and the saints go with Me and you, and carry you on the wings of glory and you let it know that you are My people, and I am your God and of those who believe like you in My coming, in My word with which I come down on earth. Amen.

 

Oh, the heaven speaks from Me upon you, Israel, My son from the earth, and I speak from the middle of your heaven, My people. You are blessed by those from heaven. Blessed are those from heaven by you. My mother, the Virgin, blesses you either, and puts upon you her love; and she puts her prayer before Me for you and she helps you to walk. Walk son, Israel, walk as Andrew, My apostle, did, who gave Me to the Romanian people. Walk, Israel, and give me as a gift to the people and teach the multitudes to eat My word, which is multiplying in you. Go Israel, from place to place, for you have a blessing of bishop upon you and

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